Wislovuvannya Zhuangzi. Aphorisms of Zhuang Chi, words, quotes - wise thoughts - Zhuangzi "Failures are not failures" - who said this phrase in truth


  • Zhuangzi— Long-time Chinese philosopher, one of the founders and most important representative of Taoism. Having been born in honor, she lost the high social status of her family. The main work is the treatise “Zhuangzi” of writings in the form of parables, short stories and dialogues and directives against Confucianism and myism. Following from Lao Tzu's Tao Te Ching, this book is the main philosophical monument to Taoism. Zhuangzi strengthened the idealistic ambiguity of certain categories, as he described Laozi in his treatise. His life has a lot of elements of relativism, as well as mysticism. The axis of the quotation that lies with Zhuangzi
  • When they look for benefits, they forget about generosity.
  • Birth is not the beginning, death is not the end.
  • Because love of people is not respectful of family ties.
  • Punishment is the body of power, rituals are the wings, knowledge is the support, honesty is the way to win people over to you.
  • Don’t joke around and take advantage of speeches and values.
  • Human nature cannot be transformed; one’s share cannot be changed.
  • The one who steals the gag from the belt is punished, but the one who steals the kingdom becomes a ruler.
  • A person who possesses moral rigor to the utmost, knows nothing; Great people have indulged themselves.
  • Our estrangement lies beneath our manifestations.
  • Our sensibilities are extremely flexible.
  • The traces are carefully placed to the different kinds of dogmatic affirmations and assessments based on our limited evidence - they lead to mercy and contrition.
  • It will become clear that we will be more objective in that way if we let go of the mentality and paradigms imposed on us; Then we can understand it as clearly and correctly and we can act spontaneously and easily.
  • Someone who is smart in this world can be called an ideal individual.
  • These meanings are unstable and depend on the context.
  • Philosophical superechkas are completely sterile in the sense of revealing truth, although at the same time they have a positive effect on the creative plane.
  • Death is a natural part of life, one of the many creations of the living.
  • All the darkness of speeches is tempered by principles.
  • Wholeness of bodily form means wholeness of spirit.
  • The sage closes his mouth, he knows that the candle is burning under his tongue.
  • The purpose of the fish flea is to harm the fish, and if the fish is caught, the flea is forgotten. The purpose of words is to convey ideas. Once ideas are accepted, words are forgotten. Where do I know a person who has forgotten his words? The one I want to talk to.
  • Pasta is needed for catching hares. Having caught the hare, they forget about the pasta. Words are needed to catch a thought: when a thought is forgotten, they forget about the words; How would I know a person who forgot about the words - and talk to her!
  • Those who made my life beautiful will make my death beautiful.
  • Punishment is the body of power, rituals are the wings, knowledge is the support, honesty is the way to win people over to you.
  • For our toppings, the bunt is a good thing, for our little ones, the bunt is for the good. It’s true that those who otherwise create their own difficulties. If you are in good spirits, you still don’t want to be caught up in the affairs of the world, and if you are in the midst of goodness, you don’t want the light from your heart to fade away. If you find yourself drawn into the affairs of the world, you will be overwhelmed by wealth and addictions. If you allow spiritual harmony to slip away, it will turn into vulgar glory and deceit.
  • The Great Way is not to tolerate turmoil, because if our thoughts are buried in turmoil, the truth becomes fragmented, and if the truth is fragmented, people are buried in anxiety, because if you cannot remove anxiety from your soul, you will never become free. To the fullest extent, people of old taught others only to those from whom they themselves found significant support.
  • The Great Way is not called. The great proof is mindless. Great is the humanity of non-humans. Great honor does not come at the expense of decency. There is great courage not to burn with courage.
  • A way, having manifested itself, ceases to be a way. The language that has become a word does not tell the truth. People, as the creator of goodness, cannot create goodness. Ostensible honesty does not inspire trust. Goodwill, as if I don’t know, is wasting away, not to bring victory.
  • “If you can’t overcome yourself, then live as you live, and don’t shout about your spirit,” said Zhan-tzu. “Don’t be able to overcome yourself, and to force yourself to stop yourself means “being wounded.” And the one who has two wounds will not live long.
  • Well, there are many evils like this: the nobles love to be important on the right, but it is easy to change their position before them for the sake of shame and glory is called “evil”; In your opinion, to respect yourself with the greatest knowledge and to ruin other people’s work is called “tyranny”; Trying to correct a power order and insisting on all good pleasures is called “obstinacy”; praising others because they praise you, but disgracing them because they don’t praise you, even if there was a stench of honesty, is called “undermining.”

There will be further...


Zhuangzi

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The Taoist treatise “Zhuangzi” was written in the third century BC. Both the present day and the coming generations have walked around the author of this text as if they were a thoroughly wise reader.

About the life of Zhuangzi [Ji – ( whale.) Teacher] apparently not rich. The date of life is 369 BC. e. - 286 BC That is, this hour in the history of China is marked by the era of kingdoms that are fighting. The country was divided into areas that were fought, and battles were fought not only on the military battlefields, but also among thinkers and sages.

Yogo's name was Zhou. Zhuang Zhou was originally from the city of Men in the Principality of Song. At some time we were at the sovereign settlement, then we walked to the station and turned back to the village. Vdacha was cheerful and was friends with the robbers. Becoming widely known as a mentor and reader. Laughing at Confucius. Zhuangzi is considered the most prominent follower of Laozi.

We see the story, if at the proposal of the ruler of the country, Zhuang Zhou served as a new ruler, laughing and believing that it would be better to be in prison, in a non-turbo environment, than to be in prison with the prince. Before his death, he asked not to kill himself, but to deprive him of his body in an open field, so that the whole world would become his grave. Im Zhuang Zhou can be translated as Kolo Sili.

It is important to know what this book is about. It’s pointless to go on your own way, but everything gradually turns around on the cob. Great becomes small, small becomes great, indulgence in ancient beauty, and beauty becomes even tighter. There is no absolute beauty, there is no absolute happiness, there is no absolute value.

At first glance, the texts seem like mysterious tales and a precise description of the work of Svidomosti. This text is about the transformation of values, about the transformation of values ​​in Svidomosti, the transformation of Svidomosti.

Irony, which primarily dominates this text, is hardwired into the skin sign. Confidence can be completely lost in the vastness of laughter, and the remaining laughter comes at the expense of the gradual nullification of essential values. The sweetness is like a wild cat and is capable of amazing transformations, but in spite of its desire, it is lost in the jaws and traps of others.

Penetration into the text is similar to a charming journey of mercurial wisps of transformation, in which one can experience both the muddy waters and the lands of the clear water. It is important for him to respectfully catch the flows of power, thus sailing the ship of his mind with the miraculous wind of the wisdom of Zhuangzi.

With respect, Bronislav Vinogrodsky

The Impenetrable Abyssal Night has a fish that is called the Ancestor. The fish is so healthy that you can’t tell how many thousands of miles there are. Turn into a bird so you can call yourself a Pair. And the back of this bird is unknown how many thousand miles away. Get angry and fly. Krila, like gloom hanging in the sky. The sea begins to crumble, and birds fly from the impenetrable abyss of the day.

The cicada and the bird are chatting, laughing from the majestic bird: “When I fly at the highest speed, I am brought into the wind, so that I can move from the elm tree to the maple tree. Sometimes I reach the end, sometimes I fall to the ground and break the straps. And I feel like I need to climb 90 thousand miles if I’m going to fly on the day.”

Little knowledge cannot escape great knowledge.

The testimony of a small term does not sleep the great hours.

Let's tell these two little ones, some news about those nobles?

How can stench arise from a great nobleman?

You realize more when you understand what is like Heaven and what is like people.

The work of Heaven is life as it is given by Heaven. The life of a human being means learning about one’s own laws in order to increase one’s knowledge of those that cannot be known.

Only in this way will you live until the end of the fates handed down to you by Heaven, and not disappear in the middle of the road. This is the completeness of knowledge, and what is known again has no value.

The great rose criticizes without mercy,

and a small mind is only between the borders and the bottom.

Great language - spalahi osyayanya,

and mala mova is metushliva marnist.

A true person's wisdom appears to be fair, but does not joke about the same-minded people. I feel like I don’t get anything, but I don’t take anything.

It’s always unsweetened, and you can’t feel the hardness.

If you open it, you need more empty things, and more beautiful decorations.

Light and warm - otherwise joy itself. All the ruins of yogo are the nibi of confusion.

Zibrany - otherwise the light is coming on you.

He gives - otherwise he gives you his strength of spirit.

Suvory is like the outer world.

Great - there are no dear ones between us.

Uniform - you just want to close.

Without a turbo, he doesn’t remember what he said.

Pokarannya bachit yak tilo. He is generous because he has the urge to bring destruction.

The ritual is yogo krila. He is in ruins and collapses in the world.

Known - it’s time. There is no need to stop and stand on the right.

Strength of spirit is your ability to listen. Promov calls on everyone who has legs to collapse uphill at once in order to reach heights. And true intention in people manifests itself as diligence in actions.

What was proper was for me alone.

What was not proper was for me alone.

The grievances are one and the same - they are one and the same for everyone.

You are not alone - you are also one.

They have their own unity of hearing to Heaven.

They have their own innocence to look after people.

And there was no struggle between Heaven and people.

This is how people's justice is defined.

About Those who love them are drawn to the tiger skins. They put the mawpa on the lantsyug for those who are smart and cunning, and they pay for the dog to catch the animals. Mountain trees themselves attract robbers. Oliya's fire burns itself. The tree is naturally brown, so it should be cut down. The wood is varnished, so it should be cut. All people are capable of vikoryism in their speeches, but no one is capable of vikoryism in them.

For a person who has seen everything, there is no specialness.

For a human being, as I learned to myself, there are no heroic deeds.

For great wisdom there is no visibility and glory.

Mentor Kindly confessed to Mentor Strength: “There is a great tree, which people call elm. The majestic stovbur is all covered with growths, so you can’t break the deck with it. The needles are strongly twisted and will not work with a ruler or a compass. You’re standing right on the road, but the smith doesn’t even look at anyone. You keep talking about greatness, but there is no merit in them. People should not believe such promotions.”

Mentor The Power of Youmu in the Wild: “It looks like you’ve never killed a wild cat. Vіn posessed, spread out, hovering, chatting at the victim. Bo yak stribne, throw yourself into a bak for fun. It’s all the same, high or low, up or down. He seems to be invincible, but often gets caught in traps, leading to his death.

And for example, as great as he is, as gloom in the sky. Who can be called great. And don’t catch mice.

You have a majestic tree, and you will be sad that there is no stagnation. So plant him there, where there is nothing, in the boundlessness of the boundless expanse. Drop off without certificates and turbo. In the absence of boredom, wander, in the absence of turbos, sleep, resting under this tree. Don't finish your work under the metalwork before the hour. Nothing upsets him. Because there’s no reason for this, there’s no reason why.”

Often quoted in social media, as the epigraph of the stink is heard at various trainings, vikorized in ZMI and books. And similar to the popular saying “behind every great man there is a great woman,” every such definition has its own author, although history does not always save his name. After the release of the cult cartoon "Kung Fu Panda" it became even more popular. Who said this phrase and to whom its authorship is attributed, read below.

Persha version: cartoon "Kung Fu Panda"

If you put the question, who said “the lapses are not the lapses”, then most of the experience is important: one of the characters in the cartoon “Kung Fu Panda”, which appeared on the screen in 2008. However, in reality, the cartoon vikorist is deprived of its knowledge. And who is the author of the quote “non-falling nature”?

Fans of the animated story about the panda war no less appreciate that this phrase came from the cartoon, but they confuse the one who said, “It’s not crazy.” Who cares a lot about what Master Shifu, the mentor of the main character, said this word, wanting it all that way. Based on the plot of the cartoon, in response to Shif’s words about the appearance of the pandi, he himself said, “It’s not crazy.” The truth was revealed much earlier, in the recent cartoon "Kung Fu Panda".

Friend's version: great European thinkers

Over the years, many great people have spoken about weakness, for example, the Austrian psychoanalyst Sigmund Freud, the physicist Albert Einstein, Blaise Pascal and the German philosopher of the 19th century Friedrich Nietzsche. In fact, the skin has its own version of the ugly saying about the symptoms of a similar place, but it is not possible to say that “the symptoms are not the same.”

This is also the main version that this idea belongs to the Chinese philosopher Confucius. Now we are closer to the truth - the truth originated in China. Prote Confucius is not a hundred years old before him, he is still alive a century ago, he is the author of the famous Wislow.

“It’s not crazy” – who said this phrase in the truth?

The story is such a miracle that it is impossible to create such hypotheses with absolute certainty. We cannot confirm for sure that when we say, “It’s not like it’s a fall.” The joke of the author of this aphorism is complicated by the fact that at various times these words, in one or another form, have been expressed by a wealth of great minds. However, historical data indicate that the author of the quotation “non-falling events” is Zhuang Ji, the great Chinese thinker, who was alive in the 4th century BC. And although there is very little information about this philosopher, there are only subjective texts (memoirs and life stories), and there are practically no reliable materials about him, according to the words of Chuang Ji, They arrived before our time. There is a lot of concern about nutrition, who said “slumps are not seizures.” This phrase has a deep meaning, which we’ll talk about later.

What else is the famous author of the quote “failures are not failures”?

In addition to this aphorism, Zhuang Ji is the author and many others. Such stories are told about the master, who dreamed that he had become a snowstorm, as well as the dialogue between Chuang Ji and the ruler’s envoys, who brought the order to recruit the philosopher to the state service. An aphorism about those who, if you steal a hack from your belt, will suffer, and if you steal a kingdom, you will be crowned. Vіn upershe buv vyslovleniy tsim chinese myslitel.

Analogues of the famous aphorism

The manifestations of the fallacy appeared when people made the first attempts to understand the nature of the things that happen, and their contribution to the lot of people. It is not surprising that practically every great mind (not just philosophers, but active scientists and mysteries) of all times and peoples always has a clear understanding of this concept.

There is a lack of aphorisms rather than anecdotes. Acts of the authors are visible, but whoever lost the shadow. It’s a well-known fact that they speak about the irregularities, which are close to the replacement of the phrase “non-lapsed ones”.

The ancient Greek philosopher Democritus wrote: “Things appear in the same way, the reasons for which we do not know.” These words convey basic philosophical concepts: erraticity and irrelevance is due to an unknown necessity.

A similar idea was expressed by one of the greatest French philosophers of the 18th century, Voltaire, who seems to be casually called a thing for which we have no particular reason or understanding.

Franz Kafka had a similar idea, who called eccentricity the result of excessive imagination.

The French mathematician Blaise Pascal has words to say to those who are prone to failure when their minds are not prepared.

The Austrian psychoanalyst Sigmund Freud wrote that nothing is bad, everything happens for a reason.

Leo Tolstoy exclaimed that there are no lapses, the sooner a person creates his share, he never sharpens it.

An aphorism about this philosophical concept that belongs to the unknown mathematician, sounded in the Radyansky film “The Most Charitable and the Most Advantageous”: “Vacation is the ultimate failure of regularity.”

Since most of these aphorisms have a similar meaning to the words of the Chinese philosopher Zhuang Ji, there is nothing surprising in the fact that his words are attributed to other philosophers, writers and scientists.


Zhuangzi (Zhuang Zhou) was born around 369 r. to sound e. at the place of Men of the Song State (Shangqu, Henan Province). Famous Chinese philosopher who belongs to the Great Hundred Schools. Died close 286 rub. to sound e.

Quotes, aphorisms, words, phrases - Zhuangzi.

  • Narodzhenya is not a cob; death is not the end.
  • When they look for benefits, they forget about generosity.
  • Don’t joke around and take advantage of speeches and values.
  • And in the crooked, and in the straight, you see in nature.
  • Without a day there is no fate, without internal and external.
  • Small knowledge cannot comprehend great knowledge.
  • Our sensibilities are extremely flexible.
  • These meanings are unstable and depend on the context.
  • The best thing is to trust your share, but that’s even more important.
  • Human nature cannot be transformed; one’s share cannot be changed.
  • Our estrangement lies beneath our manifestations.
  • The sage closes his mouth, he knows that the candle is burning under his tongue.
  • Because love of people is not respectful of family ties.
  • Those who made my life beautiful will make my death beautiful.
  • Someone who is smart in this world can be called an ideal individual.
  • If only you knew me as a human, I forgot about the words to talk to her!
  • Death is a natural part of life, one of the many creations of the living.
  • The one who steals the gag from the belt is punished, but the one who steals the kingdom becomes a ruler.
  • All speeches, regardless of the stage of creation and decline, are again united into one whole.
  • The real person is simple and generous, spared in emotion, in a state of calm and inactivity.
  • Start to see where everything is dark and a little quiet. In the darkness you will feel light, in the silence you will feel harmony.
  • Philosophical superechkas are completely sterile in the sense of revealing truth, although at the same time they have a positive effect on the creative plane.
  • Punishment is the body of power, rituals are the wings, knowledge is the support, honesty is the way to win people over to you.
  • The life of people between heaven and earth is similar to the swift rush of a white horse through a gorge, and it flies by.
  • The self-made one goes, the self-made one comes, and the one who calls himself “alone we live.” There is nothing in the world of valuable people who are actually alive.
  • It is wise to find peace in the one who gives you peace, and to find peace where there is none. The cross-country people look for peace in that which does not give peace and does not give peace.
  • On the ground I will go to the crows and rogues, under the ground I will feed on the ants. Take away from some, and give to others. Why is this such an advantage?
  • The following are carefully placed to various kinds of dogmatic affirmations and assessments, based on our limited evidence, - they lead to compromises and contrition.
  • There is no speech in the world, as if it were not one, and there is no speech, as if it were not there; It is impossible to know through them, through which everything is known. So it is said: “This is to blame for this, but this is based on this.”
  • Pasta is needed for catching hares. Having caught the hare, they forget about the pasta. Words are needed to suppress a thought: when a thought is suppressed, they forget about the words; How would I know a person who forgot about the words - and talk to her!
  • Heaven and earth will be my inner and outer trumpet, the sun and month will be a pair of jade discs, the eyes will be pearls, and all the darkness of speeches will be posthumous gifts. Why doesn't he hold a funeral for me? What can you add to this?
  • It will become clear that we will be more objective if we escape the mentalities and paradigms imposed on us; Then we can perceive as clearly and correctly (xv) and what appears in the action spontaneously and easily (uvey).

Zhuangzi

Vislovy

Image catcher

The Taoist treatise “Zhuangzi” was written in the third century BC. Both the present day and the coming generations have walked around the author of this text as if they were a thoroughly wise reader.

About the life of Zhuangzi [Ji – ( whale.) Teacher] apparently not rich. The date of life is 369 BC. e. - 286 BC That is, this hour in the history of China is marked by the era of kingdoms that are fighting. The country was divided into areas that were fought, and battles were fought not only on the military battlefields, but also among thinkers and sages.

Yogo's name was Zhou. Zhuang Zhou was originally from the city of Men in the Principality of Song. At some time we were at the sovereign settlement, then we walked to the station and turned back to the village. Vdacha was cheerful and was friends with the robbers. Becoming widely known as a mentor and reader. Laughing at Confucius. Zhuangzi is considered the most prominent follower of Laozi.

We see the story, if at the proposal of the ruler of the country, Zhuang Zhou served as a new ruler, laughing and believing that it would be better to be in prison, in a non-turbo environment, than to be in prison with the prince. Before his death, he asked not to kill himself, but to deprive him of his body in an open field, so that the whole world would become his grave. Im Zhuang Zhou can be translated as Kolo Sili.

It is important to know what this book is about. It’s pointless to go on your own way, but everything gradually turns around on the cob. Great becomes small, small becomes great, indulgence in ancient beauty, and beauty becomes even tighter. There is no absolute beauty, there is no absolute happiness, there is no absolute value.

At first glance, the texts seem like mysterious tales and a precise description of the work of Svidomosti. This text is about the transformation of values, about the transformation of values ​​in Svidomosti, the transformation of Svidomosti.

Irony, which primarily dominates this text, is hardwired into the skin sign. Confidence can be completely lost in the vastness of laughter, and the remaining laughter comes at the expense of the gradual nullification of essential values. The sweetness is like a wild cat and is capable of amazing transformations, but in spite of its desire, it is lost in the jaws and traps of others.

Penetration into the text is similar to a charming journey of mercurial wisps of transformation, in which one can experience both the muddy waters and the lands of the clear water. It is important for him to respectfully catch the flows of power, thus sailing the ship of his mind with the miraculous wind of the wisdom of Zhuangzi.

With respect, Bronislav Vinogrodsky* * *

The Impenetrable Abyssal Night has a fish that is called the Ancestor. The fish is so healthy that you can’t tell how many thousands of miles there are. Turn into a bird so you can call yourself a Pair. And the back of this bird is unknown how many thousand miles away. Get angry and fly. Krila, like gloom hanging in the sky. The sea begins to crumble, and birds fly from the impenetrable abyss of the day.

The cicada and the bird are chatting, laughing from the majestic bird: “When I fly at the highest speed, I am brought into the wind, so that I can move from the elm tree to the maple tree. Sometimes I reach the end, sometimes I fall to the ground and break the straps. And I feel like I need to climb 90 thousand miles if I’m going to fly on the day.”


Little knowledge cannot escape great knowledge.

The testimony of a small term does not sleep the great hours.

Let's tell these two little ones, some news about those nobles?

How can stench arise from a great nobleman?

* * *

You realize more when you understand what is like Heaven and what is like people.

The work of Heaven is life as it is given by Heaven. The life of a human being means learning about one’s own laws in order to increase one’s knowledge of those that cannot be known.

Only in this way will you live until the end of the fates handed down to you by Heaven, and not disappear in the middle of the road. This is the completeness of knowledge, and what is known again has no value.

The great rose criticizes without mercy,

and a small mind is only between the borders and the bottom.

Great language - spalahi osyayanya,

and mala mova is metushliva marnist.

A true person's wisdom appears to be fair, but does not joke about the same-minded people. I feel like I don’t get anything, but I don’t take anything.

It’s always unsweetened, and you can’t feel the hardness.

If you open it, you need more empty things, and more beautiful decorations.

Light and warm - otherwise joy itself. All the ruins of yogo are the nibi of confusion.

Zibrany - otherwise the light is coming on you.

He gives - otherwise he gives you his strength of spirit.

Suvory is like the outer world.

Great - there are no dear ones between us.

Uniform - you just want to close.

Without a turbo, he doesn’t remember what he said.

Pokarannya bachit yak tilo. He is generous because he has the urge to bring destruction.

The ritual is yogo krila. He is in ruins and collapses in the world.

Known - it’s time. There is no need to stop and stand on the right.

Strength of spirit is your ability to listen. Promov calls on everyone who has legs to collapse uphill at once in order to reach heights. And true intention in people manifests itself as diligence in actions.

What was proper was for me alone.

What was not proper was for me alone.

The grievances are one and the same - they are one and the same for everyone.

You are not alone - you are also one.

They have their own unity of hearing to Heaven.

They have their own innocence to look after people.

And there was no struggle between Heaven and people.

This is how people's justice is defined.

* * *

About Those who love them are drawn to the tiger skins. They put the mawpa on the lantsyug for those who are smart and cunning, and they pay for the dog to catch the animals. Mountain trees themselves attract robbers. Oliya's fire burns itself. The tree is naturally brown, so it should be cut down. The wood is varnished, so it should be cut. All people are capable of vikoryism in their speeches, but no one is capable of vikoryism in them.

For a person who has seen everything, there is no specialness.

For a human being, as I learned to myself, there are no heroic deeds.

For great wisdom there is no visibility and glory.

Mentor Kindly confessed to Mentor Strength: “There is a great tree, which people call elm. The majestic stovbur is all covered with growths, so you can’t break the deck with it. The needles are strongly twisted and will not work with a ruler or a compass. You’re standing right on the road, but the smith doesn’t even look at anyone. You keep talking about greatness, but there is no merit in them. People should not believe such promotions.”

Mentor The Power of Youmu in the Wild: “It looks like you’ve never killed a wild cat. Vіn posessed, spread out, hovering, chatting at the victim. Bo yak stribne, throw yourself into a bak for fun. It’s all the same, high or low, up or down. He seems to be invincible, but often gets caught in traps, leading to his death.

And for example, as great as he is, as gloom in the sky. Who can be called great. And don’t catch mice.

You have a majestic tree, and you will be sad that there is no stagnation. So plant him there, where there is nothing, in the boundlessness of the boundless expanse. Drop off without certificates and turbo. In the absence of boredom, wander, in the absence of turbos, sleep, resting under this tree. Don't finish your work under the metalwork before the hour. Nothing upsets him. Because there’s no reason for this, there’s no reason why.”

* * *

The people are right by the sea, with whom they have bound themselves inseparably. We cannot turn to the cob without having given up our addiction. It closes step by step and sews up the opening with light, and then the old man repents that he has lived his life for nothing.

Just like it’s early in the evening,

come to life in you,

That's why you live.

A round dance of feelings: excitement and frustration, confusion and joy, tranquility and excitement, languor and anxiety, lightness and inconsistency, rage and dissoluteness - like the sounds of songs that arise from the empty And, like mold, which appears from the softness. Everything is drawn by the constant change of days and nights, and at least you understand that a never-ending transformation begins.

In dark sleep, souls melt one by one, and in awakening, they emerge from bodily kaidans. The whole hour in the bath, stuck together one by one, all day long you are at war in your mind, and the connections are so inseparable, deep, meaningful.


If there is no one else, there is no me. But there is nothing for me, then there is nothing to accept. Everything is so close and inseparable from me. And there is no possibility of understanding what is going on directly.

A hundred brushes, nine doors, six telbukhs, everyone has a dream. Why have I grown so much? Before everyone is tied up here?


Are servants and friends moving around in the world? But won’t you bring any order among the servants and squads? Maybe everyone is always changing at the camp of the master and the servant? Maybe, who has the right ruler?

You can try to understand its true essence, or you can not try. You - no harm, no harm.

It seems like you have seen everything that the body needs to create. It’s better not to destroy anything in the cleared end. You can, of course, struggle with everything, fight and compete with others like you. Ale tsim will speed up the approaching end. Who's the real deal here?