Church of Pimen on Novoslobidsky distribution. Moscow Pimenov Church in Novi Komir

Dovzhina budіvli temple - 45 meters, width - close to 27 meters, there are up to 4 thousand parafіyan. Chotirikutnik with an eight-sided tier, one-headed. Dzvinitsa is a triarusna.

History

Perche, nayranishe settlement of Moscow komirіv, gates at the mіski gates, roztashovuvalosya bіlya walls of the Kremlin. At one o'clock, the settlement passed the order from the Tversky street, de-forgotten about itself the memory of the names of provinces: Vorotnikovsky and Staropimenovsky, in honor of the temple of the patron saint of the commanders Pimen the Great.

Writing revolution for "New Pimen" came hard days, unaffected by those who have not been overwhelmed. 12 pounds 38 pounds 48 gold coins of "church values" were bought from the church.

Prote, 1917-1937 pp. became for the temple the era of the "golden twenty years", as in this period four new martyrs served in the church, and St. Patriarch Tikhon and Metropolitan Tryphon (Turkestan) were frequent guests of the temple.

divine service

Schodnya - Liturgy about 8 years old., Evening and Matins - about 17 years old.; on Friday - z akaf. in front of the icons of the Mother of God Volodymyr and Kazan, during the week - with akaf. alternately with the Life-Giving and Venerable Pimen the Great; on weekends and holy days - Liturgy at 7 and 10 years., in advance about 18 years. (The tax is about 17 years old.) - all-purpose. This is not a great school for children and adults. Є paraphilia library.

The ear of the history of the temple is brought to the middle of the 17th century. It was laid down in 1658, for the Tsar Oleksiy Mikhailovich under Patriarch Nikon. An hour didn’t take the men for the temple, however, it seems that the motives were in the village of Komiriv - a special enclosure of warriors, who guarded the gates (to be known) of the fortress walls of Moscow in the XIV-XVII centuries. Some of the permanent garnizon of the fortress were placed before the ranks of service people "The Pushkar rank", which in a wide range of services included the service explicitly at the gate of the artillery. The main requirement for the maintenance of permanent military service at the gate of the fortress, forcing it to nothing, taking the keys from them and taking the keys before the hour of the attack of the gate, and also for the middle scho vimagaє singing technical navichok. The komir lived in closed slabid settlements together with the vezh of the Kremlin, and then they lived in the Bilya Mist, in the Zemlyanoy Mist. The stench of a small land nadіli, could be engaged in urban development and small crafts, or even if they were ready to serve as a sovereign. Yakiy having moved to the commissary "brought before the viri" (tobto before the oath): "Being in this gate service, as the sovereign's service to serve and to stand on the part, it is said for the outfit that you will, for your brother in partiality." According to the tsar's decree, a large part of the settlements, which were transferred to the densely populated Zemlyanoy Mist, was moved beyond this boundary, in the nearest front. So, in 1658, the settlement of Komiriv, where the settlement of the Tverskoy and Dmitriyvskaya gates was opened, resettled trokhi pivnichnish, in the old town near the village of Suschevo, de-established Nova Vorotnikovsky settlement. Here, in the malovnichy town, on the birch tree of the great and beautiful headquarters, the new settlers immediately created a tree church with the head altar in the Life-Giving Triune and a lateral priest in honor of the Monk Pimen the Great, who were the patron of Heaven.

The new church may have repeated exactly the same in plain sight among the people at the old church of the old Trinity church, as the small Pimenov church has come, and the bully was "transferred" by them "from the old city," in connection with the expansion of the Kremlin and the development of new Kremlin walls in 1485-1516). In such a rank, the right-wing supporters of Moscow winners have two saints - two of the same church; What is the reason for such a shanuvannya of the saint by the Moscow commanders? If the lamp in the temple, erected by them in honor of them, has zhevrіla? On Dumka bagatoh іstorikіv, vіdpovіd on tsі power slіd shukati in inventory tragіchnih podіy 1382 roku, if ordinsky Khan Tohtamish, pіslya bezuspіshnoї tridennoї oblogi Moscow, ukrіplenoї novoї bіlokam'yanoї fortechnoyu stіnoyu, deceit zmusiv dovіrlivih moskvichіv vіdchiniti mіskі gate uvіrvavsya of vіyskom to Mista and I will raise the issue. Included only tilki mіtsnі, bіlokam'yanі krіposnі stіnі and bashti. It has become a price, as if to witness a litopis, 26 serpents in the evening, in advance of the day of the commemoration of the Monk Pimen the Great, when the Church celebrates the 27th serpent (9 veresnya n. Art.). The capital Bula was rebuilt and populated with a hand of one rock; Until the end of the day, the building of the Moscow gatekeepers of the fortress of the first Pimenov temple of the Kremlin walls will be celebrated.

The new tree of the Pimenov Church did not last long - the hour was burned in 1691. With the blessing of Patriarch Adrian von Bula, vibuduvan was known in 1696-1702, Ale is in stone, and consecrated in 1702 with these thrones - the head of the Trinity and lateral vicar in the name of St. Pimen the Great. Architectural viglyad of the new Kamyan church, which is characteristic of the end of the 17th century, the period of the "Moscow baroque". Tse buv a simple one-apsid temple, "octagon to quadruple", endings with an octahedral deaf drum with a small head, with one side vistar and refectory. In the 18th century, with the transfer of the capital to the banks of the Neva and with the second meaning of the Moscow ukriplen, the commanders became professionally unsolicited and settled on the position of the primitive small inhabitants. Gradually becoming aware of the Slobids way of life with one-year populations. Naybіlsh zapovzyatlі from the slobojans were in іlіnі trade promisli, popovnіyuchi merchant sherry. So, in deed, the parishioners of the "New Pimen" were the priest city dwellers of the rural camps - the working people and the townspeople, the "noble" and the merchants, the cryptics and the goodwill, the services of the new mortgages and the vіyskovі. In 1722 there were 170 budinks in the parish for the tribute to the “Old-time Vivliophik”. For the pious devotees of the poorest parishioners, the church has been renovated several times, having been re-energized and beautified.

In 1760-1770 the refectory was significantly expanded. Today a new dzinnytsya was built, yaka bulo was again awakened from the other half of the 19th century. In the period from 1796 to 1806 rr. bv of ruling, and in 1807, another blessing came to the name of Volodymyr's Icon of the Mother of God. About the end of the day, the pious was spared, for one time, at the time of the awakening robots from the expansion of the meal, the grave boy here saw the sight, for that, as I took three objects from the earth, I lost sight of the object. At the hands of his insight, the lad has hung in the stone the little icon of the Mother of God, the Volodymyr image. In the іm'ya tsієї іkony and bouv of consecrations, another lateral vіvtar in memory of the divine that happened to her. And the end of the last hour was spent in the temple and on the ear of the 20th century passed on a special analogue for Soli, against the ikony of St. There is a larger share of cich saints and kam'yano ikons of nevidom. It is clear only that the knowledge is tied to the days of the period of the fight against God. With an unpretentious message to construct Volodymyr's comer, the temple territory of the bulwark is surrounded by a fundamental fence with gates, viconious in the baroque style (in the photo it is zliv). Qia fenced mayzhe has been saved to our days. There is a church tsvintar at the pivnich from the temple.

In the other half of the 19th century, there was a need for a significant expansion of the church. At the beginning of May 16, 1879, signed by the rector of the church, Archpriest Oleksandr Nikolsky, the elder and paraphilia council, seemed to see the church "appear even more quietly according to the number of parishioners." For the project of the architect D.A. Gushchin, in 1881-1882 rr. boules podovzheni on the circuit of offense to the lateral vivtaria, increased to the revoked apse, as a result of which the constancy of all three invariant went on the same line. Bouli was renewed in the design and construction of the church, adding new elements of baroque decor in the last 17th century. The facades of the church were cut off with a new decorative design, a showcase in the art of eclecticism, which was created to form the "Russian style" and "Moscow baroque". Now, behind the words of the fellows, the chirp "the churlish and the dark church" has become one of the "largest churches in Moscow, overgrown with truly vitrified writing." The consecration of the expanded and renovated church was built on the day of commemoration of the Monk Pimen the Great, 27 Serpnya, 1883, by His Eminence Ioannikim (Rudnєvim), Metropolitan of Moscow and Kolomenskoy, by the Metropolitan of Kiev. At the same zh rotsi, 15 (28) grass, the Holy Mystery of Coronation on the Moskovskoe kingdom was accepted by the Emperor Oleksandr III Oleksandrovich on the completion of the complaint about the imposition of the sovereign father. As a memorial to tsikh two podіy to serve the unseen beauty of the sacred gonfalons, until the whole day with the reverence for the protection in the Pimenov temple. Until the end of the day, when the church was already built, there was a paralysis of the food ... in the Moscow Church Vidomosty (1883, No. 38).

Ten years later, the onset of the stage of awakening robots appeared. For a new, solidified in 1892 r project, by the author of a book architect A.V. Krasilnikov, the temple has significantly widened to the west. All robots were carried out at the cost of sacrifices and parishes. So, until the summer of 1893, the temple was boosted in a dozen for a rakhunok expanded meals for the west, for whom it was brought to pick up rates. A buv of rebuilding the first tier of the building and a porch with small hipped roofs from the sides was added. As a result, the arrivals became even more spacious, and the offense of the wanders of the road appeared in the middle of the temple space. The temple has added that callous viglyad and the dimensions that have been preserved until our days. The maximum amount of food is 45 meters, the width is about 27 meters, the back area (without salt and wine) is close to 600 square meters, which allows for up to 4000 people. After the completion of the work on the expanded church, in 1897 the renovation of the inner sanitation was started. Parafіyalnaya glad to the cholі with the abbot, Fr. Vasyl Slavsky and the elder, merchant S.S. Krasheninnikov, having taken the decision to vikoristovuvati in the quality of the images of the St. Volodymyr Cathedral in Kiev, viconious in 1896, the victors of the day - V.M. Vasntsovim, M.V. Nesterovim, M.A. Vrubel, P.A. Svєdomskogo, V.A. Kotarbinsky and ін. V.M. Vasnotsov, the founder of a special "Russian-Vizanty style" in painting.

The idea of the decline of Russian Orthodoxy from Vizantia, the inclusion of the Russian Church in the history of the Universal Orthodoxy formed the basis of the programs for the establishment of the new internal health improvement of the Pimenov church. The author of the project and the author of the project is a master of the Russian modern style, a prominent architect F. Shekhtel (1859-1926). Having turned up to the possibilities of the vizanty style, F.O.Shekhtel completed the project, behind a group of talented maestros (P.A.Bazhenova, design; I.A. rokiv robit buv vikonaniy one of the most beautiful interiors of the temple, which were established in Moscow at the turn of the XIX-XX centuries, which was evoked by an unprecedented grandeur, harmonious and beauty. The Іconostasis of all three sumptuous mіzh vіvtarіv bouly were united into a single two-tier ensemble, vikonaniy in vіzantіyskom style from the white Italian marmur. With all its simplicity and beauty to the decor, the iconostasis is hostile to the vitality and purity of its lines. Yogo miracle development (robot I.A. Orlov) creates early Christianity, vizantyysk spiritual symbolism. Marmor decor includes a rose-line ornament, palm gilki - a symbol of the Kingdom of Heaven, "Chalice of Poryatunka", the shape of a chrest, chrism, "alpha and omega", grapes and grapes. The arch of the central iconostasis is crowned with a cross in the vine - the symbol of the Resurrection of Christ and the life of the eternal. Bronze with gilded grating of the Tsarsky Gates, perfectly harmonize with the white marmur, you can see the view of the altarpiece of the vestor. Above the ikonostasis, the majestic great Vasnetsov image of the Queen of Heaven, mute walking through the temples with the Divine Infant in her arms, wants to pray.

Walls and crypts of the temple embellish the inscriptions, showcases in the Russian-Visan style. To the Crypts - 18 plot compositions (including the altarpiece and the iconostasis) on the Evangelicals; on the walls and in the hundredths - 120 Rostov iconographic images of the saints, the "choloviks of God", who served the Lord in the earthly life in the life of Heaven. The rosters of all three vіvtarіv of dedication, in the main, the saints of the first centuries of Christianity - the Egyptian ascetics, saints, reverends, preachers of the Church and associates in the life of Christ. At the head dome - the image of the Savior Almighty (Blessed) in the chorus of angels. At the hands of the Savior Evangelin, the words “AZ is the light of the world” burn like gold. At the design of the temple there are presence and decorative elements of the Russian-Vizanty style - rose linen and line ornament, which is a kind of "applied" painting, picking all the details of the whole world. At the lines of the ornament there are rows of Evangelical texts and prayers. About "the right order of ours" inform and picturesque compositions on the Evangelicals and images of the holy apostles, martyrs, saints, reverends, good princes and holy women, the feat of the Holy Fathers through the doors of the earthly church through the doors In the cikh images - the whole history of Orthodoxy, all give in to the spirit, shukak feat and truth. Painting the temple in its entirety - both for the vizanty style, and for the plots, and for the warehouse of the image of the saints - giving the inner sanctuary a great, universal character and reminiscent of him with an unknown harmony and beauty.

The consecration of the newly renovated and embellished temple was brought up in stages, in the world of vikonannya rob. Pimenovskoy came the buv of consecration on the 22nd of 1900 to the rock. Through seven rockies, the 27th breast of 1907, the building of the consecration of the head Trinity Church and the revival in honor of the Volodymyr Icon of the Mother of God. Consecration and liturgy was served by the religious clergy under the great purchased prayer.

Pimen the Great, reverend, in the New Church of the Church (Novovorotnikovsky provulok, booth number 3).

The tree church of the Holy Tribes with the lateral priest of Pimen the Great in Vorotnikovsky settlement, where the watchmen lived, guarded the gates of the Earthen Mist, which were raised in 1658 during the resettlement of the old people in Novo Suschevo. The church was built in 1696-1792 rr. in baroque forms. The head altar of consecration in honor of the saint Holy Tradition, albeit, according to the established tradition, the temple is named after the lateral vivtar. A sprinkle of vin buv is a one-apse octagon to a four, which ends in a deaf drum with a small head. The Church Budva expanded and expanded in 1760-1770, 1806-1807, 1881-1883 and 1892-1893 rr. Another lateral vivtar appeared - Volodymyr's Icon of the Mother of God, three new apses were wicked, the refectory expanded, the porch arrived. At the same façade of the temple, a new design in a dusi of eclecticism was rendered, creating the form of the Russian style and the Moscow baroque. In 1896, the temple was painted according to V.M. Vasntsov, a visonanim for the Kiev Volodymyr Cathedral. Nini іsnyucha fencing in neo-baroque forms was installed in 1825. The two-tiered marmor head iconostasis was built in 1907 (architect F.O.Shekhtel, maister I.A.Orlov). In this development, early Christian symbols and decorative elements were created for the ruling hour. The Іconostases of all three vіvtarіv are a single ensemble, which is built up from kіoіv, columns and cornices, covered with a thin rippling pattern.

The temple of Radianskі rock did not twist. U 1928-1929 rr. monk Pimen, maybutny patriarch of Moscow and all Russia. In 1936 the church was buried by renovation. Here from 1944 and until his death in 1946 he left his chair, "Metropolitan" Oleksandr Vvedensky. Near the temples of rich shanovan ikon and old-time images - Kazan Icon of the Mother of God (end of the 17th century), Tikhvin Icon of the Mother of God (1695 r author - F. Feofanov), Icon of the Great Archpriest of the Savior (middle ear of the 18th century), XVIII century).

Mikhailo Vostrishev "Moscow is Orthodox. All churches and chapels". http://rutlib.com/book/21735/p/16

The new name of the church is the Temple of St. Pimen the Great (the Life-Giving Triity) in Novi komir, which is in existence.

The ear of the history of the temple is brought to the middle of the 17th century. It was laid down in 1658, for the Tsar Oleksiy Mikhailovich (1645-1676) under Patriarch Nikon (1652-1666).
An hour did not take the men of the temple, however, it seems that the motives of the building of the Komir settlement - a special enclosure of warriors, who guarded the voritnoy (tobto proyznі) veteran fortresses of Moscow in the XIV-XVII centuries
As their patron saint, the Komiri respected Saint Pimen the Great (340 - 450 pp.), And the stench of the church was consecrated in the name of the saint.
The komir lived in closed slabid settlements together with the vezh of the Kremlin, and then they lived in the Bilya Mist, in the Zemlyanoy Mist. The stench of a small land nadіli, could be engaged in urban development and small crafts, or even if they were ready to serve as a sovereign.
In the middle of the 18th century (approximately in 1658), the Moscow commissary bully was transferred to the village of Sushchevo near the Zemlyanoy Mist, which was already very forgotten and rich in population: the whole range of territory was raging from the heroic courtyards and the proprietors. Immediately, the guards established the Vorotnikovsky settlement, and close to 1672 they built a new Slobid church in the name of their traditional patron Saint Pimen, with the head Trinity throne, exactly repeating the old temple. The new settlement of the guards was deprived of the uncomplicated name of the small Novovorotnikovsky provinces, which cost "Novy Pimen".

The churches can be a collection of woods (you should think about the awesomeness of the Moscow commanders) and not a bar in 1691 rots. With the blessing of Patriarch Adrian von Bula, vibuduvan was known in the 1696-1702 rocky, albeit Kam'yano and stood in the old times on the birch of a great, beautiful rate.

On the cob of the 19th century to the temple of the arrival of the new lateral vivtar of the Volodymyr Icon of the Mother of God. With the coming of the day, a legend is tied about a blind lad, who, curiously bilya stin to the temple, grabbed an object in his hands, for which the lad rubbed his eyes with his hands, and it’s innocently wondrous rite of insight. In the hands of the newcomer, a little Kamyan Icon of the Volodymyr Mother of God appeared.
And in 1825, the building was fenced in to the temple, which has been preserved to our days. At the same hour, the Bula rose-branded old dzinnytsya and prompted a new one - a triarusna in the dusi of eclecticism (change of new styles).

In the other half of the 19th century, there was a need for a significant expansion of the church, as it did not accommodate the growing number of parishioners.
For a new, solidified in 1892 r project, by the author of a book architect A.V. Krasilnikov, the temple has significantly widened to the west. All robots were carried out at the cost of sacrifices and parishes. So, until the summer of 1893, the temple was boosted in a dozen for a rakhunok expanded meals for the west, for whom it was brought to pick up rates. A buv of rebuilding the first tier of the building and a porch with small hipped roofs from the sides was added. As a result, the arrivals became even more spacious, and the offense of the wanders of the road appeared in the middle of the temple space.

The temple has added that callous viglyad and the dimensions that have been preserved until our days. The maximum amount of food is 45 meters, the width is about 27 meters, the back area (without salt and wine) is close to 600 square meters, which allows for up to 4000 people.
The interior design was designed by Fedir Shekhtel, who was victorious in the style of Moscow Art Nouveau. The Kiev Volodymyr Cathedral is one-tiered in the Vizant style with the iconostasis of the basics as a basis.
In 1907, the church was consecrated.

For the radiant hours the Church of St. Pimen the Great did not curl up, protest in 1922 the temple was grabbed, officially named "for the viluchennya of church values". The whole bulo "vilucheno" 12 pounds 38 pounds 48 spools of golden and medium viruses. Buli is also known to ring. Father Mikhaylo Stebliv, the rector of the church from 1911 to 1923, could not endure this development. Litnya Lyudin with already grateful health, wines not bargainly gravely ill and died.

In 1927-1932 rock, choir director in the Pimenov church, Buv Chernets Platon - maybutny patriarch Pimen. Years later, he celebrated the service here in the altar-seat sacred to the church, holy days and the day of his tesomenism.

In 1936, the Pimenov church became the citadel of the Renovationists on the chol with false metropolitan Oleksandr Vvedensky - the main Moscow church of the Rozkolniks, in the number of the small churches they were buried by them in an unclear hour for Russia. As soon as it died, the vatazhka rozkolu, who sent in 1946 rotsi, the Pimenov temple turned to the Patriarch of them. On the 9th of January 1946, on the occasion of St. John the Theologian, the innovations conducted a service here for the urochist, and in all cases, through the last day, the church was transferred to the visit of the Russian Orthodox Church.

U 1990 і 1991 рр. 9 Veresnya (27 serpnya of the Old Style) to the Divine Liturgy in the Church of St. Pimen the Great for the day of the patronal saint the Holy Patriarch of Moscow and All Russia Alexy II.

Its 350-richa temple of the creation in a new, wobbly set. Yogo budіvlya re-plastering, it is finished with gilding on the yogo domes, ordered and laid down to the church territory. Zavdyaky zvnіshnyy sanctification, the temple in whatever the weather and in whatever hour viroblyaє yaskrave and svyatkov іvrazhenya.

At this time, the church is open for divine services, at the church there is a school for older adults and children, a library for children.
(Information is taken from the site of the temple, there you can also find a lot of photos of the interior and a larger description of the history of the temple).

It’s a pity that I didn’t go to the church. There was no worship service there, but the gates were closed. Ale on the site you can marvel at the distribution. In my opinion, judging from the description and from the photographs, it will be even more beautiful there.

Total 31 photos

At one o'clock, I often walked through the church of Pimen the Great in Novi komir and went Novoslobidskiy along Novovorotnikovskiy Provulok, and climbed out the trams (here we go through Seleznevskaya Vulitsa back to Suschevskiy). First of all, as a hostility to the great, vishukany and warm way, there was only one or even unrecognizable sounding of two simple words in the Duma - "light joy". Well, I don’t know if it’s still possible to give it ... I want to know about the whole church - I’ll know about the whole church, but it’s all going on, as if it’s not up to historical research. However, when I wrote a post about the Suschevsky police unit, which I entrusted to the central church, I didn’t think about it anymore, I didn’t want to let myself be respected, but I wrote about the Novoslobidsky district, all the same, writing. Thus, the post itself was born, - at the boundaries of my emotions and warm visual feuds ...

The ear of the history of the Church of Pimen the Great in Zagal, is carried until the middle of the 17th century. They honored them in 1658, for the Tsar Oleksiy Mikhailovich (1645-1676) under Patriarch Nikon (1652-1666). The temple was motivated by the settlement of komir - a special enclosure of warriors, which guarded the gates (tobto proizni) of the fortress walls of Moscow in the XIV-XVII centuries. Some of the permanent garnizon of the fortress were placed before the ranks of service people "Pushkar rank", which in a wide range of services included servicing and explicitly at the gates of artillery. The main requirement for the maintenance of permanent military service at the gate of the fortress, forcing it to nothing, taking the keys from them and taking the keys before the hour of the attack of the gate, and also for the middle scho vimagaє singing technical navichok.

02.

03.

The Komir lived in closed settlement settlements, a small group near the vezh of the Kremlin, and then they lived in the Bilya Mist, in the Zemlyanoy Mist. The stench of a small land nadіli, could be engaged in urban development and small crafts, or if they were ready they were ready to serve in the line of the sovereign. Yakiy having been transferred to the commissary "brought before the viri" (tobto before the oath): "Being in this gate service, as the sovereign's service to serve and to stand on the part, it is denoted for the outfit, if you are my brother in partiality."
04.

Under the sovereign Oleksiy Mikhailovich "Naytkhishom", the ancient capital experienced a bursting growth and development. New stone churches and chambers were erected, old churches were overwhelmed, and holy places were multiplied.
05.

A little part of it was gone, and once again, they were running out of place. The Epidemic Chumi of 1654 turned into a terrible fight for Moscow and the inhabitants of the city. Khvoroba took the life of thousands of Muscovites, and the fire took away a large part of the woodland. The need to make the anti-fire visits due to the wintry structure of the populated capital of the sprawling capital has become especially hospitable until the end of the hour.
06.

07.

According to the tsar's decree, a large part of the settlements, which were transferred to the densely populated Zemlyanoy Mist, was moved beyond this boundary, in the nearest front. So, in 1658, the settlement of Komiriv, where the settlement of the Tverskoy and Dmitriivska gates was opened, resettled trokhi pivnichnish, in the old town near the village of Suschevo, de and Nova Vorotnikovsky settlement was established. Here, in the malovnichy town, on the birch tree of the great and beautiful headquarters, the new settlers immediately created a tree church with the head altar in the Life-Giving Triune and a lateral priest in honor of the Monk Pimen the Great, who were the patron of Heaven.
08.

The new church may have repeated exactly the same in reality among the people on the same old town, the old Trinity church, which is also small Pimenovskoy came, and as (for the time being saved by the documents), the creams were "transferred" by them "from the old" the gate is still in 1493 rotsi (in connection with the expansion of the Kremlin and the future of new Kremlin walls in 1485-1516).
09.

Church of Pimen the Great in Starikh Komir. The temple of the zakritiy in 1923 rotsi, zenniy in 1931-1932 rr.

10.

Thus, among the right-wing supporters of the Moscow vorits, there are two saints - two of the same church, in the spacious name of the "Old Man" and "New Year" - two testimonies of a special person who served the great Egyptian, ancient man of honor.

Here there are a lot of zupinitsya on the specialty of Saint Pimen himself. One of the largest representatives of the ancient chernetstva, the holy Pimen the Great, was born close to the 340th rock in Egypt. From the early dynasty, he pushed to the blackness of the spirit to the spiritual science. Being called a young man with two brothers of his winners in one of the monasteries in the Egyptian wilderness Skitos, all three took the black monastic tonsure in 356 rots. Spend an hour at the suvor's fast and prayerful deeds, reverend dosyag of this kind of garnet, who will win in the depths of "passionlessness."
11.

For the bagatokh chentsіv avva (chaotic animal with elemen shanuvannya) Pimen was a spiritual mentor and a kerіvnik. For the sake of self-reliance and the stinks they wrote down, they wrote down great wisdom and goodness in simplicity, accessible to all forms. Abba Pimen saying: “People need to follow three main rules: fear God, often pray and rob people to do good. The malice of a nikoli does not bring malice; if you kill evil, kill your good, and your good will overcome your malice. " Vislovy Avvi Pimen, the image of the thought was made by the holy Chentsy as a dear, priceless belongings, a spiritual commandment and a decaying Orthodox monasticism. Glorified for the sacredness of his life and for the great generals of his people, he himself found a great 110 years from the people of the people, the Egyptian shepherd died close to 450 rubles. The life of the Monk Pimen the Great, his service to people to show us the great butt of spiritual beauty and greatness of the Orthodox asceticism IV - V centuries.

Whom Abba Pimen chose to be his saints, it is not clear until the end, especially as it is "marveled" from our, current "dvinitsi". Є information about those who, if Takhtomish deceived Moscow in 1382, took Moscow in 1382, and in the middle of the 27th century, in the middle of the night serpnya (9 spring for a new style), which gave a chance to turn him into his patron. If I want, I think, not everything here has been cleared up to the point, the very fact of the re-plundering of Moscow was not a memorable date. It became more through those who are still people in Russia who loved to pray to the very great and strict ascetics of old, the "saints of God" who were the first tables of Christianity, and Pimen was thrilled to be "come from the kingdom of God."
12.

With a stretch of one rock, the capital's bedroom Bula was re-built and populated. Mabut, until the end of the hour, the building of the Moscow gates of the fortress of the first Pimenov temple of the Kremlin walls will be celebrated. A collection of settlements of Moscow komіrіv also roztashovuvalosya bіlya stіn Kremlin. Їх пізніша Sloboda Collars have passed the railroad track from Tversky street. In honor of the temple of the patron saint of the commanders of Pimen the Great Buli, the main provinces are named Vorotnikovsky and Staropimenovskiy, every year and there is another stone temple of Pimen the Great in Starikh Komir.

The center of Moscow was more and more forgotten, and in the middle of the 17th century (approximately in 1658), a part of the Moscow communes was relocated to the outskirts of the village of Sushchevo. Here the bule was established in the Vorotnikovsky settlement. Approximately in 1672, the new church of St. Pimen was inspired by the new church of St. The memory of the settlement of the guards was lost in the name of the small Novovorotnikovsky provinces (there is no way to pass the tram line along the tram line to Novoslobidsky with a turn).
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In such a rank, two churches, old and new, lived the order, in less than one verst, one of the same, like two spiritual brothers, elder and young. The offense bully was loved by the parishioners, the offense was repeatedly overwhelmed, renewed and "beautified."

In the 18th century, with the transfer of the capital to the banks of the Neva and with the second meaning of the Moscow ukriplen, the commanders became professionally unsolicited and settled on the position of the primitive small inhabitants. Gradually becoming aware of the Slobids way of life with one-year populations. Naybіlsh zapovzyatlі from the slobojans were in іlіnі trade promisli, popovnіyuchi merchant sherry. So, in deed, the parishioners of the "New Pimen" were the priest city dwellers of the rural camps - the working people and the townspeople, the "noble" and the merchants, the cryptics and the goodwill, the services of the new mortgages and the vіyskovі. In 1722 there were 170 budinks in the parish for the tribute to the “Old-time Vivliophik”.
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Exactly 13 years later, the fortune-telled Tokhtamishev rose of Moscow, on the same day 26 sickle (8 Sept. N. St.), Already in 1395, the Moscow clergy was brought back to life by the Church of St.

Muscovites were keen to check the attack of the hordes of Tamerlane, prepared for fasting and prayer "make the gods of God into the soul and the forest of purity." Ale, it became a miracle - for the whole time the place was hidden away - a dreadful conqueror of those who came to Moscow on that very day and year, if the miraculous Volodymyr ikony was seen in the tract.
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With an unprecedented message to construct Volodymyr's comer, the temple territory of the bulwark is surrounded by a fundamental fence with gates, viconious in the baroque style. Qia fenced mayzhe has been saved to our days.
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There is a church tsvintar at the pivnich from the temple. The infection on the whole place is the great wasteland with the long-abandoned booth (the right-hander can be seen in the photo) ... Well, it’s for me to say that it’s too little to get rid of church power in the sense of a near-shore booth.
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The Іnsha part of the wasteland at once was introduced to the city park "new hvily") Behind the trees - Krasnoproletarskaya street - towards Sadovy ...
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In the other half of the 19th century, there was a need for a significant expansion of the church. For the project of the architect D.A. Gushchin, in 1881-1882 rr. boules podovzheni on the circuit of offense to the lateral vivtaria, increased to the revoked apse, as a result of which the constancy of all three invariant went on the same line. Bouli was renewed in the design and construction of the church, adding new elements of baroque decor in the last 17th century.
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The facades of the church were cut off with a new decorative design, a showcase in the art of eclecticism, which was created to form the "Russian style" and "Moscow baroque". Now, behind the words of the fellows, the chirp "the churlish and the dark church" has become one of the "largest churches in Moscow, overgrown with truly vitrified writing." Consecration of the expanded and renovated church was built on the day of commemoration of the Monk Pimen the Great, 27 serpnya 1883.
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After the completion of the work on the expanded church, in 1897 the renovation of the inner sanitation was started. Parafіyalnaya glad to the cholі with the abbot, Fr. Vasil Slavsky (1842-1911) and the elder, the merchant S.S. Krasheninnikov, having taken the decision of vikoristovuvati as an insight into the writings of St. Volodymyr's Cathedral in Kiev, who were victorious in 1896 by the honorable clock of V.M. Vasnotsov, M.V. Nesterova, M.A. Vrubel, P.A. Svedomskim, V.A. Kotarbinsky and I. The main role in the church design of the Volodymyrsky Cathedral belonged to V.M. Vasnetsov, the founder of a special "Russian-Vizantiysky style" in painting. The drawings of the temple, however, are not especially Vasnetsov, but by the scholars of Shekhtel, albeit captured by Viktor Mikhailovich and in his technique.
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"Singing God-Sin". Rozpis of the origin of the head veteran (composition by V.M. Vasnotsov).
One photo and three more below - from the site of the parishioners of the Temple of Pimen the Great in Novi komir.

Having turned up to the possibilities of the vizanty style, F.O.Shekhtel completed the project, behind a group of talented maestros (P.A. rokiv robit buv vikonaniy is one of the most beautiful interiors of the temples, which emerged in Moscow at the turn of the XIX-XX centuries, which was evoked by an unprecedented grandeur, harmonious and beauty.

The Іconostasis of all three sumptuous mіzh vіvtarіv bouly were united into a single two-tier ensemble, vikonaniy in vіzantіyskom style from the white Italian marmur. With all its simplicity and beauty to the decor, the iconostasis is hostile to the vitality and purity of its lines. Yogo miracle development (robot I.A. Orlov) creates early Christianity, vizantiysk spiritual symbolism. Marmor decor includes a rose-line ornament, palm gilki - a symbol of the Kingdom of Heaven, "Chalice of Poryatunka", the shape of a chrest, chrism, "alpha and omega", grapes and grapes. The arch of the central iconostasis is crowned with a cross in the vine - the symbol of the Resurrection of Christ and the life of the eternal. Bronze with gilded grating of the Tsarsky Gates, perfectly harmonize with the white marmur, you can see the view of the altarpiece of the vestor.
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Thanks to the photo to the iconostasis Shekhtel.
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Vivtar of the head temple. Easter of Christ, 2008

At the Radianskiy Period, the temple did not twist. In 1922, 12 pounds of "church values" were taken from the church. In 1927-1932 rock, choir director in Pimenov church, Buv Chernets Platon - maybutny patriarch Pimen. Years later, he celebrated the service here in the altar of a holy church, holy days and the day of his tesomenism.
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In 1936, the Pimenovskaya temple became the main Moscow temple of the Renovationists on the chola with Metropolitan Oleksandr Vvedensky. In 1944, all the innovations on the chol with the "Metropolitan" Vitalem brought repentance and appealed to the Orthodox Church. One "firmament" of renovationism - the Pimenovskoy temple - has been deprived of it in Moscow; Vvedensky, imagining from himself the "metropolitan" and "pershoinrarch" of the "Orthodox churches". Three and a half months later, after the death of Oleksandr Vvedensky, Zhovtnya 9, the temple of St. Pimen the Great crossed at the Visitation of the Moscow Patriarchy.

Tse view of the Temple of Pimen the Great from the pivnichniy right off the side of the current Krasnoproletarskaya street.
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30.

Vzagal, dzherelo z yakogo taken, in the main, all the information, є the site of the temple, the works of the parishioners. There is a lack of information and old people photos. The site was launched with love and from souls and it is easy to recommend by me to a dull glance.
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