Іkonostas yakі іkoni for the tradition of yogo to become. The history of the people, why is the iconostasis correct? Send to space
In the Orthodox church there are no good speeches of chi dei, as they would not carry a spiritually nurturing message. In addition, і the iconostasis, і dependence on the Tsar's brahma є the rightful "participants" of the divine service.
Who has the meaning of the given objects in the microcosm of an Orthodox church?
The architecture and interior of the Orthodox church is, as you might say, heaven on earth. The whole model of spiritual light - the Kingdom of Heaven - yaku to us through the holy prophet Moses the Lord has seen the Lord on the mountains of Sinai. Todi God, having ordered to set the old-time venerable tabernacle behind a clear eye, give Him to Moses right up to the found details. The New Testament Orthodox Church of the Mother of God, which is the Old Testament, with this auspiciousness, for our Lord, Jesus Christ, having become human and having made the right to save the human race. Itself through a grandiose approach, snakes appeared at the New Testament temple of the Old Testament.
Ala, the tripartite structure of the temple became unimportant. For the holy prophet Moisei tse buli: dvir, the sanctuary and the Holy of Holies. At the New Testament temple there is a vestibule, the middle part of the temple is that of a vivtar.
The vestibule that middle part of the temple symbolizes the Church of the earth. There can be all the different Orthodox Christians. The middle part of the temple has become an old-time sanctuary. Earlier, in new, it wasn’t a bit of a thing, except for priests. If the Lord, with His most pure blood, has cleansed us with the Mystery of Christening, in the middle part of the church - the whole New Testament saint - we can interrupt all Orthodox Christians.
To the Holy Saints of Moiseev the Church was seen in the New Testament Church of Vivtar. Vin є a symbol of the Kingdom of Heaven. It is not for nothing that I will be attending the middle part of the church and the vestibule. The very word "altus" in Latin means "high". The throne is the center of the vivtar. There is a throne, on which it is invisible near the temple to sit God himself. Chilne mice of an Orthodox church. A clergyman without a special need (divine service, demand) and a necessary divine ogyagu (for example, a clerk) is not guilty of tinkering with him - the earth is holy, the Lord's place.
Call me a special wall, decorated with ikons, in the middle part of the church. Vaughn is called "iconostasis". The word is walnut, folding, illuminated from the words "icon" and "to stand." The partition has been erected, as it’s wrong to think, not because it’s not obvious what the dad was doing at Vivtari’s. Surely, ni. The Ikonostas is able to celebrate divine services and spiritually nurturing.
The practice of breeding ikonostases is still old. After the church reign, we first, who ordered to close the v_vtar in full accord, having built St. Basil the Great at the other half of the IV century. A little earlier, we see the partitions between the middle part of the church. For example, at the Church of the Holy Sepulcher in Jerusalem.
A curious view of the iconostasis, which is practically molded from a church painting on the cob of the 15th century.
So, what does the iconostasis mean for the spiritual and divine sense?
Vin symbolizes by itself the light of the saints and angels - the Kingdom of Heaven, not yet available to us. The heart of the soul, which we need to be pragmatic. The Kingdom of Heaven is for us, as we live on earth, which is ascended and inaccessible. But every Orthodox Christian of zobov'yatsya until he was pragmatic for the help of the quiet zasobiv, as we proponate the Church and the Head - Christ.
In the visual of seeing the priest from the middle part of the temple, we can motivate us to pragmatic here - at the forge, and to the pragmatic є we cut the life of the skin of an Orthodox Christian. Mi virimo, once the merciful Lord will open the doors to us to paradise and bring us into the new one, like Father, how to love His child ...
From his side, the ikoni ikonostasu tell us the history of the salvation of the human race by our Lord Jesus Christ. For example, the ikonostas can be one and the same. At the first tier in the middle is Tsarska Brama. This is also the place of God. It is not right to guide the priest through them: only in dress and at the strictly singing hour of the service. The right-hander and the lіvoruch are so called the Diyakonskі gates. Through them, you can enter to the priest and clergymen. Diyakonsky stench is called the one that through them the diyakons go from the priest and go back before the hour of singing special prayers in front of the tsar's brahma. The right-hand man from the Tsar's gate is to see the Icon of the Savior, and the hand of the Most Holy Mother of God, on the very Diyakon Brahma, will grow up, as a rule, the Icon of the Holy Archangels Michael and Gabriel is the Holy Father of God, the Holy Mother of God Рідше - інші іkoni. For the diyakonskoy brahma, the right-handed person is disposed of by the temple icon.
As in the ikonostasis there is a different tier, it is called the "divine rank". "Deisis" at the crossbar from walnut means "molinnia, prokhannya". We have often extended wrong shape I will transfer the bitter Russian language of my word - "deisus". In the center of the row, Christ Pantokrator (Almighty) is depicted on the throne, the right-hander from the ny (as if from the side of the temple, then evil) - the Most Holy Theotokos at the prayer position, and evil (as the Forerunner of the Lord is the right-hander) Ioann also with his hands stretched out in prayer. Far away are the ikons of the pious saints also in the prayer poses, which were savage before the Savior. The image is depicted as being the saint of the Orthodox Church, most often - 12 apostles.
Bezposeredno over the Tsarskoy brahma, the icon of this Evening, which became the first Liturgy, thoroughly by God himself, will rise. It is a symbol of the head service of the Church and the temple, the spawn of the service of the Holy Eucharist - Til and the Blood of Christ.
Yaksh є in the third tier of the ikonostasis, on the new one there are ikons of two ten saints. The very stench symbolizes the salvation of Christ the sickly people. Ridche buvayut (only at the great cathedrals) quarters of the tier. The fourth row depicts the holy prophets, the fifth - the ancestors (holy great-women Adam and Eve, patriarchs Abraham, Isaak too). At the center of the upper row of the iconostasis, there is the Icon of the Holy Tribes, and the last of the Saints is the Church of Our Savior.
The dependence is ecclesiastically called the Greek word "catapetasma" (at the crossbar "zavis"). Vona vіdokremlyuє Tsarska brahma from the side of the vіvtarya vіdokremlyu to the holy throne.
Everything in the church: і Tsarska Brama, і the dependence is strictly singular.
For example, Tsarska Brahma - tse, as you can say so, the door of Christ. That is why they often disperse the chubby icons of the Blessed Virgin Mary and those of the holy Evangelists - the stench of good news about the God-man of Christ. Visiting the church services of the Tsar's gate and the passage of the clergy through them is a symbol of the fact that the Lord is present at the temple and blesses quietly, who pray.
Ear of all-night vigil chuvannya. During the ninth year, the Tsar's gates are seen, and the priest is at the quiet, he is in the office, he is praying in front of the throne of glorification of the Holy Three and the statutes of prayer, to pray through the Kingdom of God. All this symbolizes the ear of the sacred history, the stem of the light, the people. Every day the priest of the priest is quiet, who prays, symbolizes those that God has spent with people in paradise, and the stench visibly merged with Him. Pislya kadinnya Tsarska brama to conceive. There was a sinister fall and the exclusion of people from paradise. The gates will open up again at the evening, see the maliy enter the censer - the village of God does not deny people who have sinned, but send His One-Begotten Sina to them for salvation.
So it is in the Literature. The Royal Gates are visible in front of the Malim entrance - a symbol of Christ's entrance to the sermon, because the Apostle and Evangel are read because of this. The great entrance from the Chalice of that diskos is the entrance of the Savior to the citizens of the country.
Zakritta catapetasm in front of the Viguk “Let’s listen. Holy to the holy "- a symbol of the death of Christ, the camp of Yogo tila at the trunu and the conception of the rubbish with a stone.
For example, many great divine services are held not only when the Royal Gates are closed, but at the beginning of the dependency. This is a symbol of the fact that people are driven out of paradise, who are now guilty of posters and scolding for their sin before the closed entrance to the Kingdom of Heaven.
The inspiration and dependence, and the Tsar's brahmi before the hour of the Easter service is a symbol of the renewal of the revered divine worship, the victory of Christ over the devil, death and sin, and the vision of the path to the Kingdom of Heaven for the skin of us.
Don't tell us everything about those who are in the Orthodox divine service, like the one near the temple of the Lord, who is not very busy, but everything is stringy, harmonious, and we will cry out before introducing an Orthodox Christian into heavenly palaces.
Igor Andriy Chizhenko
If you go to any Orthodox church, in the foreground you can immediately paw the holy saints - vivtar, which is an image of the Kingdom of Heaven. At the vivtaria roztashovna head yogh sanctuary - the consecration of styles, titles of the Throne, on the new priest, he should have his own sacredness, if you see the conversion of bread to the Flesh and wine to the Blood of Christ.
What is the ikonostasis?
Vіvtar vіdokremlyuєtsya from resti to the temple as an iconostasis. Select from food, which also means the iconostasis, which means that it has a special partition, which is visible, with the icons placed on them with the faces of the saints. Ikonostas nibi z'єdnu heavenly light with earthly light. Yaksho vivtar is the holy light, then the ikonostasis is the light of the earth.
Russian Orthodox Iconostasis to avenge five high lavas. The next row is called the forefather, the one who knows, in the new image the ancestors of the Holy Church from the first people of Adam to the old-time prophet Moses. At the center, a number of people will see the image of "Old Time Triytsi".
And I will call the other row prophets, for that prophets appear here, who spoke about the Mother of God and about the people of Jesus Christ. There is an icon "Znamennya" near the center.
The third row is called the iconostasis, meaning the prayer of the whole Church of Christ. At the very center of it there is the icon "Savior in the Powers", on which the image of Christ is depicted, how to sit as the ugly Judge of all the light he has established. The Most Holy Theotokos is known to be evil, and the right-hand man is John the Forerunner.
At the fourth svyatkovy row, the words of the New Zavit are indicated, as they take the ear from the Mother of God of the Mother of God.
The first, the lowest, the row of the iconostasis is called the "mustel row", the Tsarska Brama is in the center of it, the icon "Taumna Supper" is standing above it, the icon "Taumna Supper" Holy Divine), and from both sides there are doors - the Icon of the Savior and the Mother of God.
It is still necessary to brutalize those who, on the offense of the sides from the Tsar's brahms, have one-stool small doors, the stench is called diyakonsky. As the temple is small, then the doors can be robbed from one side.
Assumption Cathedral near Volodymyr: photo and description
The style, shape and shape of the iconostasis lie in the architecture and history of the temple, in which there are buildings. I win can scale up to the proportions of the temple itself, as architects have been projecting for a long time. The design of the iconostases and the warehouse at the new icon has a lot of development.
The Assumption Cathedral near Volodymyr (a photo of which is presented by a vische) painted the iconostasis from fragments, which have been preserved to our days. It dates back to 1408 rock, like the robot Andriy Rublev and his fellow Chentsi Danil Chorny. If for a long time already it was formed from the highest chotiroh tiers, the deisusny rank of the middle boulevards was large and hung from the back plan, but it showed its special role. The Іconostasis at the temple didn’t curl up at the bottom of the bathhouse, but the workers were dividing into parts. Nadal Volodymyr's iconostasis became an eye for the iconostases of the Moscow Kremlin Assumption Cathedral (1481) and the Assumption Cathedral in the Cyril-Bilozersky Monastery (1497).
History of the Cathedral
The whole cathedral has been inspired by the ruling of Prince Andriy Bogolyubsky in the middle of the XII century, and for the sake of good news, please ask Volodymyr to hire a foreign majestry from the land of Russia and the Romance. Yogo was held for the protection of the ikoni Volodymyr Mother of God - the patron saint of Russia. Transmitting that the icon of the Bula was written for the life of the Mother of God Herself by Evangelist Luka. Then, at 450 won, I went to Constantinople, and there it was until the XII century, and then it was donated to Yuriy Dolgoruky - Father Andriy Bogolyubskiy. Then there is a rich development of the Russian princely places from the Ruynuvan and the war.
Іkonostas
Nutrition, as well as the iconostasis, can be continued tsikavim fact about the best of the houses from the place of residence to the open space in the temple, depending on the transition, which can be carried up to the IV century. Similarly, near the Vizantiysk temples, the eaves of the bullets were even more low-key, and they fought against the parapet, cam'yanoy beams (templon) and columns. At the center, a cross is placed, and on the sides of the vintar there are boules of the Icon of Christ and the Mother of God. An hour later, they began to put ikons on the template, or else the rela images were sent to the new one. Chrest was replaced by the Icon of Christ, and then - by Deisis (according to Deisus, blessed) - a composition from three icons: at the center - Christ the Almighty, and to the new brutality with the prayer from the left side of the Mother of God, and from the left side of the Mother of God. On one occasion, on the offense of Deisis's sides, they gave the Christmastide ikons, or around the ikons of the saints.
Visnovok
The first old Russian churches have repeated more and more vizantyysky images. If not, it was possible, even the temples of the big bully were trees, and they were not afraid of the present registration, the fact in the iconostasis was growing a bit of the icon that grew up to change the code.
Look for food about those who also have the ikonostasis, it is necessary to update them, as the high five-tier ikonostasis expanded in Russia in the middle of the 17th century, since the mythical row appeared, holy, holy, deisy thais.
The Tsarskoe Brahma was taken to be deprived of the hour of the service (at the Russian divine service at the singing moment). Through them can pass and deprived of the clergy, in charge of proper divine services.
Diyakonskі doors can be at any hour vikoristovuvatisya for a simple (not very symbolic sense) entrance and exit from the gate. Also, through them, if necessary, members of the church clergy pass (to help the clergymen every hour of service).
Iconostasis to the temple of St. Simeon Stovpnik on Povarskiy, metro Moscow.
Iconostasis of the Church of the Transfiguration of the Lord, metro Lyubertsi, Moscow region.
The deisusny rank is the head row of the iconostasis, which has a small form. The word "deisis" from the walnut means "molinnya". At the center of the Jesus Christ is born. Most of the time "Savior in the Powers" or "Savior on the Thrones", in one half-length image - Christ Pantokrator (Almighty). It is rare to see a deception or to see a great image. Right-handed and right-handed ikons of the Maybut and those praying to Christ: the hand of God is the Mother of God, the right-hand man is John the Forerunner, the archangels Michael (the hand) and Gabriel (the right hand), the apostle Peter and Paul.
At big numberіkon deisus warehouse can be developed. For saints, martyrs, saints, who are saints, pleasing to the deputy, appear, or all 12 apostles appear. The land of the deisus can be flanked by the ikons of the people. The images on the icons of the deisus of the saints were turned three quarters of a turn before Christ, so that the stench of the Savior is shown, how to pray.
Ikonostasu warehouse: third row - svyatkovy
The ikons of the main pod_y of the Evangelical history, tobto two ten saints, will take revenge on them. Svyatkovy row, as a rule, is to take revenge on іkoni Rozp'yattya і Resurrection of Christ ("Zislannya in hell"). Zvvychay turn on the icon of the Resurrection of Lazarus. In a larger version, the ikons of Christ's predilections can be included, that evening (inodi nave eucharistiya, like over the Tsar's brahma) and ikons tied to the Resurrection - "Friends of the Myrrh-bearers," "bilyaev.
The row ends with the icon of the Assumption. One day in the row on the outskirts of the Holy Mother of God and Introduced at the temple, which is more sacred to the icons of addiction and Sunday.
Before a row, the icon "Exaltation of the Khrest" began to turn on. At the vipadku, as in the temples there are a few bolts, at the biches' iconostases, the svyatkovy row can change and speed up. For example, the image is deprived of the Evangelical reading on the press of the Great Day.
Ikonostasu warehouse: quarter row - prophetic
In the new confinement of the ikon of the Old Testament prophets with suvoys in their hands, the quotes of the ancient prophets were written. Here you see the image of the author of the prophetic books, and the king David, Solomon, the prophet and the people who are bound for the movement of the people of Christ. Sometimes in the hands of the prophets the images of the symbols and attributes of their prophets are displayed (for example, Danil has a stone, which independently appears as the image of Christ, who was born from Divi, Gedeon has a serpentine dewy rune, ).
Dodatkov_ series
For example, in the 17th century of the iconostases, there could be mothers of the same number of icons:
Apostolic passions - the image of the martyr's death of the 12 apostles.
The Passion of Christ is a lecture viklad of the effort of the history of the condemnation of Christ.
Iconostasis of the Holy Trinity Church in Ostankino, Moscow.
The number of additional icons is not included until the theological programs of the classic chotiri-five-tiered iconostasis. The stench appeared under the inflow of the Ukrainian mystery, de tsi plot bully expanded further.
In addition, at the very bottom, at the very bottom of the statues, next to the church near the end of the hour, there was an image of pre-Christian language philosophers and civilians, with quotes from the old creatures, in which prophecies about Christ were started. It’s good for the Christian witnesses, they stink that they didn’t know Christ, but they didn’t know the truth, and they could unknowingly give a prophecy about Christ.
Symbols of the iconostasis
The winners of the vicarious dependencies are tied to the fixtures of the old-time Ukrainian church, de zavis shouted the Saints of the Saints. For the sake of the Buv the Ark will be commanded with the tablets of 10 commandments. Once upon a time, on the day of purification, the high priest entered the Holy of Saints from the sacrificial blood of a goat and a tiltsya (Lev: 16), ask God to cleanse the people’s sin. Rozpodil of the Christian church on the vivtar, naos and the vestibule repeat the vlashtuvannya of the old times church. However, now the vivtar - mice skoєnnya Єvkharistiii - has become accessible to the people. The Apostle Pavlo calls the flesh of Christ to the temple: “Otzhe, brothers, mayuchi through the Blood of Jesus Christ, we will enter the sanctuary through the Blood of Jesus Christ, and we will live with a new path, as Win has seen us through the dependency, so that His flesh” (Hebrew 10: 19-20). With such a rite, the leaders of the victory of the people by Christ, people rejected the opportunity to enter the temple and the Holy of Holies, tobto naos and vivtar.
The little house of an Orthodox Christian is a very small Church, here the prayer song can sound like a prayer. Vykhvalyannya and prohannya are seen in front of the images of the ikon, so the stench є by combining the people with the Almighty Lord or God, let them be servants. In the protest of Orthodox faithfulness of memory: the beast is carried to the individual, and not to the canvas, on which the image is depicted.
Vlashtuvannya to the iconostasis in the booth
The rosetting of the ikon at the home ikonostasi can be quite as christian tradition as it is to know the rules.
At the end of the hour in the homeland of the skin, a polichka was built, where the holy images were displayed. These divine canvases were on the most beautiful scene. The police for іkon stood in the far corner of the booth on Skhodі. Tse mіsce bulo nasvіtlіshim, oskіlka dvіstіni, what they did, boules with wіkhnami, kudi passed a sleepy light.
Home iconostasis
Ikona є to sacred images, as it is seen from by-by-word realities and not to be missed by everyday life, but not meant for dialogue with the Lord. Wonderful from the unfinished light, as well as the divine intimacy in the tones and lines of the penzel of the icon.
Naivno admittance, that there is a great number of saints, images of robbing the life of an Orthodox believer are more pious, now they are right.
About іkony:
Unsystematized zbori ikon, young reproductions, church calendars are similar to the zvychane kolektsionuvannya, de prayer is called znyak yak self-goal. Here you will see the term "budinok" outside of the creation, like the continuation of the monasteries.
Suchasne roztashuvannya ikonostasu
For the family, it is a common prayer factor, such as the forgiveness of all life's image and reaching out to the mind.
- The current realities of life are guarded, so that the church will allow the establishment of the home ikonostasis in the wilderness. Against the orthodox rules, it is recommended to raise a yogi on skidny boats. Understanding "skid" is very important for Orthodoxy. It is written about him by Knizi Buttya, by Bartholomew and Matvia.
- As soon as at the exit of the apartment you can open the doors, you can choose the right side of the house.
- Vibrating mice by family vivtar, next to the uniqueness of the art of holy images, be it a whip-by-beat technique, as it is to be impressed by the marvelous work of modernization that is not inspired by spirituality. It is necessary to have a unique character of the inspirational art of art and decorative furnishings, as well as books of irrelevant character.
- For the Orthodox family, it is necessary to be present at the home iconostasis of the images of the Savior Christ and Divi Mary. The image of the Messiah will become central, and all the others will be smaller by size. The main іkoni (Triytsi, Christ and the Mother of God) will grow up for others, but above them you can put Rozp'yattya.
Yak correct size ikoni near the apartment
- An embellishment for the family's iconostasis - live kits. Great ikons, erected by the order, are then framed with rushniks for the old Christian tradition. Buried rostashovuvati commission of non-canonical paintings and reproductions.
- Home iconostasis followed by a chrest, and for an hour of prayer, light up the lamp. At svyatkov's days, behind the church calendar, half a candle can burn for a dob.
Holy images for the goddess
The home iconostasis has two holy images.
The image of the Sina of God, which is to witness about the involvement of God and the salvation of the human race. For prayer, the canvas is often vibrated, on which the Almighty blesses the light with the right ruler, and in the left ruts there is a trim of Divine Writing. The Lord stands on the cich images as the Actor of the Skin Valley, the merciful Batko, who gives the Truth, until the Orthodox messengers look straight ahead. At the call of the tsim of the ikon, the Sina of God will take the chilne place in the policemen of the home ikonostasis.
Revealing the Mother of God, like a thoroughly human and wandering around the Seraphim and Cherubim. Most often it is possible to be victorious under the name "Zvorushennya" or "Odigitriya".
- The author of the first type, the lists of what is superbly expanded in the Orthodox Church, traditionally is the Apostle Luke. In the "Rose" one sees the miraculous embrace of Christ in the dynasty of the Mother of God, which symbolizes the descent of the earthly and heavenly, the Creator and shorter from Yogo creation. In the image, the incessant love of the Creator swirls to the human race, if God has seen Sina at the rest of the world. Before the most popular and newest ikons of the type "Zvorushennya" are recognized: Volodymyrska, "Good є", "Stiagnennya zagiblikh" etc.
- "Odigitriya" ("Putіvnytsya") is another extension of the type to the face of Divi Mariya. The image will show you the right path to God. On the ikoni it is necessary to point out a specific gesture of the rightful ruler of the Mother of God, as if it were in charge of the Nemovl of Christ. Naybіlsh vіdomimy faces "Odigіtriya" є: Vlakhernska, Iverska, Tikhvinska, Kazanska, etc.
Read about the Theotokos' icons for the iconostasis:
The Orthodox tradition has a super-popular image of Mykola the Pleasant. Win the most important place in the police for the iconostasis of the Christian skin. The Monk Mykolai shanuєtsya as a servant of God, hoping with special grace.
An Orthodox Christian can change the image of the goddess in the image of the famous prophet Illy, the great martyr George the Victory, Panteleimon, the holy Evangelist John the Baptist.
It's joy! Vibir is the head of individual, and the most beautiful assistant at the right is the priest. For the joy, they roar up to a new chi іnshy chentsya.
Ikonostas at the Budinka
Special orders for distribution
At home minds are allowed to follow the basic rules of distribution.
- It is necessary to take into account the symmetry and systematics, think over the compositional mode, in addition to identifying some internal discontent, bazannya smіnity. Incorrect placement of the view of the prayer, the day of such a concentration on the passage of the prayer.
- The Orthodox Lyudin is guilty of remembering the principle of the Church's hierarchy: the ecclesiastical ikons cannot be roasted over the brains (Christ the Savior, Divi Mary and Holy Tribes).
- The image of the Mesia must be set up as the right-handed person, and the canvas with the face of Divi Marya - from the face. With the addition of the iconostasis, it will become clear that the Mystetsk vikonannya saints will be monitored. The Church does not recommend the admission of ricnomance in styles.
- Orthodox people are guilty of great earnestness to the point of holiness, a fragment of one of the powers of God himself. The quality of it is seen in the heavenly saints and material objects. Zvidsy viplivay: chanuvannya of the saints and the iconography to follow up to one religious order.
- About the world of church life, these are judged by this povaga, as the members give the faces of Christ that Mother of God. The birth of the ikoni was born colossally. Schoyno christening dumb were brought to the holy places, and the priest read prayers glorifying God. From a long time ago, for the help of ikony, fathers blessed their children for the success of the day, a rise in price from a distant land, serving the suspension. Before the wives, for death, the people of the elders also turned around to help the saints.
- Iakshcho in the booth the iconostasis was displaced, it was inadmissible to weld, it was rotten behavior, they had a scandal at the same time. However, the overwhelmingly reverent setting to the sacred does not go to transform into idolatry. A slid of memory: ikoni is a divine image, but not the very specialness of the Lord whose name is Yogi.
- The canvas, which came to the country of the general non-conformity and not the newcomer, is not possible to wikidate, until it is necessary to wiggle it properly to the old tablet. Earlier, as farbi on ikoni were erased, її was allowed to go. This kind of rarity is brought to the church, de von burned at the temple stove.
- As soon as the face of the Church was raised through the depths of the future, later, the fragments of the Church brought about such a lack of evidence of sin.
Iconostasis with your own hands
Growing an ikon at a home ikonostasi on a Christmas day look like a different person wants to.
However, there are rules that are more beautiful than trimuvatsya, so as to promote the relationship with the Lord and Yogi.
Before oblastuvannya slid vivchit plans and recommendations for installation at the apartment, and send a lot of vibration required kut. Christmas furniture stores offer a great number of iconostases in their assortment. Є The ability to get ready for replacement, deceive all the features and passages.
- For independent preparation, go to be-like materials.
- Before it is necessary to rotate the armchair of the shafka.
- A trace of memory about the policemen being the ikonostasis, so the stench can go off a candle, so it burns.
- The images of the saints grow apart on the edge of the eyes, which will fall asleep.
- Before the policemen are allowed to put down the glass, de rostashovuvatyut lamps and candles, holy water and writing.
Video about those who like the development of the Iconostasis at the Budinka
"Savior in the forces", icon of the iconostasis to the Cathedral of the Assumption near Volodymyr, rublev main street, 1408, Tretyakov gallery
Ikonostasis, which in the cross section of the walnut means "a place, de stand ikoni", є characteristic of the achievements of Orthodox culture and an unrecognizable element of church life. Wines are stored from several rows in an orderly spaced ikon, which is typical for the religious culture as a whole, but has no function and message. Vіdokremlyuly vіvtar vіt naosu, paraphіyаns fetching, wіn symbolіzu cordon, like a divine "girskiy" and "dolny" light, the idea of mystery and the solution of simplicity is part of the church. The Іconostasis is also the epicenter of the inner sanitation of the temple, dezoserezhenі all the main іkoni. In addition, the whole is a good illustration of the divine service, as it tells the paraphins about the goals, history, and structure of the Christian church.
The tradition of building up the ancient interpony of gibberish from the early days of Christianity, the composition and structure of the "high" Orthodox iconostasis lay at the development of the Russian temple life between the XIV - XV centuries. On the vidminu of the Eastern prototypes, folded onto the colony, the Russian iconostasis is filled with rows of ikon and with a junction across the entire width of the temple.
Skin ikonostasis is unique and evolves from one of those yaks for a few and a size of ikons, as well as for style and technology. With a whole lot of others, the roztashuvannya of the main elements of the suvoro is naturally regulated by the canon. In the classic "high" ikonostasi, the structure of which was formed by a stretch of the XV-XVI centuries, ikoni roztashov followed behind the choir in the main rows. The same solution to the iconostasis erected in the Assumption Cathedral of Volodymyr is close to 1408 for the participation of the famous iconographers Danil Chorny and Andriy Rublev. The Іkonostas, having filled in three openings of the ancient apses, and folded, as if to enter, from fifty or even more ikons, include the majestic deisusny row at that hour. The lower boules of the ikoni of the religious rank, which were not spared until our days, are the ikoni from the images of saints and prophets.
The composition, realized at the Volodymyr Cathedral, is played at the temples of Bagatio and becomes canonical. At the beginning of the century, the image of the iconostasis changed, it became foldable, and a number of rows increased to seven. Protest the very tse chotirichastkovo vikonannya became the basis of the tradition of the Russian iconostasis, as it is preserved until the present day.
Ikonostas at the Temple of Seraphim of Sarov, Chapel Embankment
The iconography, rosted in the first tier, will be located near the writing of the "royal" vorits, on the chairs that you wish to display the Annunciation and the posts of the Evangelical saints. On the sides of the aisle, there are a pair of images of the Mother of God and the Savior, as the glimpse of the image of the Icon of the Lady of the Mother of God. The right-handed man is seen in the face of Christ, the temple icon is raised, yak and the saint will go, in honor of whom the temple was consecrated. The chairs of the Diakonsky brothers are adorned with images of the Archangels, Archdeacons, High Priests or Old Testament prophets. Behind the blame is the icon of the Mother of God of Christ, the manifestation of certain observances, the warehouse of the figurative row is followed by the plot, and by the sizes. As a rule, it is the responsibility of the ikons of the monastic saints. Allegorical compositions, depictions of holy scenes from the life of the world, are more often created. The number of the icon is bordered by the width of the frame and it becomes three to twenty or more than one.
The upper tier of the ikonostasis is occupied by the ikons of Christ, the Mother of God, John the Forerunner, as well as the apostles and saints, which form the deisusny row. The first three represent a tripartite composition - to be rocked in the center and symbolically dominated by the iconostasis as a whole. The iconography of the disus is designated by the suvorim canon. The Savior is depicted in the image of the Almighty, for the Savior is in power. It is evil to know the image of the Mother of God, as it is written in savage before the post of Christ, as well as the Icon of the Archangel Michael and the Apostle Paul, who would like not to enter the warehouse of the deisus, with the invincible elements of the rank. The image of John the Baptist, the Apostle Peter and the Archangel Gabriel is, apparently, right-handed. The iconography and instead of the setting of their images, including the icons of the ten apostles, have been lost, as they store a special "apostolic deisus", allowing the development of variations.
The Svyatkovo rank, decorated in the third tier, represents the ikons of the Holy Fathers and the Theotokos, as well as of the stories of the Evangelical history, including such themes as the resurrection of Lazarus, the Taumna Supper and the construction of Christ.
A prophetic row is growing up, which includes the ikons of the Old Testament prophets: Illy, Gedeon, Zakhariya, Solomon, David and Bagatyokh іnshih. Familiar with the canons of the Orthodox iconography, the prophets are depicted with the scrolls of the hangings and symbols of the prophets.
Ikonostas to the Cathedral of Christ the Savior, XIX century, Moscow
Among some of the main ranks, the Orthodox Iconostasis has practically all the main events in the history and architecture of the Orthodox Church. Deisus represents Christ at Slava and fights with the iconography of the Last Judgment. A prophetic row of strength to the old times history. The Svyatkovo rite is to inform about the main themes of the life of Jesus Christ. The symbolism of the religious row, which plays a special role in the process of worship, can be seen in the context of the idea of the vision of the divine and the earthly, to the Church until salvation through prayer.
P'yata, forefather, is low, as she went to the composition of Orthodox icons from the ear of the 16th century, to revenge the image of the forefathers and to imagine finding, finding the hierarchy of Christian divine day. Here the images of the Old Testament prophets and the first people, including the ikons of Adam, Eve, Abel, Abraham, are re-arranged. At the center, over the royal brama and the images of Christ, traditionally the icon is tied, tied with the image of God the Father - "Triytsyu" or "Batkivshchyna".
The development point of the Russian iconostasis from the period XVI - XVII century. For a whole hour, the view of the creation of the church mystery, including the iconostases of the Assumption and the Archangel Cathedrals near Moscow, is seen. In the growth of the number and size of the icon, the structure of the icon changes. The Svyatkovy row, of the ikons' approval of the old and folding images, felt closer to the glance, the odd one over the place. In addition, there is a new row of new rows. There are a lot of strange rites, so they talk about the history of the death of Christ and the torment of the apostles, as well as the special “pyatnical rank”, the folds of small business icons, superfluous because of the paraffians.
At the onset of the capital, the iconostasis is proud of the hundreds of wines. The synodal period was marked by the progression to the aesthetic organization of the church space, but, by the hour, it went from the tradition to the canon, but from the beginning of the eminent creatures, as it marked the beginning of the side of the Orthodox history.