Typical merchant booth at the turn of the XIX-XX century. Merchant booths Tari (31 photos) Old trees merchant booths


At Murom, as if it were some kind of merchant's place, civil events of the XVIII-XIX centuries were spared, but most importantly, these are the mansions of Murom merchants and merchants. It is a pity that the old-fashioned buto was rich, remnants of the greats from the turn of the XVIII-XIX centuries. The place has been re-awakened.

CHERVONOARMIYSKA VULITSA

From the sadibi Urmakov you can walk along the Uspenskaya street (nowadays Chervonoarmiyska vol.). The street is not large, from both sides the church wakes up: from one side the Blagovishchensky and Troitsky Monastery, from the other side - the Assumption (Georgievska) Church, inspired by 1792 r. merchant Dmitry Ivanovich Likhonin. Tse one of the nebagatokh streets of the bitter Murom, which, with the singing world, has protected the mood and the inviting viglyad of the povitovy town poch. XX Art. Here, there are one-tops of the little ones of the Silsky viglyad "in three windows", and two-tops with a wooden top and a cam'yan bottom. Such napivkam'yani booths will be double-edged both for living, and for conducting your own inquiries. Handrail of rosetting Shtapsky Yar (or Uspensky - for the name of the temple).
In the middle of the ordinary, forget on Chervonoarmiyskiy Vulitsa (Uspenskaya Kolishnya), there are many kam'yani mansions. One of them (Vol. Chervonoarmiyska, Bud. 25), lying on a slumpy, itchy hulk Fyodor Vasilovich Suzdaltsev. There is a beautiful two-topped booth with columns and colors of all streets. Fedir Vasilovich bought a yogo from 1846 p. The budinks of a similar type in Murom practically did not become redundant. Unfortunately, the need for restoration is needed.
Khazyain budinku F.V. Suzdal's people were engaged in the sale of canvases and hlib, mav a linen mortgage. U 1848 p. after being turned over by the burgomistr to the magistrate, and then by his head (from 1857 to 1859). Yogi father Vasil Timofiyovych and elder brother Ivan.

Vul. Chervonoarmiyska, bud. 25. Booth of the merchant Zvorikin, XIX century.

Vul. Chervonoarmiyska, bud. 27. The house of the merchant Zvorikin, XIX century. (At the municipal authority).

PERSHOTRAVNEVA VULITSA

The chasasna pershotravneva on the street of Murom has prostrated two more kilometers from pivnichi for pivden. A small ear of corn is bordered by the ancient administrative center of the place - the Kremlin over the Okoyu. In parallel, one of the central arts of the place - st. Lenina.

In the 17th century, even though it was a long time ago, the meaning of the Vysk outpost and the Kremlin arrived at the desolation, on the winter-western side of the first Buto, the Mykolo-Zaryadskaya Church was created. From her, the street was called Mikilskaya.
Bagato the capital rustled over the street, but at three o'clock there was little change in the view. The first time is easier to see the story of the long gone rocky, the witness of which the old street has become.

It happened a hundred years ago, on the Pershotravnei liche, around the block, there were boules in stone. On the road, and on the sidewalks, they got stuck at the bogies not only by crossing, but by horses with knots. A little more than ten years of passage, the part of the street was wrapped in asphalt. Every year there was a change in the name of the viglyad. At the beginning of the day, the creepy trees, the booths fell under the onslaught of the wake-ups. In the middle of the street from the rychka stretches a gliboky yar. The postal tracts from Moscow to Nizhniy Novgorod and Siberia were thrown upside down. According to Mikil's stench, they went to Moskovskaya and a place to Moscow.
At the zhovtni 1790 r. they were taken to Siberia by A.M. Radishchev. Worship, ailment, zakutiy at the kaidani, vіn bachiv about his life, yake pіdverdzhuvalo yogo righteousness. U 1826 p. On a mournful road, they drove to the members of the Decembrist squads, who were sent to Siberia, to hard labor. The princes' carriages were taken by O.I. Trubetsko, M.M. Volkonsku, A.G. Muravyov. Tієyu fr the dear virus on the misdirection, the separation from the children that are called 23-rіchny.

At some places of the block in the streets there is coal. The axis on the crosswalk from the street Komsomolskaya has been quiet long ago, since there was one of the water-intake booths, which were filled at once from the water supply to the water supply. XIX century, pretending to be a pusher, in the 60s pp. our party was magalized to the youth park, but it didn’t come. The changing price has become one of the miraculous cuts of the world, for the reason that they took advantage of the decision to erect here a bust of two Hero of Socialist Pratsi Rostislav Apollosovich Belyakov.

Budinok Zvorikinikh

Addresses: vul. Pershotravneva, b. 4
Budinoks Zvorikinikh - the central part of the Budivlya of the Murom Historical-Misty Museum. Three-top mansion from the 19th century mezzanine - one of the greatest and most beautiful budinks in the world. It was here that there was a nation and a youthfulness of teachings from the saints' names, "daddy telebachennya", (1889-1982 pp.). A memorial plaque was erected in the Zvorikin mansion near Murom, and a memorial was erected in front of the small booth. For a long time near the Zvorikin booth there was an exposition of the history of the culture of Murom. The day of the week is closed at the start of the Maybut reconstruction.


Budinok Zvorikinikh

Budivlya kolishnoi miskoi dumi

Addresses: vul. Pershotravneva, b. 6
The Art Gallery is the only primitive place in the world. It is located in order with the Zvorikinykh booth and a two-topped booth of the XIX century. (1815 p.), Which was earlier than the Moscow Duma.
In the exhibition of the art gallery, the most beautiful art collections are presented to the museum. In the basis of the collection of the Russian and Western European art of the XVII - XIX cent. to lay down a collection of graphs Uvarovikh from the їkhny Karachary matka "Chervona Gora" (st. Kirov). At the gallery you can see family portraits, collections of furniture, paintings, as well as canvases of Russian and Western European maystras, which are located in.


Art gallery


Booth of merchants Likhoninikh, 1816 p. vul. Pershotravneva, b. 14


Booth of merchant Voschinin, 1846 p. vul. Pershotravneva, b. 22


Budivlya of the trade region of the merchant Myazdrikov. XX Art. vul. Pershotravneva, b. 5


Booths for the shop of service Voytas, XX century. vul. Pershotravneva, b. eleven


Booth of merchant Kiselov, XVII-XIX cent. vul. Pershotravneva, b. 23


The house of the townsman Serebrennikov XX century vul. Pershotravneva, 31


Namet merchant Myazdrikov, XIX century vul. Pershotravneva, 37


Booth of merchant Kiselov, 1860 p. vul. Pershotravneva, 39

Budinok Shvedovikh-Karatiginikh



On the colishniy Blagovishchenskiy street (niniy Timiryazev st., Bu. 3) there is one of the most popular cities in the city. Departures to the svavilla valley and all of the backwaters, the winners celebrate the oppressive enemies, the wicked vikons are knocked out with empty eyes. Old-timers called the yogo "Budinok Karatigina". However, at the kranavchіy literature colishnіy mansion of merchants Karatigіnyh will be deprived of the voices of the Radianskoy power. I know only a few, u 1875 r. have a new roztashovyya. About the share of the booth that thirteenth time has not been seen for a long time. The archives of the past have shown that Dim Karatiginh is still able to tsikava history.

A collection of small houses lying on the merchant of the first guild Grigoriy Oleksandrovich Shvedov. G.A. Swedes were born 1804 r. Some of them are alive at Volodymyr's, and at Orenburz's. Heaped up the capital, 1831 p. joining the merchant's other guild m. Simbirsk. Through the chotiri rocky G.A. Swedes became a merchant of the first guild U 1835 p. at once from the family the merchant made his way to Stavropol, and two times later - to Murom. 17 May 1837 p. becoming a Murom merchant, G.A. Shvediv kupuє at the 16th quarter on Blagovischenskiy vulytsia dilyanka of earth and make the red of the booths. Downstairs, in the pit, there was a linen factory, bought on the 29th heather 1836 r. Three times later, Shvedov's factory was one of the best in the world. About її vlasnik kraєznavets O.O. Titov was buried in writing: "Merchant G. A. Shvedov, short viglyadі, behind his capital and knowledge at the right of the chemistry and mechanics of good success in the whole manufacturing industry. " The family of the merchant of the first guild of the great Bull: the squad of Olena Ivanivna and the five children - Petro (people of 1829), Mikhailo (people of 1832), Olena (people of 1834) Mikola (people of 1837) .), Hanna (b. 1841 b.) And Ivan (b. 1844 b.) For the death of the father, the brothers Shvedovi could not independently conduct trade operations, the stink of deeds rose in deeds, 7 breasts 1862 b. Opanasovich Karatigin
Div.


Budinok Shvedovikh-Karatiginikh

Budinok Zhuravlyovikh


Vul. Vorovskogo, bud. 2.. Born 1970-1975

Kilka rockyvin standing without curtain - with broken windows and clogged doors, throwing at will.

TRADING ROWS


Trade rows
Square 1100-richa Murom, bud. 2

Trade rows in Murom bouly were prompted in 1816. The price is simple, classic sporuda, and it is not diminished in magnificence, as you can create arches and massive colonies of the Doric order. They passed through rows of vastovani gliboki with crypts with frequent ratchets, degrading the grain. The quality of the commercial stalls is the same as the smell of the showers may be more than 200 rocky practically without repair. Yaskravі Torgovі a number of times appear in the іznіh films. Albeit with decorations in cinema - there is no single and no head function. Here, both earlier and earlier, where there was trade, and beyond the ranks there was a great Moscow market.
There are such facilities at the booth: Central Library, Cafe "Barin".

STREET MOSKOVSKA

Vulytsia Moskovska is the central vulytsia of Murom. Formed on poch. XIX century sending a new plan of the place.



Vul. Moskovska, b. thirteen

The Vistavkiy center of rosetting at the two-topped mansion of the merchants Golubovykh of the XIX century, which is the first quarter of the Moscow street. At the halls of the Center, team-hour shows are held, and at the two great upper halls there is a show dedicated to the history of the place. Here you can talk about both speeches and sacred objects - ikons, church stuff.
Div.


Vul. Moskovska, b. eleven


Vul. Moskovska, 9


Vul. Moskovska Bud. 7


Vul. Moskovska, bud. 5







Booths of merchants Voshchininykh.
Vul. Moskovska, bud. 2. Kolishny "Childish svit"


Vul. Moskovska, bud. 4


Booths of merchants Zvorikinikh. Small house of the village woman Kostyantinovo (XIX century)
Vul. Moskovska, bud. 33

Old school houses of the police. “At the rik 1743 magistrate of the city of Murom, having fallen asleep at the Volodymyr province, the police office, as if he had patched the service of guarding the community’s order.”

Around here, the mass revival of 30 worms 1961 r.
Nini - the state military service department of the Murom district.

Booth merchant I.V. Korshchikova

Addresses: vul. Moskovska, b. 26
U 1886 p. the newspaper "Suchasnі zvistki", commentary on the hid slіdstva, wrote that the Murom merchant І.V. The barker has a dark reputation. Kolishn_y zhebrak village Karacharove rapt becoming bagati. We were talking about the sale of counterfeit pennies. More on poch / 1880s rr. having bought two kam'yani booths from Murom - on Rizdvyaniy vulytsi (not zberigsya) and on Moskovskiy (No. 26).
U 1885 p. an educated peasant becoming a merchant. Vidomo, from a collection of I.V. Korshchikov took up the wine collection (one of the most pributkovyh in Russia pidpryumnstva articles). The 1890s are rocky. merchant I.V. Korshchikov that yogo sin Ivan Volodya kam'yanoy shop at the Gostiny Dvor. Having piled up the capital on the winery right, until the end of the 90s. The Korshchikovs were engaged in no less vigorous hlibnoy trade. After the death of the head of the family (and died in 1905), Mikhailo Korshchikov became the head of the trade on the right. U 1911 p. you had nine lousy kramnits. ...
.


near md. Verbovskiy.




Copyright © 2016 Kohannya madovne

The living quarters of the Krasheninniks, the education for the ear of the 19th century on the streets of Kozhevnitsky, was rendered about the cultural decline of regional significance. Reminder of architecture є kam'yanoy three-top wake-up call with a walker.

“Yogo history will be repaired in 1800, since seven Moscow merchants Krasheninniks filed a notice about the building of several buds on the street of Kozhevnitsa street, a winter castle of a stone double-topped booth. Protest for the fire of 1812, the fate of the forgotten sadibi suffered greatly and was renewed against the fate of 1817. The facade of the booth has been built up to our days, "- the capital's capital report.

Since 1896, the letters were honored for the merchant of the 1st guild, Mikoli Rasteryaev. Winning over the head, I wake up the volodinnya from the side of the yard, and after the two-topped Kamyan pribudov. Rozteryayev having occupied the entire territory of the garden with sporums from the tinning plant. 1908 he established a factory and trade partnership “Mikola Sergiyovich Rozteryev”. Here the greenery-tinny vyrobnitstvo buzzed, lead trumpets were let out.

For an estimated 1914 description of the fate, Budova was taken over by a factory office, apartments for the mayor, and for services. And from the 1930s onwards, on the territory of the colishnya sadibi, a car repair enterprise "Aremkuz" was opened to Golovmostrans.

Oleksiy Umelyanov meaning that the housekeepers of the Krasheninnykh zberig are less than the zonishniy viglyad. Inter'єri that registration of the first and the other on the surface of the boule increased by the intrusion, the fragments of the booths, passing from the master to the master, stretching out dozens of rocks. Yogo sign of change more than once - fallen asleep bazhan vlasnikov. Today in the future, the authorities have lost power for the city's budgets at that hour: the windows and doors open, the plinth, three decorative sandrids above the windows of the other on top and the upper profile of the cornice.

The status of the object of cultural decline of regional significance will protect the guard of the state in the living room of the Krasheninnikovs. Everything is hardened, and the historical view cannot be damaged, whether robots (repairs and restoration) are carried out without control and weather monitoring by the Department of Cultural Decline.

Kozhevnitska street - the ancient street of the place, roztashovana in the districts of Zamoskvorichchia and Danilovskiy. To get involved, in the XIV century there was a Tatar village of shkiryaniks, they were groomed in the skins of horses and prepared a shkir for young virgins. At the XV th century for the day to go, order from the Simonov Monastery, on the high birch of the Moskva, the Nogaysky Tatars traded kinmi. Surely, apparently, permanently the Maystri-Shkiryans have been ruled here since the 16th century, the place for them was vibrantly vibrant on the low-lying right birch, the lower one over the course of the rivulet, specially, as they did not bother the place. The whole area is a trivial hour, which is the center of a shkirny vyrobnitstva, and in the 19th century, great industrial enterprises appeared here.

Moscow maintains a post-process of protection and renewal of monuments of architecture, the list of objects of cultural decline is regularly growing. 695 memorials have been acquired for the last seven years of protection. Of these, 370 are about cultural decline, and 325 are about cultural decline both of federal and regional significance.

Not long ago, the list of objects of cultural decline has also been updated and taken up at Starokirkovy provinces. Monuments of the architect were the two-topped head of the budulya sadibi;

Having also renounced the protection status, Anton Chekhov, who wrote in 1899-1900, is alive and well. At the heart of the yogi we saw a manifestation of cultural decline. Chotiripoverkhova kam'yan budivlya roztashovana in Dygtyarny provulka.


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A. Budinok in P'yatkovo. Tsei of booths, hanging on the pereretina streets of Radianskoy (Kolishnoy Mikilskoy) and Spaskoy, is a characteristic sight of an ordinary merchant and forget the other half of the 19th century. Budinok lying down with a companion of the Tara merchant-chantorgovtsy and the steam-sailor Vasily Ivanovich Serebrennikov. Later, a two-topped mansion was re-owned by V.I.'s daughter. Serebrennikova Anfis Vasilivni P'yatkovoi, who rented it on lease to the local treasury. Over the last few hours, the budget, the treasury, the school №4, the station of young tourists, the Tarske report of the Omsk regional Communist Party of the Russian Federation, the next committee at the prosecutor's office was empty. The rises of the Omsk regional vikonkomu from the 26th day of 1980, No. 239/10, was given the status of a monument to the architecture of the world.


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Dim O.I. Shcherbakov. One of the most primitive monuments of wood architecture of the XIX century. at Tari buv "Shcherbakov's buddies" on the street Mikilskiy, and then Radianskiy. Itself in a new trivial hour, it was different to set the new hour. After the death of Oleksiy Ivanovich, it’s 4 June 1912, the bulo was handed over to the Land-like Party, and after the arrival of the Radianskoy power, for the third hour, the local local party committee, the administration of the state government, took over. They did not save this tarchan, it was absorbed into the future of 1983 rock.


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Dim O.I. Shcherbakov. One of the most primitive monuments of wood architecture of the XIX century. at Tari buv "Shcherbakov's buddies" on the street Mikilskiy, and then Radianskiy. Itself in a new trivial hour, it was different to set the new hour. After the death of Oleksiy Ivanovich, it’s 4 June 1912, the bulo was handed over to the Land-like Party, and after the arrival of the Radianskoy power, for the third hour, the local local party committee, the administration of the state government, took over. They did not save this tarchan, it was absorbed into the future of 1983 rock.


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Dim I.F. Nerpina (Mis'ka likarnya), (photo from the mailing list of 1914) Polyklinika, medical school. The great and spaciousness of the three-topped houses of Mikilskaya street (as the street Radianska was called until 1920) for his family Ivan Fedorovich Nerpin spent (approximately) at 1794–1796 rocks. Tse persha private kam'yan budov bilya of the current Omsk region. Budivlya was created in the architectural style characteristic of that hour - classicism. On the garden, around the booth, the boule was equipped with various pieces of equipment: kam'yana that was broken from the decks of the kitchen, a lazny, kam'yana, a chapel. Ivan Fedorovich Nerpin (born in 1757 - pom. 1813) - descendants of the Tarsk merchant, the most merchant and industrialist Tari of the 18th century - the ear of the 19th century, being a member of the top ten shkiryanniki in Siberia. Milyoner I.F. Nerpin buv vidomiy in Siberia and Russia as an active benefactor. In 1812, rotsi wines zrobiv the most blissful additions - 5 yew. rubles - for the war with Napoleon, for the emperor nominated a commemorative bronze medal at the Anninsky Strichtsi. On the coast, I.F. Nerpina in Tari three churches were built: Tikhvin, P'yatnitska and Kazanska. For the blessing of the work, the tarchani nominated him for the honorable hulk of the m. Tari. In Danish hour one of the streets is a place to wear yogo im'ya. Over the course of the year, the booth was repeatedly conceived of pereplanuvannya, as a result of which a lot of elements of internal mending were consumed. In the other half of the 19th century, the house was changed from the side of the road. In 1875, he bought the ugly m. Tari, the greatest gold producer and trader Sibiru Yakiv Andriyovich Nemchinov for his daughter Ulysaveti, a merchant who left the house In 1913, for the benefit of her daughters, Aunt and Oleksandri, Olyzaveta Yakivna P'yatkova presented a house with garden sporums to a native place for a little bit. At the same time, the rest of the master of the mansion hung a sprinkle of minds in front of the city council: at the booth there is a small nursery that is connected to it: with the buddies, and in the whole expanse of the volodin and the other enterprises that establish. " In 1936, the stationary with the center of budding buv relocation in іnshu budіvlyu - in the number of state-owned winnie warehouses, scho roztashovyvali along the street. Radianskiy. 1983, when I saw a message in the hospital complex of the new polyclinics, in the "nerpinsky" booth of a medical school (ninth branch of the Omsk regional medical college). The popularity of the old-fashioned merchant sadibi has changed significantly for the past rocky: kam'yaniy parkan, having felt good, was refurbished in 1927. Ale deyakі z budіvel saved up dosі. That little house is not so lofty, as before - for two centuries a cultural sphere is significant. Budivlya is known as a state guard: the decisions of the Omsk regional vikonkom No. 239/10 from the 26th of 1980, the fate of the future was given the status of a memorial of the architecture of regional significance.

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The booth of the merchant Balikov. Tsei two-topped booths - one of the zrazks of the chervono-tseglyan booths, the vitriman of the eclecticism, characteristic of the peripheral places on the ear of the 20th century, - promptings by the Tarsky and Omsk merchant Kostyantin Vasilovich Rocky 1903 Balikov 1906. Great wholesale and retail merchant K.V. Balikov traded at his shop in manufactory, haberdashery and industrial goods, as well as at the border of Tarskoy povita engaged in trade in hlib, olієyu, lis. 1909, he organized a partnership "Balikiv i Ko" from Tara, and became the director of the Tarsky Miskiy Community Bank. Tsya Budivlya is a memorial to the establishment of the Radianskoy power in the Tarskoy Prirtishshi: in 1919-1920, a new revolutionary committee (revkom) had a new revolution. In the middle of the 20th century, a viglyad awaited, as at that hour I already took the regional office of the internal right, changed, until the new one was broken, two-to-top arrived. Tsієyu budovuyu rіshennyam oblvikonkom vіd 26 chervnya 1980 p. No. 239/10 bulo was given the status of a monument of architecture of regional significance.


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Merchant L.M.Budinok Glizman. The merchant of the first guild L.M. Glizman, kindly seemingly benefactor of the ear of the XX century, Hebrew for nationality, having adopted Orthodoxy and becoming the elder of the Tsvintary Tikhvin Church for the last hour.


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Merchant N. Ya. Noskov. Two-topped wooden booths, sheathed with boards, with architectural forms of Kamyan architecture bulo zbudovano on st. Mikilskiy (nini st. Radianska) 1916 by the fatal Tarsky merchant Nil Yakovich Noskov - the great trader of Boroshniy, the creator of the lisopromislov partnership "Nil Noskov and Ko". On the territory of sadibi boules there are numerous buddies: fligel, stainya, synnik, korivnik, navis, criticism by zalizom, chotiri elevatorni komori, lazne. In 1917, Nil Yakovich sold two-topped booths to the Omsk pharmacist Mikhail Denisov. The bagatodia homeland of the Noskovs lived for an hour in a one-topped wooden booth (22 Radianska st.). In 1918, Nila Noskov was involved in the participation in the preparation of a coup d'etat in Tari. In 1921, there was one of the associates in the Kolchak regime, for example, in the streets of Karbishev, behind the city. At the Radiansky period in the one-topped booth, it was a trivial hour for the child library and the club of the deaf community, the two-topped booths were borrowed by the sanctuary: school No. 3, Budinok pioneriv. Ninі here rozstashovany Center for child creativity. The rises of the Omsk regional vikonkomu from the 26th day of 1980, the rock # 239, was given the status of a monument to the architecture of religious significance.


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Merchant N. Ya. Noskov. Two-topped wooden booths, sheathed with boards, with architectural forms of Kamyan architecture bulo zbudovano on st. Mikil'skiy (niny vul. Radianska) in 1916 was a low-profile Tarsky merchant Nil Yakovich Noskov, a great trader of boroshny, the creator of the lisopro-industrial partnership “Nil Noskov and Ko”. On the territory of sadibi boules, there are numerous equipment: flygel, stainya, synnik, korivnik, navis, criticism by zalizom, chotiri elevatorny komori, lazny. In 1917, Nil Yakovich sold two-topped booths to the Omsk pharmacist Mikhail Denisov. The bagatodia homeland of the Noskovs lived for an hour in a one-topped wooden booth (22 Radianska st.). In 1918, Nila Noskov was involved in the participation in the preparation of a coup d'etat in Tari. In 1921, there was one of the associates in the Kolchak regime, for example, in the streets of Karbishev, behind the city. At the Radiansky period in the one-topped booth, it was a trivial hour for the child library and the club of the deaf community, the two-topped booths were borrowed by the sanctuary: school No. 3, Budinok pioneriv. Ninі here rozstashovany Center for child creativity. The rises of the Omsk regional vikonkomu from the 26th day of 1980, the rock # 239, was given the status of a monument to the architecture of religious significance.


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The booths of the merchant Yakov Andriyovich Nemchinov. Tsei of booths, hanging around the pedigree part of the city, there is a lot of history. Yogo staying on the cob of the XIX century (imovirno in 1803) the Tarsk merchant-milioner Ivan Fedorovich Nerpin, accompanied by the owners of the three-topped stone mansion of the bully yogo site. It’s an hour for him, Volodya Tomsk gold producer Astashev, who went to the power of Tarskoy skarbnytsia. Budinok bilya skarbnytsia, which soon began to run up, for 5 thousand rubles bought the Tarsky and Kyakhta merchant-milioner Yakiv Andriyovich Nemchinov, who also saw 10 thousand rubles for repair and replacement robots. On April 21, 1875, at the time of awakening, the witness of an orphan mortgage to that huge bank was raised. A syrup-living booth for staffing children-orphans of the Tarskoi district, who are now in handicrafts. In the courtyard there was a kitchen, a lazne, apartments for service personnel. Syro-living pawning of dialo and in the rock of the community of wines - yogo products (chobots, licks, sheepskins, mittens) were crushed like chervoni, so and bili. In the 1920s rock there was a change to set it up, in the 1930–50 rock it was a childish house. In the 60s of the last century, vocational and technical school №48 was opened here. Closely two dozen rockivs of Budivl, the Uchbovo-Virobnichy Combinat. Nini here is also a station for young tourists. With such a rank, the kylka of the tarchan was given to all the budding handicrafts. Border guards for the state protection: decisions of the regional administration from 22 September 1991 r. No. 20 you have been given the status of a memorial of the history and culture of the religious significance. Tsei budinks - a characteristic sight of the merchant's kam'yan, forget the 19th century - one of the nebagatokh tseglyany living quarters, which were spared in the Omsk region, vikonanyh in the style of modern classicalism. Vulitsya, denoted by the legends of housewives, has developed its name: until 1910, it was called “Nerpinska”; 1920 the fate of the nadal was the name of the Nimetsian revolutionary K. Liebknecht; 1994 rock turned the historical name "Nerpinska".


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Budinok Ya.V. Orlova. At the beginning of the 19th century, on the Market Square, the Tarsky merchant brothers, Osip and Kiprian Volkov, called a solid two-topped Tseglyan Budov, in which they opened a trading booth. In 1911 there were a number of small houses and one more reminder of a three-topped trade building on the Market Square near Osip and Kipryan Volkovykh vicupiv the clerk Yakiv Vasilovich Orlov. Yakiv Vasilovich lived in his homeland at a two-topped booth on a different side, on the first side of a store, they traded in manufactory, grocery, haberdashery and other goods. At the Radianskiy period, there was a new store, the de Tarchans got a sports comrade. In 1991, the Church of the Savior was relocated to the Historical and Historical Museum.


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Shcherbakivski budinki on st. Oleksandrivs'kiy. Vlasnik of a distillery, shkіryanoy, whiskey and salty refinery Ivan Yukhimovich Shcherbakov zbuduvav two napivkam'yanі budinka on st. Oleksandrivs'kiy in the middle of the XIX century, at about the same hour, he closed the small garden, which the inhabitants of the place called "shcherbakivskiy". In 1859, having donated one of the schools (great areas) to the school. On the ear of the 20th century, Ivan Yukhimovich Fedir expanded the small garden and found the gardener for him to look after. At the earliest days of the 1920s, the udom of the Shcherbakov boules was nationalized, in which there was a rise in the memory, the newspaper, the editorial office of the newspaper, social security, financial support of the district viconkom. At the beginning of the day, the buddies were borrowed and installed, including a sports school, school No. 9, and an evening school. In the 1980s, the rock of the house, which was given the status of a memorial of the history and culture of the world significance (the decision of the regional administration was dated 05/23/1989, r. No. 139), went to the complex of the Moscow garden. In the 1950s, rocky entrance to the Moscow garden was paid, here there was a dance and sports maidan, a billiard, a literary theater, in the 1980s there was a development of attractions. Mis'kyi Sad - loves a place with a lot of tarts for all hours.


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The booth of the merchant Balikov. Tsei two-topped booths - one of the zrazks of the chervono-tseglyan booths, the vitriman of the eclecticism, characteristic of the peripheral places on the ear of the 20th century, - promptings by the Tarsky and Omsk merchant Kostyantin Vasilovich Rocky 1903 Balikov 1906. Great wholesale and retail merchant K.V. Balikov traded at his shop in manufactory, haberdashery and industrial goods, as well as at the border of Tarskoy povita engaged in trade in hlib, olієyu, lis. 1909, he organized a partnership "Balikiv i Ko" from Tara, and became the director of the Tarsky Miskiy Community Bank. Tsya Budivlya is a memorial to the establishment of the Radianskoy power in the Tarskoy Prirtishshi: in 1919-1920, a new revolutionary committee (revkom) had a new revolution. In the middle of the 20th century, a viglyad awaited, as at that hour I already took the regional office of the internal right, changed, until the new one was broken, two-to-top arrived. Tsієyu budovuyu rіshennyam oblvikonkom vіd 26 chervnya 1980 p. No. 239/10 bulo was given the status of a monument of architecture of regional significance. (Photo of 1970 from the funds of the Tarsky Regional Museum)


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Budinok Ya.V. Orlova. At the beginning of the 19th century, on the Market Square, the Tarsky merchant brothers, Osip and Kiprian Volkov, called a solid two-topped Tseglyan Budov, in which they opened a trading booth. In 1911 there were a number of small houses and one more reminder of a three-topped trade building on the Market Square near Osip and Kipryan Volkovykh vicupiv the clerk Yakiv Vasilovich Orlov. Yakiv Vasilovich lived in his homeland at a two-topped booth on a different side, on the first side of a store, they traded in manufactory, grocery, haberdashery and other goods. At the Radianskiy period, there was a new store, the de Tarchans got a sports comrade. In 1991, the Church of the Savior was relocated to the Historical and Historical Museum. (Photo of 1971 from the funds of the Tarsky Regional Museum)


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Shcherbakivski budinki on st. Oleksandrivskyi bilya of the Moscow park. Vlasnik of a distillery, shkіryanoy, whiskey and salty refinery Ivan Yukhimovich Shcherbakov zbuduvav two napivkam'yanі budinka on st. Oleksandrivs'kiy in the middle of the XIX century, at about the same hour, he closed the small garden, which the inhabitants of the place called "shcherbakivskiy". In 1859, having donated one of the schools (great areas) to the school. On the ear of the 20th century, Ivan Yukhimovich Fedir expanded the small garden and found the gardener for him to look after. At the earliest days of the 1920s, the udom of the Shcherbakov boules was nationalized, in which there was a rise in the memory, the newspaper, the editorial office of the newspaper, social security, financial support of the district viconkom. At the beginning of the day, the buddies were borrowed and installed, including a sports school, school No. 9, and an evening school. In the 1980s, the rock of the house, which was given the status of a memorial of the history and culture of the world significance (the decision of the regional administration was dated 05/23/1989, r. No. 139), went to the complex of the Moscow garden. In the 1950s, rocky entrance to the Moscow garden was paid, here there was a dance and sports maidan, a billiard, a literary theater, in the 1980s there was a development of attractions. Mis'kyi Sad - loves a place with a lot of tarts for all hours.

Trying to be unprecedented - crock by croc, I’ll see the “boot and svidomist” of the whole turn, and the visnovki - rob you!

Buttya through the bobut

Pobut є one of the best warehouses of human life. We’re out of the way, p_dlashtovuyuchi for themselves navkolishn_y space. We practically can’t show the pose with a bum. Buttya viznachaє svіdomіst, vyshtoyu, I wish b yakim spіrnim tverdzhennya.

The historians have been busy for a long time to protect the straightforwardness of their lives. And here the merchant gives a great amount of material for the preschool, especially for those who are quiet, who live in the traditional Russian culture, or just cite it.

Requirements and features

At the XIX century, merchants will fill the bully with their camp with their rights, obligations and specialties. True, the price did not mean that people from those camps could not get into it, as most often the villagers or the children of the clergy could not get involved, they didn’t bother, or they didn’t miss the opportunity to go on a spiritual path.

The inner, private life of the merchant in the whole century was a shark of the "old" Russian life behind the patriarchs of the fathers and the children, the patriarchal middle-class, if it were, the innovations were accepted, as they were. Unimportant at the price, please ask the merchants not to see the light show - theaters, shows, concerts. Tse helped to start tying up the necessary knowledge, to lay it down just fine. Ale of the penetration of European culture, it practically didn’t infuse the culture itself: turning around at the concert of a fashionable match, the merchant could easily remember European cloth for a red shirt and swarthy pants and drink tea from the whole


The efforts of the writers and publications of the nineteenth century meant that the merchant would be the most religious part of the city's settlement. On Saturday, just a few weeks ago, that twelve holy saint took over as an obligatory presence at the services. Not a less obov'yazkovoy (or, more precisely, no one fell on a thought, but maybe it’s like іnakshe) Bula and home prayer. Good fortune in the merchant's middle-class was entrusted with goodness, sacrifice for churches and monasteries, patronage.

One of the merchants' rice was merciful at the beggar, but sometimes it reached the point of avarice. If vitrati, tied to trade, were respected by the necessary, then overworldly vitrati to the specialty of the consumer, the community's dummy condemned and respected the rotten. In general, the situation is normal, if you don’t bring the captain of the daddy. There was a wide range of economy in all spheres of private life: the booths were no worse than great, they were humble, etc.

booth

In Moscow, merchants settled more importantly near Zamoskvorechye. A booth being built with a stone, near a new building, services were located - a herd, a barn, a spa and a garden. The spa is a necessary element of the merchant's booth near the 19th century, the former leader, now we have traveled to the community spa. At the sheds we have acquired tools, harness for horses, etc. Staynі was maggized to be mild, warm and without stretching, but the horses did not get cold. Horses of two kinds, miniatures and showcases for trips in the first provinces of the province; beautiful and pedigree - schob hizuvatsya in the theater and at fairs. Well, the Komori bully in the kingdom of home supplies, prepared according to old recipes: fermented cabbage, salted and pickled mushrooms, vegetables, soaked apples, salted meat and riba, cooked boiled dumplings, one to one, etc.

The booth itself was formed into two parts - the ceremonial and living quarters. At the front part of the obov'yazkovuyu bullet of the vital room, ale in the front rooms, there could be a knockout, and even at that hour the merchants were already wiping out their goodies and bali - for the corny right, zozyloo. Behind the descriptions of the fellows, at the first half of the 19th century, the large merchants' houses in the front rooms were made out richly, navishly, and altogether with relish. The steles were painted: paradise birds, lilacs, cupidoni. 3 furnished with obov'yazkovy boules of sofas, sofas of large sizes, upholstered with plain fabric - blue, burgundy, brown thin.


At the front rooms, the gentlemen were magical to hang their portraits and portraits of their ancestors, at the sklyanny heads the eyes of the garnets and dear ones were quiet. Inter'eri merchants' boutiques in Mali are special: near the front rooms, the front rooms are filled with small-scale dances with homemade liqueurs, infusions, honey and others. Through the chains of windows in the rooms, they saw badly, and they checked little, little quarters. In such minds, the occasional message was brought up piece by piece: they smoked mint, otstom (zgaduєmo Lito of the Lord), tar. They called the cone from the birch bark by the tar, they poured pine resin with fragrant chaffs, and put a vugillya on top of it.

The living quarters grew up in the back of the booth, the stench of more modest furnishings, with lower steles and went to the subway - another one appeared in modesty in the sidewalk. Often in them there were bunches of grasses and grasses, which caused comas and refreshed the food. As a matter of fact, such bunches of grass could have been brought from the monasteries, and they were sprinkled with holy water in front of them.

In the winter, which is called "pobutovym zruchnosti", at the merchant booths there was a lot of girshe. "Zruchnostі", so toilets, roztashovalisya in the yard, mali unpresentable viglyad, badly bungled and poorly repaired, fell into such a toilet completely really.

... before the licars, they were put up at a later age

Zagalom at the merchant's middle-class was set before the age of old, vazhayuchi, but the stench to get rid of the high fee, not the sick one. At the same time, due to the low level of modern medicine, the merchants were motivated by the same homemade goods. When the chest and throat got cold, they wrapped it in panchokha, took a punch, when the slunk was poured, they poured kvass from silly, ochirkovy rose salt, a wet pear, and fought bloodletting and puffing against the attacks of hypertension. People zasobi Also, they could have started a shkodi, the barber themselves, having started up a shelter, they could bring the infection into the wound. Shlunkov_ ailments without a priori lay in the race. What are the merchants from Moscow?

Їja

Uzha vzagal is one of the most popular warehouses of the national culture. The merchant's center has become one of the guardians of the Russian cultural culture.

Now in advance, have you developed for the day? Tea was served on the ninth wound, the two were very close, about the last year they drank evening tea, on the ninth they dined. Now you can take a report to see how the merchant herself was drinking at a skin meal.


Before tea, there was a vipichka, nayr_znomanitn_sha, pisna is too short, with a tasty meal and with dozens of fillings, and also, undoubtedly, honey of different varieties, homemade jam, purchased marmalade. Pampushki, pies, buns, cheesecakes, great pies were served as well until that evening.

Obid traditionally formed from a number of hot herbs and snacks. On the first bouv of soup, most often borsch, yushka was served a sprinkle of hot herbs, and for them - delicious snacks and licorice. The party of a favorite merchant's soup was mintly treated with borscht with dried mushrooms. So, as the merchant's middle-class suvoro drank the post, then the borscht was cooked in a meaty broth, but you didn't want a yushka. Usi recipes bully traditional, discouraged from fathers, and new practically did not appear. Efforts were collected from the simplest Ingredients, which can be bought at Moscow markets. On the other side, they served herbs that were not folded at the ready. Have a meal of porridge and vegetables with mushrooms, cooked with olives. Have zvychaynі days - baked meat, poultry, kuleb'yaka z great number fillings (carrots with cibulei, ribnium and minced meat, mushroom touscho). The main spices are boule sil, pepper, tsibula, bay leaf.

When they were drunk, the merchants drank home-made liqueurs, infusions, kvassi, zbitn, and some home-brewed beer. All the tendencies in her home did not see the great vitrats. Purchased wine and a bottle were on the table only at a week and a half of the day.

Licorice was folded in front of a vip - great pies stuffed with fresh fruits or homemade jam, small pies, buns, gingerbread.

At the promenade between the choirma, the main meals of the merchant and the merchant's wife are gorikha, marmalade and homemade preserves. Robilsya out on candied and honey syrup from fresh fruits and berries. Varinnya could borrow more. The merchant's love until tea, that tea, which has become not a textbook familiarity to the end of the life of the shopkeeper of the Kustodiev's paintings. Really, the merchant and the tea may not be good for you.


In the 19th century on the territory of Russia they drank sorts of sorts of tea - "ordinary", "whole sorts of tea, olієyu and milk", "ma-yu-kon", "lian-sin", "pearl barley or gold-plated khanskiy". Ymovirno, what the price of "ordinary" tea will be nabagato lower, lower tea "Perlinniy khanskiy". Ale to bring in "ordinary" tea of ​​high quality. Of great importance is the preparation of tea correctly. Dry tea was poured with sprinkles and trochas. The tops could have been added to tea, but not tsukor. Vvazhalosya, tsukor psuє relish that aroma of tea, as vіn additions bezposeredno to a cup. Tsukor was served okremo, and tea was drunk "with a bite." Before tea, they could have served delicious malt, such as boiled milk, vipichka, or it could have been just tea with one leftover zukr. For a couple of hours, they could grow up with those who fix them by negotiating new things and end up seeing their daughters. The merchants paid for a million rubles, sitting for tea. Tea was held in the merchants' houses, a lot of times for the day (usually in the evening). Guests will be offered a drink of tea, which will show the hospitality and hospitality in the heart of the world. Buv samovar is bound by the attribute of the tea ceremony. For the traditional wine, a tea cup and a bottle of wine were placed near the center of the table. First pouring our own tea the head of the family, and after him іnshі of seniority.

Merchant fashion

In the first half of the 19th century, merchants step by step repaired two groups - “modniks”, who wore European ogyag, shaved or cut their beard, covered themselves with spirits, etc., and cured “Russian cloth”. Not every group was prepared according to the principle of change. Daddy goes to the "Russian cloth", and the sinners dress up for the French chi nimetsky fashion. Zh_nochiy odyag including yak tradition, as well as imported rice from Europe. “Gold merchant youth”, for “fashionistas”, practically didn’t use the trade, but I’m doing it, the volitional vitrachati capitalized their fathers, who saw the tradition of the ancestors, to the European zyagrian civilization. They didn’t seem to be aristocratic, they didn’t see the smell in the new one. In addition, I have seen the wrong way of speaking, and it is practical for the visibility of the knowledge of earthly movs (in front of the French). The stench came in staggeringly from some kind of moving, todddy yak yakhni dad prodovzhuvali say “otteleva”, “evacuation”, “akhter”, “complement”, “evosya”, “evotot”, “namnyas” and wear those coats, overcoats.

At home, the merchants "with a beard" loved to wear spacious shirts, to play villagers (especially popular buv red color). Some of the stench was put on and dressing gowns, ale tsestr_tsestryat to finish, took the first half of the nineteenth century. The smells of odd stinks were stained with odds, vol_yuchi donoshuvati odyag dad, or else dyda.

Naybilsh svєrіdnim buv zhіnochiy merchant odyag. Cloth was made according to European patterns, shawls and dusters were often put on top of it, and khustki were tied on their heads. The individuality of the suit was made up by stitches, frills, and fancywork. Most often they bought them cheaply, at all kinds of Moscow sales at Fomin's ponediloks, you can buy them, but they went out of modi hustki, shawls and fancy ones. Woolen cloth, zoosumilo, continued on Christmastide and everywhere. Everybody wore booths, with guests until their early days, before the hike to the market. Svyatkov was dressed up to the church and at the fairs. A number of merchants' cloths lay in the incomes of the family, but here the marnotry didn’t get laughed at. At the first half of the 19th century, women from the merchant camp, especially young ones, are repairing their caps and droplets.

It is not hard to forget about the adornment of merchants without respect. As a rule, the mercenaries granted the squads and daughters to complete the expensive embellishments - gold heels with expensive stones, perlinnimist, gold earrings, crushed by jewelers, gold and average combs for thin robots. If you glance at the "parade" portraits of the poor and rich merchants of that squad, then the modestly dark clothes of the squad are in contrast to the garments of the squad, and if the portraits depict a couple of years, sometimes the lady's costume is in front of an embellishment. On the skin finger - gold ring with stones or without a new one. In lithuanians - pearl barley cloth, weaves in traditional Russian technology “pidnizi”, in young people - namist pearls, golden lances, in all - earrings in wigs, often bracelets. No embellishment was worn before the church.

Dozvillya

The merchants, with their sevens, brought the theater, guests, festivities, fairs just like extravagant buyers. The fairs became a traditional celebration of rozvagi, and theaters were becoming fashionable for merchants. In the 19th century, theaters near Moscow boulevard are more homely. The number of those deprived of Moscow reached 20. You can name a few of the most recent ones: Prince N.P. Yusupov at Khariton's provinces, Count N.P. Sheremetyeva at Kuskov and Ostankin, and visit Count S.P. Apraksin on Znam'yantsi. Imperial theaters near Moscow Bully Velikiy i Maliy (appearing in 1825). Particularly popular was the dramatic comedy character, while the merchants disliked both opera and ballet. As well as the performances in the Maly Theater, it’s far from the distance to play the show at the fairs (it’s not like the similarity of the stage, the costumes, and the actors, but the similarity of the performances is similar - and there and there are absolutely new ballets), then the opera and Wonderful costumes (especially for ballet) and the behavior of the actors on the stage - all the way to the point of reaching a critical assessment of the merchants. In their own house, merchants loved to hear (that same vikonuvati) traditional Russian songs at festivities, for it's holy hour. Smells bully closer to me, so important is the role of visualizing the fact that the songs “love the ear” of children and fathers. In the first half of the 19th century, the merchant started to master the conditions of obedience, inodi navit bali.


Litnі festivities, in which the merchants took part, were held in the leading Moscow streets, near the Kremlin, in Sokilniki and in Mar'in gai, as well as near the current outskirts of the place - in Tsaritsino, Kuntsevo, Kuskovo, Kuskovo, Kuskovo, Ovorobyov Kolo Arkhangelsky. Winter festivities (ranked walks and "katannya") boules in the Kremlin Garden, on Tverskoy Boulevard, along the embankments of the Moskvy-Rika and Novinsky Val. At the festivities, scho to pass the canopy, look for boules, clowns, magicians. 1 grass was seen during the festival in Sokilniki and Mar'in gai. Merchants and other people of the world took part in the festivities, some of the noblemen rose in their masks the pose of Moscow. In the gardens of the parks, the regiment played and instrumental music, they danced the tsigani, the inhabitants of the place rode at the chavny, in the evenings the fireworks were blown.

It can be said that in the first half of the 19th century the Moscow merchant will be beaten by a different synthesis of the traditional Russian culture with cobs to penetrate into some elements of the culture of the European capital, which was honored in Russia. The protest of Orthodoxy was misled by the foundation of a private life. The process can be abstractly depicted like the change of the outer shell without the change of the inner core, the foundations.

Inodi, strolling through the streets of old people, looking around the old-time churches and chambers of the 17th century, will read: “What kind of old man is the oldest in Moscow? Well, who is absolutely the oldest? " It is not so easy to find out on the food chain, even if the old days of life have been overwhelmed, it’s not easy to set the exact hour and visit the restorers. I will try to systematize some of Moscow's oldest budgets according to new parameters.

To get involved in the oldest church in Moscow, I want to take it, and I won't. I, apparently, by the oldest living in Moscow, there were no more civilian weekends today, they didn’t get paid until now, the XV century didn’t come off the ear of the 15th century. And the most ancient fortifications were built - the whole Kremlin wall is also the end of the XV century. According to the literature, the monastery itself was copied in 1357 to the fate. In 1368, the first tree cathedral of Andronikov Monastery was built in 1368, in the last century the first tree cathedral of Andronikov Monastery was built on the plate of the Savior Cathedral, as a result of which the building was protected from the fragments of the zoomorphic companions of their ancient women Between 1420 and 1425, the Cathedral of the Savior was resumed once again, and the church of that time was preserved until our days. Є a one-domed chotiristovnim triapid temple. Andriy Rublev and Danilo Chorniy took part in the design of the cathedral (from the primordial frescoes, they were spared a fragment of the rose-tree ornament on the mows of the vikon). Near the 19th century, the cathedral was proud of significant changes, which was reigned from the private renovation of Ruynuvan, which was built in 1812. In 1846-1850, according to the project of the architect P. Gerasimov, the walls were re-awakened, two borders were drawn from the first and first to the cathedral, the tent-roofed top above it was broken, and the signs of rework were broken in the middle of the awakenings. In the 1st, 20th century, the temple has an axis of construction at such a vigil: In 1934, in 1934, at the link to the transfer of the entire Spaso-Andronikov monastery, a memorial of buildings of reconciliation, construction by the architect P.M. Maximov and the restoration project has been put together. Published in 1940 by the Academy of Robot Architecture, the memorial gave everybody a clearer idea of ​​the architectural value of the Spassky Cathedral. U 1959-1960 pp. I wake up to the cathedral, the bulo was reconstructed in cob forms for the project of L.A. David and S.S. Pid'yapolskogo. However, the reconstruction of the upper part of the temple (the number of kokoshniks, the base of the drum, the shape of the dome, the proportions of the drum) and the front of the portals are in the back. From the old photo with the view of the reconstruction, one can judge that it has lost sight of the church of the 15th century:

At the end of the varto say that the Spaso-Andronikov monastery itself is not the oldest in Moscow. We found them to vvazhaєtsya Svyato-Danilov, the prizes of the Moscow prince Danil Oleksandrovich (Danil Moskovsky), the youngest blue of Prince Oleksandr Nevsky for the XIII century. Ale such ancient sporud did not survive there.

Found the civilian building of Moscow - the granite chamber in the Kremlin. Rocky Budivnistva: 1487 - 1491.

Inspired in 1487 - 1491 by the decree of Ivan III by the Italian architects Marco Ruffo and P'utro Antonio Solar. The name is taken from a skid facade, chipped with faceted stone rust (diamond rust), characteristic of the Italian architecture of the era of the Renaissance. It’s one of those pomilkovo vvazhaєtsya, but the name of one of the main halls of the ward, roztashovano in a different way. The hall of crossings with cross-shaped crypts, which spirals onto the central stop, as they create a cross-section of a kind of “faceting”. Spchatka was called the Great Chamber. Inspired by the old grid (ad). Great was the chamber of the front of the palace. The handrail from the Great Chamber was built into the Middle Chamber. In front of the Middle Chamber, the Upper Anok (Front Passage) was built. Between the gatherings of the Great Chamber and the middle gatherings were the Chervon gate, which led from the inner courtyard to the palace on the square. The middle descent was in the blue of the Middle Chamber. The middle chamber from 1517 was called the Middle Gold Chamber, or simply the Gold Chamber. Behind the middle chamber there was a distance. Behind the Dinner's hut, they roztashovyvalis. In 1681, Rotsi Adal'nya and Srednya Zolota, the chamber of boules rosibrani. Near the 16th century, there is a crypt in the interior of the chamber, decorated with frescoes. In 1668, he revised Simon Ushakov, writing a lecture description of the plots. The painting of the Visconas by the Palekh iconographers in 1881, which we are lucky to see, is consistent with Ushakov's description. The granovata chamber of the Bula was rebuilt in 1684 by the architect Osip Startsev. The healthier parts of the windows are rostered and embellished with staggering blocks of extras with columns intertwined with grapevines. During the days of 1838-1849 the rock of the Great Kremlin Palace of Budivl was integrated into the complex of the Terem Palace and the Great Kremlin Palace. Through the Holy Syni I arrived at the Volodymyr Hall. Granovita Chamber - the main ceremonial reception hall of the Grand Palace. The New Years hosted the Zbori Boyarsky Dumi, the Ceremony of the Zemsky Cathedrals, the Holy Fathers Day in honor of the pedagogue of Kazan (1552), the victory over Poltava (1709), the laying of the Nishtadt world with the Shvetsin (1721). Here, at the Zemsky Cathedral in 1653, the decision about the vision of Ukraine from Russia was heard. For the tsarina and children of the tsar in the Granovitiy chamber, a secret oglyadovy name was drawn. Lookout outline of the boulevard on the western side of the chamber, over the Holy Blue, right next to the royal place (throne). Oglyadov grati is inserted at the bulo. The krati were shouting with a frank. At a glance, the tsarina and the children fostered the great writing ceremonies, including the receptions. On the front side of the façade, there will be a descent, which is at once called "Chervonyi Gank". She passed Russian tsars and emperors to the coronation of the Assumption Cathedral. Stopping the process during the coronation of Mikoli II in 1896. In 1930, the boules went down to clean up for the order of I. V. Stalin and in 1994 it was renewed. Chervonim gank nazivavsya maidanchik in front of the entrance to the Granovitoi chamber. The whiskers, who brought them to the name of the tsar, didn’t stand there for the Red Gank. Complaints were taken by the duma dyaks. Bilya Chervonyi got a gank and a shooter wart was opened in the podklets of the Granovitoi Chamber. Nini Granovita Chamber is one of the representative halls at the Residence of the President of the Russian Federation.

Found a civilian life the pose of the Kremlin - the English courtyard at Zaryadd. Rocky inspire: the end of the XV - the ear of the XVI century.

A number of living quarters appeared at the 15th century and belonged to the postal Ivan Bobrischev, who was also seen as "Yushka". Oskіlki ostnіy, mabut, not having lost the thought of recession, at the offensive capital of the future became state-owned, and it was cheaply overwhelmed. In 1553, Ser Richard Chancellor wins the pivnichny sea route, which is between England and Russia. In 1556, Tsar Ivan the Terrible, appeals to the well-established trade links with Europe, "the English in Moscow have set up a court", pushing the right of great and unlimited trade in all Russian religious Such a speech became a trademark for the establishment in London in 1555 of the Moscow Trade Company. The English delivered to Russia zbroya, gunpowder, saltpeter, lead, tin dishes, cloth. The nature of the stench transported the tree, strand, ropes, visk, shkiri, blubber, khutra. As a primitive for the Moscow office, British merchants have seen booths near Zaryadda. As well as many merchants' buddies of this era, when they brought the ceremonial peace with the great warehouse and stately minions (comrade for the help of a simple block, they were brought up to the window of the warehouse). On their own, the English embassy cut off a quarter of a bik, 4 lamb, 12 chickens, 2 gander, one hare, or a teteruk, 62 cold cows, 50 eggs, a quarter of a wine from the Middle Sea, 3/4 of a beer honey. Trade in business with England rose in 1649, since the stratum of Great Britain, King Charles I provoked a diplomatic crisis between Russia and England. By the decree of Tsar Oleksiy Mikhailovich, the British trade and diplomatic representatives were from the country, and the Moscow company was confiscated. Pislya English chambers with a stretch of 20 rocky Volodya, a relative of the tsar boyar І.A. Miloslavsky. After the death of the Miloslav Chamber, the power of the state passed to the authority of the state and was written down to the Ambassadorial mandate, and for example, the 17th century was seen by the Nizhny Novgorod metropolitan. On the ear of the 18th century, Tsar Peter I organized here one of the first arithmetic schools in Russia. In the middle of the 18th century, the chambers passed to the private house, and in the 18th-20th century, representatives of the small merchant princemen (Solodovnikovs, Milas, etc.) The owners of the vigilante constantly spent their time on the house, and until the middle of the 20th century, the Old English Court on Varvarts left their first viglyad and were irrevocably entangled. During the last few hours of the weekends, you will be able to find the apartment and set it up. From 1949 to 1966 there was a development of the Library of Earth Literature. So the overdue and overdue of the English courtyard before the restoration of the 1960s:

In the mid-1960s, since Zaryadd was already known, the restorer Petro Baranovskiy found a memorial of the history of that culture behind the collection. Baranovskiy napolіg on the saved monument, fragments on the yogo mіsci transferred the state of the car to the ramp. In the course of the rock he spent 1968-1969, the historical basis of the memorial was revealed, which was taken in by the constructions of the new arrivals, and it was carried out all the time. On the basis of the selected information in 1970-1972, the chambers of the chambers are turned (with the closest part of the approach) looking, like the stench of mali from the 16th century. For the tribute, which was saved in the most treasured wall, the boules of renovation in the last hour of the window and the door open, as well as the incorporation of elements into the decor. There, de witnessed the found forms, they did not guard against the cost, they overwhelmed them. On the other hand, on the skidny façade, the buds were filled with wide openings of the end of the 18th century.

Found a civilian life beyond the boundaries of the Zemlyanoy Mist - the collegiate palace of Vasil III. Rocky inspire: end of the XVI century.

The road palace of the Grand Duke of Moscow Vasil III (Father Ivan the Terrible) was revealed on the Old Basmanniy Vulytsia (Budinka 15). The Witness became a reference to the science of science, even before it was in charge, well, the legend and from the great palace did not lose anything. A modest mansion on the viglyad has appeared as a subway memory. Yak zyasuvalosya before the hour of restoration, awakening became the basis for the construction of the Golitsinskoy sadibi. Above, there are the small houses of the Golitsinskoy Sadibi of the 18th century. In the middle is a koliyny palace, which is supposed to allow history, the father of Ivan the Terrible Vasil III. Bilokam'yanu the masonry of the end of the 16th century viyavili, since the restoration of the old - the Golitsinsky part has been respected. Planning the palace will save the day. The historians z'yasuvali, scho zbuduvali the royal hotel of their own kind on a special occasion. Here the famous icon of the Volodymyr Mother of God was performed at 1395 rots, yak, for reloads, Rus was hidden from Tamerlane. It's a pity that historical memories have suffered from many non-professional restorers. Above the viglyad there is a small booth on Old Basmanniy with a handful of tinkering an hour, and then plastering and malaria from the near abroad. So, looking at the booth until the recent recent restoration:

In the middle of the day, it’s not a matter of drinking: the new orders of the tsar’s chambers are vvazhayut for the beautiful trim of the doors to the lock. The pockets of the unprofessional bilinguals of the crypt were sealed with plasterboard. The restorers do not lose their optimism: the hairsmen shrink, and the booths are overwhelmed. I hope that a person may have the opportunity to carry out the next robotics.

Found out from ninth zhitlovyh budіvels - chambers of Golitsynykh. Rocky motivate - a friend half of the 17th century.

Chambers of Golitsynykh (Krivokolinniy Provulok, 10) are the most recent days of life, which will become zhitlovy. Three kam'yani budіvli (head building and two dovgі bichnі fligels) with fragments of budіvels from the 17th century to the ear of the 18th century. Miska Sadiba, from the 1760s rock_v. belonged to P.F. Golitsynu and altogether small symmetrical plans, how to beat him with an early butt of a budget for a well-ordered planuval scheme. Fligel's butt-ends are borne on a chervona line, the head body is at the glib yard. Earlier, I respected that the chamber of the 17th century had saved itself from the first overlook of the head booth, but the restorers vyivili, but other and to find the third on top of the same, the 17th century! Near the fligels, crypts of the chamber with double-sided illumination, fragments of cornices from the profiled hall have been revealed. In 1859, they woke up with new arrivals, and they filled up their bitchy viglyad. Living room і dosі. On the side of the courtyard to the booth, there is a boy's palate with a hammock and tables:

A competitor to the center of awakening until recently, the bully nadbudovani chambers of Gur'evikh, who stood in the middle Potapovsky provinces. That’s the life of a bulo, ale through I’ll pozhu 2009 rock yogo bulo hung.

Found a p'yatipoverkhivka - malt in Simonov Monastery. Rocky motivate: XVI - a friend half of the XVII century.

The visota of the center of awakening the truth of the enemy - mi bachimo five-topped houses of the XVI-XVII capital! Chotiri on top, і even a high mountain, yake along the day є p'yatim on top. For the sake of the documents, which were saved, the time of the day was begun for the collection of monastic food supplies. With all the modesty of his architecture, here you can see the hand of an unfortunate architect, who was able to vikoristovuvuvuvvuvvuvvuvvuvv the arrangement of the windows for the rhythmic limb of the facade and to erected an efficient gallery, as if dashed down, on the stacks with wide frames. Right from the start to the end wall of the day, at the right time, richly decorated, with a figurine pediment, other descents, which led to the third on top, were summed up by the unwritten rule of the mother, and not the internal descents. The first on top of the dryer, which folded into two chambers from the sides of the blue, indicates the flow of the plan of living rooms. It’s a place where the other and the third surface are attached (call another at once), how to fend off a great amount of light, talk about the infusion of new planuval forms of huge that industrial awakenings of that hour. A competitor to the building is a tower near the Kremlin, which is 5-surfaced in its essence, but everything is not so obvious there, the upper surfaces were created in the 17th century on more early chambers, and most of the early warriors are not so young, I am not so young.