Scales: diffuse, introspective, dissociated selfishness.

Assigned to test: vyznachennya that glibini experience of self-sufficiency, that її mind.

Instructions for the test

You will be given 30 meals or a hardness and 2 options for responding to them (so no), choose the one that best confirms your appearance about yourself.

Test

1. Do you think you are about those who do not know you in a right way?
2. What do you think you are short of in the rest of the hour with a friendly splurge?
3. Do you think you are about those who are close and friends are not worried about you?
4. Do you have a thought that, in a right way, you don’t need anyone? (easily run into without you)?
5. Are you afraid of you?
6. What do you think that your death will not bring special suffering to your close friends?
7. What do you have people in your life, with which you feel "your own"?
8. Chi buvaє so, scho you see the proteges almost by the age of one person?
9. Do you feel like an extreme character for an hour?
10. Why do you realize that you “do not see this world”, everything is wrong with you, like with others?
11. Do you pragnet your friends more, lower the stink to you?
12. What do you care about you, what more do you give to people, what do you gain from them?
13. Do you have enough spiritual strength to truly deeply experience other people?
14. Do you know that you can help the world to express your feelings to the suffering?
15. Chi zaplyuє you experience (sum, sorry, bіl, kayattya) about schos irrevocably passed?
16. Chi mark you, why do people bother you?
17. How important is it for you to succumb to your weakness, pardon, pardon?
18. What would you like to change yourself?
19. Do you care for the need to change your life?
20. Do you see a sufficient reserve of strength, so that you can independently change your life for better?
21. Do you see the revantagence of superficial social contacts?
22. What do you think about other people, what do you think about them and in a slur - "alien"?
23. Your mood, I’ll lie down in my mood, I’ll become, the behavior of other people?
24. Do you need to be on your own?
25. If you realize that someone doesn’t like it, why would you change your mind about yourself?
26. Chi pragnet You to the point that we should and zavzhdi you correctly understood?
27. What do you care about you, how well do you know your stars, peculiarities, strengths?
28. Chi bovaє so that you yourself surprise yourself with an unstoppable vchinok (reaction, in a word)?
29. Chi trapleyaetsya so that you can't put in the blue that power you?
30. Chi bulo, if anything, so that you saw yourself as fully accepted, understood?

Processing and interpretation of test results

The camp of self-sufficiency (without prejudice to the mind):

• "+" 1, 2, 3, 4, 5, 6, 7, 10, 11, 12, 15, 16, 29, 22
• "-" 13, 14, 30, 24

People who experience diffuse self-esteem, are suspicious of interpersonal differences and the loss of special and behavioral characteristics, which should supersede: opir and adhering to conflicts; manifestness of the easiness of empathy; irritability, anxiety and emotivity to character, communicative directness. It is rich why such super-accuracy is explained by the identification of people with different objects (people), as they may, naturally, have different psychological characteristics. Let's guess that in the camp of a severe experience of the diffuse self-sufficiency of the people of the other people, being able to know from the connection with them the confirmation of the powerful butt, their own significance. Why don’t you give in, because a person doesn’t get along with the cloudy mind, doesn’t share his own, doesn’t exchange, but rather puts on the mask of something else, so that he is drawn to it, standing up like a living mirror. Such people react sharply to stress, stealing the strategy for the sake of soundness and encouragement. Intuitively conveying one's own right, existential self-worth, a person feels tremendous fear. Vіn namagaєtsya "into" because of the desire for people and chooses that strategy of interaction with them, so, on the other hand, to secure you wanting to be praised - identification. Win demonstrates the absolute goodness with thoughts, principles, morality, interests of the one with whom you are collaborating. As a matter of fact, people begin to live with the mental resources of the object of identification, so that they can use it for the other. Pragnuchi to the right human intercourse, wine so that you don’t deprive yourself of the least chance of getting the right exercise. The last of which, obviously, is the greatest experience of self-reliance, spovnene fear, rozcharuvannya and the senselessness of its own foundation. With successful therapy, the special characteristics of clients will change with harmonization and convenience.

An unusually selfishness manifests itself in alertness, anxiety, cyclothymnosti character, low empathy, confrontation in conflicts, manifestations of lack of maturity to spivpratsi, and submaturity and stagnation in interspecific waters. Let me briefly repeat the peculiarities of which I will become selfishness.

The offensive kind of self-sufficiency - dissociations - is the most folding camp, like for experiences, so for adventures and manifestations. The genesis of yoga is clearly marked by the processes of identification and recognition, and by a sharp snake, by design, to inspire people themselves. A person’s back is taken away from others, accepting this way of life and following it, completely trusting “like yourself”. Itself tse "like myself" to become the basis of the understanding of the psychological genesis of this will become. After a new identification, there is a sharp difference in the appearance of the object, which brings the person's right position to himself. Some sides of an individual are accepted by a person, others are categorically rejected. Just as a projection of these unfortunate yakosts to know one's own fermentation in the object of identification, the rest can be seen all at once, so that it is sharp and bezzarezhne vіchuzhennya. Feel the self-sufficiency in case of any misfortune, reading, understanding, pain.

Assigned to test: diagnostics of glibini experience of selfhood

Instructions for the test: you are offered 12 meals and 4 options for them. Choose the one that most resonates with your self-awareness.

		Variants of replies
	Chi buvaє so, scho you do not know the understanding of relatives (friends)?
	What do you think you think, what, in a right way, you don’t need anyone?
	What do you see in you as a fluffy zanedbannosti, abandoned in the world?
	What do you think you are short of a friendly splurge?
	Chi buvae you feel like a gostroi tightness for chimos, scho irrevocably gone, spent forever?
	What do you think you are overwhelmed by superficial social contacts, so as not to give the possibility of a right human intercourse?
	What do you see in your country?
	Chi zdatnі Vi at once to the right spіvperezhivannya grief іnshої people?
	Can you speak to people about your feelings, rozuminnya, svvchutya?
	Chi buvaє so, scho success chi vesіnnya іnshoyї people yell at you, feel your own infringement, sorry for the drive of your misfortunes?
	Do you show your self-reliance at the height of complicated life situations?
	Chee vіdchuvaєte V a sufficient reserve of opportunities in order to independently live the life of the task?

Processing and interpretation of test results

Tsey pituvalnik is easy to finish. The following scores are attributed to the types of tested: always - 4, often - 3, sometimes - 2, never - 1.

The key for the world of diversity of selfhood is this:

12-16 points - a person does not experience self-esteem at once; 17-27 balls - a little experience of possible self-reliance; 28-38 - deep experience of the actual self; 39-48 - more deeply experienced by self-sufficiency, dullness in the whole camp.

Disotsіyovana samotnіst viyavlyaєtsya in trivozhnostі, zbudlivostі that demonstrativnostі character protiborstvі in konflіktah, osobistoї spryamovanostі, poєdnannі visokoї that nizkoї empatії (for vіdsutnostі serednogo rіvnya) egoїstichnostі that pіdporyadkovanostі in mіzhosobistіsnih vіdnosinah scho, bezumovno, Je protilezhnimi tendentsіyami.

A subjectively positive kind of selfhood is kerovana selfishness, or selfishness, as a variant of the experience of psychological well-being, natural individuality, which is especially enlightened by the optimal spiving of results in the processes of identification and reconciliation. Qiu dynamic zeal can be considered as one of the manifestations of psychological resilience of the specialty of shodo influx into society.

Korchagina self-sufficiency: chief help. - M.: Moscow Psychological and Social Institute, 2008.

Entry……………………………………………………………………………...3

1 Theoretical analysis of the problem of self-sufficiency of specialness

1.1 The history of the development of the problem of self-sufficiency.…………………………………….5

1.2 Exploring the problem of self-reliance in different schools……………………..10

1.3 Tipi ta see selfhood……………………………………………………...13

1.4 The problem of self-reliance in youth……………………………………………...16

2 An overview of the empirical findings of the problem of self-sufficiency

2.1 Review of dissertation results of the problem of self-sufficiency …………...20

3.1 Methods of subjective self-perception by D. Russell and M. Ferguson……………………………………………………………………………..22

3.2 "Self-will" of the farmer S.G. Korchagina…………………………………..22

3.3. Korchagina……………..22

Conclusion…………………………………………………………………………….26

List of written literature………………………………………………...27

Addendum A…………………………………………………………………………28

Entry

“Self-nature is by no means uncommon, it’s not an unimaginable depression, now, it’s always been and is full of head and inevitable tests in the life of a person” (T. Wulf)

“Remember self-blame and take away satisfaction from it - a great gift” (Bernard Shaw)

How often do we try to get away from the one who, in fact, helps us to live. People have tried for centuries to vanish from selfishness and try to call to it. Wicked - cursing selfishness, reproach - not pomіchav, wise - nasolodzhuvavsya. Self-sufficiency is always there, and henceforth we need it. You can feel yourself selfish and alone with yourself, and in the alliance of people. Feel the self-sufficiency to lie in the structure of specificity.

We live in that hour, if there are great changes in the style of life, caused by changes in all spheres of activity. These changes may have a global character, and the Russian society today has become in that state, which is called “cultural interchange”: “there is a space between the kintsem that is singable and an ear of that which is invisible, marginal for its essence.”

Such periods are experienced by the skin rash. The very same people start to understand the power of the marnist and the impossibility to realize their own individual needs. On the level of the suspension of the tse zastіy, crisis; only on a equal footing - the breakdown of higher values ​​and social exclusion.

Suspіlstvі svootnіstі podzhuєєєy vtratoj sensu buttya lyudiny. “Too many objective factors have fallen on our fast life, and the skin-cream specialty that stands against them is simply not in itself. To the very same, we say that our hour is the hour of exaltation of that self-sufficiency.

The problem of self-sufficiency has always praised the people, occupying the minds of philosophers, scribes, scientists of science. For the rest of the hour, the problems of self-sufficiency are attributed to all new new robots, which continue to cause the blame for self-sufficiency, її sutnіst, characteristically manifest and influx on different categories of people in different periods of life. There is no single thought among those who have such self-esteem: for good luck, the norm for pathology.

The level of complexity of the problem. Zahidne sspіlstvoznavstvo, as if for ten years now, has been dealing with the problem of self-sufficiency; The corpus of philosophical, psychological, sociological literature and numerical science works and problems. The main part of them was published in the rest of the decade of the 20th century, most of them in small articles, mostly of a popular science nature, or fragmentary glances.

The actuality of the research and the formulation of the problem.When citing a partial statement on self-esteem, as in a mental phenomenon in the state of psychology, it is practically daily theoretical and empirical research. Provisions about those who are healthy suspіlstva - tse zdorov'ya yogo members, merits for education and in the context of it, interdisciplinary category of self-sufficiency. Show and traces of the subjective self-sufficiency of the people become especially topical and meaningful. More and more obvious is the need to analyze the nature and daily life of the camp, the specifics of this experience and manifest in life and activity.

Meta roboti : cultivating the peculiarities of the experience of selfhood in a young nation

Work manager:

1. vivchitse psychic manifestation;
2. learn to understand self-sufficiency in different schools;
3. live the typology and see self-sufficiency;
4. zdіysniti looking back at the empirical studies of the problem of self-sufficiency in the current scientific literature.

1 Theoretical analysis

1. History of the problem of selfhood

Selfishness is like a mental state, which can be clearly expressed in a negative way, in the presence of people, adopted from ancient hours. In the Istorії philoshko-psychologicism Duma Osmisvennia, the belt is the problems of the Self-Selfness to reach Riznankitne: Vіd Schilyannya in front of him on the older Goldi, Vіd Usvіdomlennnya Nechіdnosti Self-Self-Self-Kaznunny People, ї, Creative Division to Rosumnny Yak Yak Curse of Ludia.

Behind Plato is the mental reach of truth, goodness and beauty, the path of friendship. Aristotle also at the “Nіkomakhovіy etitsі” dedicating many sides to the description of the advantages of friendship, denoting the importance of individual development. The ancient Greeks thought more about it, how to vanish selfishness, respecting the most acceptable and most optimal ways of friendship.

For Plato and Aristotle, a person was unacceptable without a prosperous policy. Happily, the individual has little space for the context of a wisely empowered suspense. And only in the Oleksandrinsky period we see the people, the Kremlin in the name of their brothers. The self-sufficiency of a person was not rooted in belonging to the polis. “Vidteper way to the yogo is guilty of rozkrivatisya as a specialty and in such a rank, like a self-made way” .

Just as the epicureans affirmed the staleness of a person among a number of especially close people, the skeptics argued the possibility of triviality and strength of a Chogos, including the strength of the powerful “I”.

With the development of Christianity, the need for compensation for a sense of rose and abandonment grew. Serednyovіchnі people in the distance to know zasіb pozbavlennya vіd samonostі - ce bula absolute sutnіstі, z zavzhda you can make contact, you can pray. And then the heavy suffering brought the person to the understanding of his own side and the strength of the Kremlin to inspire the sight of God. All the same, it is especially important to note that at that hour, the positive aspects of self-identity were already revealed in the special development of a person, in a clarified way in the light of the world.

From the completion of the middle stage of the development of a person, the beginning of the development of the Daedals is no longer possible to the absolute and eternal God, and to the person himself, his universal essence (G.W. . І “like a person in his mind, his right day-to-day camp and this world, on the slopes of his mind, he becomes hopelessly self-possessed. Now I’m doing my own judgment, whether it’s a setting and allowing it to be significant, as if only to allow it to vanish its own selfhood. ”

At the dawn of the Renaissance, we see, beginning with M. Montaigne, the importance of respect for the specialness of a person - the problem of special identity.

Then R. Descartes shows a greater awareness of the power of subjectivity and metaphysical selfhood. Philosophy takes care of its respect for the problems of the mindless, self-conscious "I" that knowledge about the outer world and other knowledge that Leibnitz's glances knew its own expression, and about the monads.

The great rock to the rosemary of selfhood as a psychic phenomenon was created by Hegel. It proponated the theory about "two worlds of a stranger in his spirit." Selfishness seems to be a waste of two things: connections from oneself and connections from the social world. The rest is necessary for the mind of a person by himself. Lyudina is guilty of the mother of the "budinok" both in the objective and in the subjective senses. The nature of selfhood is based on the sociability of the subjective spirit, and it is pragmatic to affirm the power of selfhood without spontaneity with the activity of the objective light spirit - the absolute idea. Through the war, the subjective spirit gets lost in its protirichs, as if it gives rise to an unfortunate knowledge in a person.

The Danish theologian and philosopher Seren K'erkegaard looked at self-sufficiency as a closed world of internal self-confidence, which, in principle, does not open up to anyone, the god of God. The only companion of a man ruined in the world can become the image of God in himself.
Husserl's phenomenology gives a statement about evidence, like about the endless flow of experience, completely isolated from the whole world and the material. Tse recognition of the principled self-sufficiency of a person, eternal and non-selective.

In our robots, we can see the self-esteem of us in front of the European, Western traditions.

The native people's protest against selfishness has become the general theme of the rich humanistic navchans that were called on Zakhodі. XX vice. You can see a few steps in the past problems of experiencing self-sufficiency. In foreign scientific studies, interest in the problem of self-sufficiency appeared in the 50-60s of the twentieth century. It was important that the experience of self-sufficiency is a sign of “commercial”, “smooth” viables, which are formed by the soul. The first concepts were vibudovulysya s urakhuvannymi poserezhen і theoretical doslіdzhen. In the 60-80s of the twentieth century, a lot of schemes were propagated, as if they were significant for foreign and domestic past years of problems (Weiss, 1973; Peplota Perlman, 1980; Sandler and Johnson, 1980; Jones, 1981). In the 1970s and 1980s, the problem of self-sufficiency became a subject of socio-psychological theoretical and applied foreign studies. The phenomenon of self-identity has evolved like a camp, identification with negative emotions, depression (Rubinshtein and Shaver, 1979; Young, 1978), involvement with social isolation, but not delusions of it (Townsend, 1968; Johnson, Sandler, 1969). It has been shown that self-sufficiency can be a number of signs: hoarseness, between that type of experience (Weiss, 1978; Perlman, Peplo, 1980; that in).

Representatives of various scientific schools and directly (cognitive, existential, sociological, psychodynamic, interactional and other) point to different reasons that particularity of overcoming selfhood. As the pioneers of psychodynamic directing consider the negative effects of early life as the cause of self-sufficiency, then the humanistic conception of K. Rogers is supposed to play a role in the flow of influences in the process of socialization. The originality of the cognitive approach is influenced by different types of self-experience and contrasting the actional and the mutual modality of the subject.

Jones, Fremon, Gosvik (1981) and others. self-esteem is seen as a problem of an inter-society character in the categories of “setting to another”, “closeness-openness”, “deficiency of social skills”, “dovira” and other. The works of Flanders (1982) expanded the phenomenology of selfhood: including the analysis of the selfhood process, the process of attachment and the strategy of living.

A. Berdyaev, M. Buber, A. Camus, J.-P. Sartre, M. Heidegger, K. Jaspers gave the greatest respect to the self of existentialism. The self-sufficiency of specialness is accepted as the realization of the principle of a closed anthropological universe, after which, the inner isolation of a person is the basis of any individual butt. That is why a person chooses self-sufficiency, if you know the emotional impulse for an hour of contact with other people. Zgіdno with the philosophy of J.-P. Sartre, the path of the people to themselves, or “in themselves”, start conflicts and connections with the recognition of self-identity as an existential situation of human butt in the world.

The creativity of the French writer - eseist and philosopher A. Camus, who emerges from a firm perekonannya in the absurdity of human butt, is a symbol of the "human becoming" of the names of the ancient myth about Sizif. When I look at Camus, Sisyph's boundless self-confidence becomes a confirmation of the strength of that inner freedom.

F. Nietzsche, and then E. Fromm continued the thought of I. Kant about those who selfishness can look like a fall in moral standards. E. Fromm called the cultivation of unreasonable needs the cause of selfishness.

K. Horni respected the self-esteem of the negative manifestation of the ideology of the marketplace, the competitiveness of people with people.

V. Frankl, having taken into account what a person consumes at the camp of self-sufficiency, having spent singing values ​​and a sense of life.

D.Rismen and O.Toffler stoked the cause of self-reliance at the accelerated pace of life in the minds of the scientific and technological revolution, if a person is left alone with the NATO.

It can be taken into account that self-sufficiency as an objective psychological problem of the present does not lose its relevance. For example, N.Є. Pokrovsky calls yoga “the plague of the 20th century”, which means serious understanding, theoretical and experimental scientific achievements.

For the rest of the decades of the past century, I will renew my interest in the problem of self-sufficiency. Sered daily work one can see the scientific comments of Andre (1991), which confirm a positive sense in nature of the experience of selfhood; studies by Rokach and Brock (1996), which reveal the strategies of subdivision and the factor of self-sufficiency.

In the modern literature, analysis of isolation, self-reliance, alienation, there are problems of the mental state in extreme minds (O.A. Kuznetsov, V.I. Lebedev, B.F. Lomov, V.M. Myasishchev, N.Yu. .. Jurassic and others.), problems of recent separations and losses, negative results in the interaction of subjects (A.V. Gozman., G.S. Gurko, L.A. Korostyleva and others.), A.A. Abulkhanova-Slavska, E.I.Golovakha, A.G.Kovalyov, I.S.Kon, B.D.Parigin and etc. The main methodological principles of the concept of virtuous psychology: about the essence of specialness and її psychological structure (B.G. Ananiev, A.N. Leontiev, S.L. Rubinshtein, G.M. ), about the systemic, interfunctional organization of the human psyche and evidence (L.S. Vygotsky), about the development of psychological stability of specialty (E.P. Krupnik), about the dynamics of specialty as a combination of basic psychodynamic trends: identification of evidence In the rest of the years, the phenomenon of self-identity was represented by the philosophic (I.M. Achildiv, L.I. Starovoitova), philosophical and sociological (G.M. Tikhonov, Zh. S.V.Kurtian) straight. It is important to note the socio-psychological research of Yu.M. Shvalby, O.V.

Having seen the data of research, you can develop a new vision, that the phenomenology of self-sufficiency is insufficiently developed in the science of science. Selfhood as a complex, mental phenomenon is an object of various humanities: sociology, classical social philosophy and psychology. Dolginova O.B. so far, there are no special works dedicated to selfishness. Chi is not finished yoga day, psychological nature, genesis, is not assigned to the place in the system of classification of mental phenomena. It can be boldly said that the modern psychological science of the world has marked this phenomenon. Imovirno, to this, the representations of the world psychology went up to the level of self-identification of the appearance of the names of foreign scientists, as in the twentieth century, which passed, they continued this extremely topical phenomenon in the most significant aspects. Obviously, even in the Radyansky period of formation, that development of psychology, the deacons of the past, posed a threat to people in the acutely experienced sense of selfhood. Axis, for example, the words of one of the classics of psychology B. G. Ananyev: “In the world of gigantic growth, there are places and mass communications ... the growth of the self-confidence of people, the conflict between people is strengthened as a sub-ject of the sphere of expansion and the well-being of society ...” .

When citing a partial statement on self-esteem, as in a mental phenomenon in the state of psychology, it is practically daily theoretical and empirical research. Provisions about those who are healthy suspіlstva - tse zdorov'ya yogo members, merits for education and in the context of it, interdisciplinary category of self-sufficiency. In the minds of the social and economic instability that is characteristic of our country, the traces of the subjective self-identity of people become especially topical and meaningful. More and more obvious is the need to analyze the nature and daily life of the camp, the specifics of this experience and manifest in life and activity.

It is impossible not to wait for Dolginova O.B. , and others. For example, the work of O.N. Kuznetsov and V.I. Lebedev “Psychology and psychopathology of self-sufficiency” is really of little value for self-sufficiency. More than anything, the author vindicated the term "self-sufficiency" as a guide to the understanding of sensory deprivation. Without a doubt, these two psychic manifestations imply a distant scientific record and a clear bottom.

І.S.Kon, just like R.S.Nєmov, looking at the nutrition of the psychology of the youthful age, describe the reactions of particularity and sharpening to self-esteem, to try to find out the reasons why I will become. Obviously, the scientists did not set themselves the task of looking at selfhood as a psychic phenomenon, completing its psychological nature, giving it a purpose.

The work of Yu.M. Shvabla and O.V. V.A.Andrusenko also calls selfishness the isolation of people, the light of the sun, but propagating the category of "spiritual selfishness as a necessary stage in the designated abilities of one's "I".

An analysis of the scientific literature to confirm that the dossi was not written to the robot, in which case it would be given a full characterization of the self-identity, as a psychological and pedagogical problem. Fake bobbies of the scienceway, scho, s-one side, Wono is his global, SNNісна, socially objectionable by the disadvantage in the lack of Chittiki Cryter_nigns, s-sideways, є the fact of the folding psych_yal experienced, Scho Ida in Glybini Іndivіduli Svіdomosti , intimacy) , subjectivity and int.)

1.2 Exploring the problem of self-reliance in different schools

The psychoanalytic approach of Zilburg distinguishes between selfishness and selfishness. Self-importance vvazhav vіn the essence of “normal” and “past mentality”, which is due to the presence of a particular “someone”. Self-sufficiency - tse non-search, unacceptable (it’s like a “chrobak” of roses in the heart), constant visceral. Zilburg vvazhaє, that the reasons for self-reliance are such drawings of specialness, like mania of grandeur, narcissism and divination, as well as the practice of saving the childishness of the power of omnipotence. Such a narcissistic orientation begins to form in a child's head, if the child at once from the sight of joy is shocked by a kohanoy, viklikane tim, that the wine is a small, weak stota, like a chekata is satisfied with its own needs.

Fromm-Reichmann, when he saw the cause of self-sufficiency, he denounced the fatal aftermath of the hourly exposure of a child in the form of motherly affection.

The human-centring attitude of K. Rogers is regarded as psychoanalytic in the fact that the wines have little respect for the early children, respecting the viklikan's self-confidence with streaming infusions, yak vydchuvaє speciality.

According to Rogers, self-confidence is only manifesting a weak presence of specialness, and the reason for yoga is the phenomenological inconsistency of the manifestation of an individual about the power of the “I”. You can divide the process of self-vindication into 3 stages:

• Suspіlstvo pours into the people, zmushuyuchi її behaving in a socially correct manner, which surround the freedom of diї.
• Through this, one blames the rubric between the inner true "I" of the individual and the manifestations of this "I" in the minds of other people, which leads to the loss of sensation.
• The individual becomes self-reliant, if, having put the protective bar'iers on the path to the vaulted "I", I think that I will be inspired to contact with the side of others.

And here a closed circle comes out: a person turns into those that are right "I" is thrown by others, closes at their own selfishness and, so as not to be resentful, continue to reach out to their social exchanges, which lead to devastation. In this way, on its own, the inconsistency between the real and the idealization of the “I” is manifested.

In the socio-psychological approach, on the view of psychoanalysis and the Rogerian approach, the reason for self-reliance is the person herself, the representatives of social psychology put the blame for self-reliance on the suspіlstvo. So Bowman saw a sprat of clerks, to adopt a stronger self-identity in the suspenst: weakened ties in the first group; increased family and social mobility.

Riesman is aware that one of the main reasons for self-sufficiency is an orientation towards others. People with such an orientation want to fit in, constantly stick to the furnishing, as well as recreate their own "I", their feelings and their glamor. It’s worth arguing that such a specialty can cause a “syndrome of restlessness” that stagnation due to the respect of other people who are alienated from their side. Moreover, this need can never be satisfied. Riesman characterizes American society as a "straightened call", write that these members establish "self-sufficient natovp".

Slater calls today's society individualistic. Through those who in the new it is impossible to reach satisfaction, demand from splurge, accountability and stagnation, a person blames self-esteem.

In the interactional approach, Weiss saw two types of self-identity: social and emotional. Social self-reliance is the result of the presence of significant friendly ties that seem to be cohesiveness, which can be seen in experienced hardships and almost social marginality. Emotions are the result of the presence of such a close intimacy as a love friend. With whom, a person can feel a little, similar to the "concerned abandoned child."

In cognitive approach, L.E. Ashes is aware that self-reliance is blamed for being aware of the dissonance between bazhanim and the attainable level of powerful social contacts.

Existential psychology is closely related to existential philosophy. The first attempt to transfer the ideas of philosophy of existentialism into psychological and psychotherapeutic practice (L. Binswanger and M. Bos) gave even better results. A number ekzistentsіyno mislyachih fіlosofіv (M. Buber, P.Tіllіh, M.Bahtіn that іn.) Fall on the psihologіv great i bezposerednіy vpliv, ale tops ekzistentsіynoї psihologії on sogodnіshnіy day Je zagalnopsihologіchnі teorії that metodologіchnі Fundamentals psihologіchnoї practice rozroblenі on osnovі fіlosofії ekzistentsіalіzmu authors Yak W. Frankl, R. May, D. Bugenthal.

In existential psychology, one sees the basic conflict, the mind-bending confrontation of the individual with the gifts of the foundation. Under the tribute of reason, here the songs of the kіntsevі factori are brought to mind, yakі є nevid'єmnoy, unavoidable warehouse buttya people in the world. Self-sufficiency or, to be more precise, isolation is brought up to such data. In view of all that has been said before, we can say that in psychoanalysis and human-centered therapy, existentialism, in a first place, they do not respect the slightly pathological, and, in a different way, succumb to the causes in the minds of human butt.

One of the representatives of this directly I.Yalom looking at isolation as one of the givens of the basis, means that it does not cost isolation from people with self-esteem, which is generated by it, and not internal isolation (from part of the power of specialness). Tse fundamental isolation - i vіd іnshih stavіn (“failure between myself and others”) and vіd svіtu (“vіdokremlenіst іndivіdom і svіtom”). In this order, we see two types of isolation: existential and fundamental.

In his work, Existential Psychotherapy sees a few paths that lead to the realization of existential isolation - confrontation with death and freedom. Knowing about the beginning of the wet butt zmushuet people to understand that no one can die at once from kimos, but instead of someone. Well, freedom, as it is understood here, as if it were accepting validity for one's life, may be on the basis of the “authorship” of life, accepting the fact that nothing else does it protects you. To existential isolation, one can also create such and individual defamiliarization - states, in which from the world we have constituted, distortions of reality are seen, and symbols are vibrated from objects. This is the same person who indulges in a lull, belongings to what is known.

Speaking about the connection between growth and isolation, Yalom to direct the appointment of Rank, which he respected, that the process of growth is closely connected with separation, transforming into a perfect stature (growth of transferring autonomy, independence, independence and self-control). Prote people pay for separation isolation.

For a person, write Yalom, there are two ways to secure oneself in the form of “zhahu kіntsevoї іzolyatsії” - often accepting a given given and a hundred. Irrespective of those who cannot afford isolation, the stench helps to increase self-esteem with other people and even “love compensates for isolation”. This is in tune with M. Buber, who is impressed that “great blues break through the barriers of the acknowledgment, commemorate the law of justice and throw the place from one independent essence to another through the abyss of fear of the all-light”.

Not accepting his isolation, not striving steadily, a person cannot turn to others with love. Having leaned against the sea, experiencing the heat of self-sufficiency and pragmatically vibrating from the new, not only did we move away from the others, but “b'emo for the others”, so as not to drown. In these situations, we cannot be placed before others, accepting them the same way as they are - sloppy, self-sufficient, as they constitute light from speeches. The next one is “out of the way” for us, and, being placed in the middle of our powerful world, become a self-proclaimed isolation. Vtіkayuchi all dalі vіd vіdіmlennya given іsnuvannya, lyudina vіdnosіnі, scho give "products" (for example, anger, power, majesty), scho to help the list of isolation.

K.Mustakas, another representative of the existential, directly in psychology, divides the “vanity of selfhood” and right selfhood (for him, the position is similar to the view of selfhood in other similar religions). First of all, it is seen as a complex of zahisnyh mekhanizmіv, which is a kind of a person in the form of a vision of the essence of life, nourishment by a way of creating “activity for the sake of activity” together with other people. The right self-sufficiency emerges from the understanding of the "reality of self-sufficiency". Yak and Yalom vіn vvazhaє, shomu svіdomlennyu can accept zіtknennya with near-cordon life situations (narodzhennia, death, life change, tragedy), like a person is experiencing alone.

Looking at the characteristics of people that uniquely recognize self-identity as a given butt, Kaiser saw three trends that are characteristic of clients with existential neurosis.

1 "Splav" - bazhannya spend the power of specialty, pragnennya get angry with others, because Bazhannya buti іndivіdіduаlіnіstіu pov'yazane z muzhnіstіu buti selfishness, and selfishness is often unbearable for specialness.

2 "Universal Symptom" - anger, what happened, a test of anger (or else an illusion) with others and experience with some sense of duality.

3 "Universal conflict" - tse experiences, like suffering, nebazhane almost self-sufficiency.

These tendencies allow the client to experience a unique experience, calling out to the awareness of self-sufficiency. Neurotic rob everything, so that self-sufficiency disappears, then the authentic specialty accepts the self-sufficiency as a rightness of foundation, as the possibility of a free formation and self-realization, as a fullness of self-realization for oneself.

In fact, about the same write and Sartre: “People don’t have a bed, they don’t have a bed. Vіn є, otzhe, nothing else like the consummation of your vchinkіv, nothing else like the goodness of life ".

Vіdnosini yak zasіb, zdatny dopomogti podіlit samotnіst.

1.3 Tipi ta see selfness

Following the results of D. Raadschelders' research, three types of self-sufficient people were seen.

The first type is “desperately selfish,” people who are not completely satisfied with their money. Qi people do not have a partner in the sexual life of a person.

The stench rarely established a link from be-kim (for example, from the sucid). It is stronger for him to feel dissatisfaction with his mutual exchanges with one-year-olds, abandonment, emptiness. Stink, more for others, smarter ringing in their own self-worth of other people.

Another type - "periodically and timchasovo self". The stench is enough to be tied up with your friends, you know, even if you don’t want to be in close flirty, or you don’t stop at the slave. They are most likely to enter into social contacts in different areas. Paired with the less selfish, the stench is the most socially active. These people vvazhayut their self-important transitional, feel left significantly more nearer, lower self-importance.

The third type is “passive and steady self”. Irrespective of those who stench are missing in partners in an intimate relationship and they don’t get into other ties, they don’t express such dissatisfaction with this drive, like respondents, that lie down to the first and other types. Tse individuals who have subdued themselves with their camp, who accept yoga as a matter of course.

W. Kolbel distinguishes 4 types of self-identity:

1. A positive internal type of self-esteem, or “proud” self-esteem, as one sees the individual as a way of discovering new forms of freedom, models of intercourse with other people.

2. Negative internal type of self-identity, which is subjectively experienced as a recognition of the power I of those other people who choose to bring other people into sharpened people.

3. A positive old type of self-worth, which is to blame for the situation of physical assimilation, at the same time there is an active search for a new positive message.

4. Negative old type of self-esteem, which is to blame for the involvement of significant and close partners in connection (for example, the death of loved ones, friends).

Otzhe, dotsilno razraznyat kіlka types of self-sufficiency. Dosvіd samonostі not the same in different social groups, and most pronounced in widowed and separated people. The least schile to self-sufficiency, based on the results of D. Raadschelders' investigations, people like to change with a slave. According to S. Johnson, self-sufficiency is a form of self-confidence, how to speak about having explored the main lines of recognition and ties, which is to establish the life of specialness. From the point of view, the following types of self-identity are seen: cosmic, connected with the consideration of the uniqueness of one’s share - the most foldable experience; cultural, connected with traditions, culture, for example, experiences of migrants; socially, connected with otochennyam and that appear in isolation, ignorance, ostracism; mizhosobistisne - the most pronounced, povyazane z vihovannyam people, z akim vіdnosiniyutsya "I - ti" yakі can grow into "mi" (for example, many litigations).

You can see 2 types of self-sufficiency:

Situational self-sufficiency - as long as you experience self-sufficiency, more people and women experience hour after hour. Situational self-sufficiency may be the result of the catastrophe of the model of international differences that has been formed.

Chronic self-sufficiency - a legacy of the trival nezdatnosti of a person to establish a relationship with women and men.

The most coriste in my life will become chronically selfish people can take away the development of hostility to social anxieties and the development of social skills of intercourse and mutual modality.

There is one more thought, de self-sufficiency is divided into three types: chronic, situational and transitional.

Chronic self-esteem comes along, if an individual with a trivial life is unable to establish a satisfactory relationship with significant people.

Situational self-sufficiency sounds like the result of some stressful conditions in the life of a person, such, for example, as the death of a close person. After a short hour of distress, the situationally self-reliant individual settles down with his expenses and often, or more often, he does a little self-reliance, which is viniclo.

Transitional self-sufficiency turns in short-hour attacks of almost self-sufficiency, as if in full and obscurity to pass, not zaschayuchy after oneself the next traces.

The loss of one of the fathers in the aftermath of separation or lack of emotionally close, trusting friends, father's support in children can make an individual more sensitive to self-esteem in a mature person. An emotional wound, taken away in childhood, transforms into the characterological special vulnerability of a grown-up person and is saved by a protracted hour, sometimes all life, zmushyuyuchi such people are better, lower, react to separation and social isolation.

S.G. Korchagina sees 3 types of selfhood: diffuse, visceral and dissociated.

People who experience diffuse self-esteem, are suspicious of interpersonal differences and the loss of special and behavioral characteristics, which should supersede: opir and adhering to conflicts; manifestness of the easiness of empathy; irritability, anxiety and emotivity to character, communicative directness. It is rich why such super-accuracy is explained by the identification of people with different objects (people), as they may, naturally, have different psychological characteristics. Such people react sharply to stress, stealing the strategy for the sake of soundness and encouragement. Intuitively conveying one's own right, existential self-worth, a person feels tremendous fear. Vіn namagaєtsya "into" because of the desire for people and chooses that strategy of interaction with them, so, on the other hand, to secure you wanting to be praised - identification. Win demonstrates the absolute goodness with thoughts, principles, morality, interests of the one with whom you are collaborating.

An unusually selfishness manifests itself in alertness, anxiety, cyclothymnosti character, low empathy, confrontation in conflicts, manifestations of lack of maturity to spivpratsi, and submaturity and stagnation in interspecific waters.

The offensive form of self-sufficiency - dissociations - is the most folding camp, like for experiences, so for trips and manifestations. The genesis of yoga is clearly marked by the processes of identification and recognition, and by a sharp snake, by design, to inspire people themselves.

1.4 The problem of selfhood in youth

“The period of vindication of the “I”, - write I.S. Kon, "- as if bi step by step were molded okremi yogo components, the youthful age has long been respected." The development of self-reliance is the central mental process of the transitional age. For the time being, all votchiznyan psychologists call this century “a critical period for the formation of self-confidence”.

The early youthful age is another stage of the life phase of a person, it is called an adult or a transitional age, a change that is a transition from a child to an adult age. At the link with the phenomenon of acceleration (accelerations of the physical development of children) between the ages of 10-11 to 14-15 rokiv collapsed down and during this hour. Apparently, youth begins earlier. Early youth (15-17 years) is only the beginning of this folding stage of development, which ends approximately before 20-21 years.

The development of self-confidence in the early and early youthful years of the flooring is clearly and exactly, which is the same characteristic and assessment of the significance for the molding of the specialty in the qi period is practically the same for the older students of the different schools and directly. Author dosit odnostaynі in opisі of yak protіkaє protses rozvitku samosvіdomostі Tsey perіod: priblizno 11 rokіv in pіdlіtka vinikaє іnteres to Vlasna vnutrіshnogo svitu, potіm vіdznachaєtsya postupove uskladnennya that pogliblennya samopіznannya, odnochasno vіdbuvaєtsya posilennya Yogo diferentsіyovanostі that uzagalnenostі scho will only be sold at the Rann yunatskomu віці (15-16 years) until becoming a stable manifestation of yourself, I - concepts; up to 16-17 years of vindication of a particularly special new creation, which in psychological literature is denoted by the term "self-determination".

Growth of self-confidence and interest to the vlas "I" in podlitkiv sings without a trace from the processes of state maturation, physical development, which are simultaneously social symbols, signs of growth and maturation, for example, they give respect and respect for others. The super-explicitness of the station of the young man, the change in the structure of his social roles and the equality of the house - these factors update the nutrition: "Who am I?"

The setting of this nutrition is a natural result of the development of the psyche. The growth of independence means nothing else, like a transition from the system of public administration to self-regulation. But be it self-ordering, you will need information about the object. With self-rowing, there can be information about the object about itself, tobto. self-confidence.

The most psychological awakening of early youth - the discovery of one's inner world. For a child, a single reality, which is perceived, is the outer world, where you project your imagination. Fully aware of their vchinki, the child will sound more aware of their mental states. Navpaki, for the sake of that young man, the old, physical world is only one of the possibilities of subjective information, for the sake of which one is guilty. Znahodyachi zdatnіst zanuryuvatisya in itself that nasolodzhuvatisya with their experiences, pіdlіtok vіdkrivає tsіli svіt new sensibilities, the beauty of nature, the sounds of music, vіchutya vіdchutya body. The lad of 14-15 years of age begins to accept and comprehend his emotions, no longer like pokhіdnі like zvnіshnіh podіy, for I will become my own “I”. Youth is especially sensitive to "internal", psychological problems. The older one is behind the equal development of the podletok, the more he praises the psychological mind of the day, what he sees, the action, and the less for the new one means the “older” sub-context.

It’s important to see one’s inner world, it’s radiant and laudatory, but it calls out also a lot of anxious and dramatic experiences. Together, I bring out my own uniqueness, originality, dissimilarity to others to come a little bit of self-sufficiency. Until the age of their sovereignty, others have turned the respect of the child into nothing more than wine-coloured, conflict-ridden surroundings. Yogo "I" is practical to be brought up to the sum of yoga іdentifikatsіy with different significant other people. The camp of that young man is changing. Orientation at the same time on a sprig of significant others to rob the psychological situation of an unknown, internal conflict. Nesvidome bazhannya pozbutis kolishnіh іdentifіkatsіy aktivіvaє pochti svoії svoєї svoєї svoєї іnshih іnshih, scho vikljaє even more typical for early youth, pochitya samonostі chi fear of samonostі.

With the actualization of social needs, which are expanding, the power of the old century has become self-sufficient in this period. Among them: use the installed significant inter-society vodnosin; use expanded friendships, acquaintances with people of different social orientations and social awareness; consume in respectability, knowledge and knowledge with different social status, and acceptance by different social groups. I.S. Kon wrote that the transitional vacancy changes the order to understand such people as self-esteem and self-assurance. Children sound like they are interpreted as a physical state (“there is no one else”), and they remind these words with a psychological meaning, attributing to them a negative, and a positive meaning. It appeared that from the age of transition to the youthful age, the number of positive judgments grows, and the number of negative ones changes. If you are afraid of being left alone, then the young man appreciates the recognition.

However, the Crimea is calm, pacified, self-consciousness is painful and strained self-sufficiency - a tight, subjective camp of spiritual and spiritual isolation, ignorance, almost unsatisfied needs of intercourse, human closeness.

As the data of foreign mass experiments (T. Brenan, 1980; Ege. Ostrіv and D. Offer, 1980) show, both clinical studies, and young people significantly more often than older people feel self-confident and unintelligent. Pochuttya samotnostі that neprikayanostі, pov'yazane of vіkovimi trudnoschami Becoming osobistostі, porodzhuє in pіdlіtkіv Sprague spіlkuvannya of odnolіtkami have suspіlstvі yakih stink chi znahodyat spodіvayutsya Know those in chomu їm vіdmovlyayut doroslі: spontannіst, emotsіyne heat Poryatunok od nudgi that viznannya vlasnoї znachnostі . There is a strained need for the splurge to transform among rich lads on an impossible herd of a flock: the stench can not last more than a day, but for a year try the posture of your company, and you can’t seem to be your own forever.

Given the similarity of the oval contours of the social behavior, the glib motives that follow the youthful needs of the affiliation, individual and varied. One is joking at the suspіlstvі odnoletkіv podkrіplenny samopogovа, iznannya єї єї dskoї ї ї stіnnostі. For others, it is important to feel a little emotional arrogance, anger with the group. The third draws in the company of one-liners the necessary information and communicative skills. The fourth satisfies the need for panuvati, command. Zdebіl tsі motifs are intertwined and convinced. The type of rice for young people and young groups is of an above-average high conformity (conformity to the first known and necessary standard). Tightly showing their independence from the elders, the followers are often absolutely uncritically placed before the thoughts of the participants in the power group and the leaders. The weak "I" will require a strong "Mi", like, at its core, it will harden into the protege, like "Stink".

Pristrasne bazhannya buti "like a mustache" (and "all" - all the same, "one's own") expands both to clothes, and to aesthetic similarity, and to the style of behavior.

Such superbness - if individuality is affirmed through the sameness, it can be turbulent for young people. Tim is not less, but the sameness is resolutely supported, and the one who dares to throw you a viklik will have to face a difficult struggle. What is the primitiveness of consciousness, the same is intolerant of individual differences, thoughtlessness and dissimilarities.

Vihodyachi from the above, you can grow visnovok, that the skin of a person is slender to self-sufficiency. However, oskіlki mi vsі raznі, it won't have an individual character. Naturally, scho classification, vikoristana in robots, smart. Tim is not less, she helps to understand what selfishness can cause and how to overcome. And yet, this problem is far from being solved, there are still a lot of innocent food, no known paths. Ale, not less than that, the head visnovo z tsієї roboti can be those who want the self-sufficiency of various social groups in a different way, until the new day it is necessary to put z indispensable razuminnyam, to that there is no more unfortunate people, less people, as if they live on their own. Obviously, there are faults with the rules, and people are generally happy in their own self, so they win yoga out of selfishness for themselves. Sometimes it helps to bring out the lack of talent in oneself. However, do not forget about those who blame the rules most often and the rules are less confirmed.

2 Review of the empirical findings of the problem of self-sufficiency in the current scientific literature

2.1 Review of dissertation studies on the problem of self-sufficiency

Diyalnist Tikhonova G.M. “The Phenomenon of Self-Responsibility: Dosvid of Philosophical-Sociological Analysis” develops a philosophical-sociological analysis of the category of self-respect, evidence of self-respect as an important and internally super-intelligent component of a person’s spiritual world.

In robotі Puzanovoї ZV "Samotnіst: dosvіd sotsіalno-fіlosofskogo analіzu" daєtsya criticality analіz rіznih conceptually that metodologіchnih pіdhodіv to vivchennya problemi samotnostі, rozrobka Vlasna metodologіchnogo pіdhodu she methodically іnstrumentarіyu scho zabezpechuє more adequate doslіdzhennya phenomenon samotnostі on empіrichnomu rіvnі of pozitsіy suchasnoї sotsіologії .

In the work of Kurtian S.V. “Self-being as a social phenomenon”, the creation of a specific characteristic of self-sufficiency and the significance of its peculiarities is manifested in the minds of a small place of the Russian Federation.

Diyalnist Aleynikova O. Z. « Selfishness: philosophical and cultural analysis”carried out philosophical and culturological study of the phenomenon of self-sufficiency, which reveals the richness of the nature of that zmist as an important, super-sophisticated spiritual state of a human being and a social phenomenon.

In robots Rum'yantseva M. V. "Social-philosophical analysis of the phenomenon of self-sufficiency"socio-philosophical analysis of the phenomenon of selfhood

At the robot Cherepukhin Yu. M. " Social problems human self-identity in the minds of the great place" be carried out a comprehensive analysis of the problem of human self-sufficiency as a folding phenomenon, which is of interest to society, the institute of self-sufficiency and other individuals.

In robots Trubnikovoy S. G. “Psychology of self-identity: genesis, see, manifest” continues psychological phenomenology, seeing the mechanisms of self-identity.

In robots Peresheїnoї NV "in psychology samotnostі zakonosluhnyanih that krimіnalnih pіdlіtkіv" viyavlyaєtsya zmіst, causes, minds mehanіzm viniknennya samotnostі, prostezhuєtsya Yogo vpliv on protipravnu povedіnku pіdlіtkіv that rozroblyaєtsya korektsіyna programa of podolannya will samotnostі in Minds zagalnoosvіtnoї school that spetsustanov Closed-type.

At the work of Mykolayev N. A. “Reasoning that experience of isolation in the youthful country”vyvchayutsya about the isolation of the pupils and senior schoolchildren; there is a connection of isolation as an indicator of the sociometric camp of the group with peculiarities " image I » at the youthful vіtsі.

In robots Slobodchikova I. M.“Social and pedagogical forecasting of self-reliance as a way of preventing the maladaptive behavior of children” appears,vynachaetsya that obґruntovuєtsya socially-pedagogical prognosis of self-sufficiency, as a way to prevent maladaptive behavior in podlitkovu vіtsi.

Diyalnist Kirpikova A. R. “Positive aspects of self-experience in a child's youth” reveal positive aspects of self-experience in a child's age.

Dissertation studies were not the only direct discussion of the problem of self-sufficiency. Nutrition, without any intermediary connected with the problems of selfhood, was destroyed in articles and books: V. V. Abramenkova (1990), Yu. M. Shvabla, O. V. Donchova (1990, 1991), K. A. 1993), H. Aliyev (1993), V.A. Andrusenko (1993, 1995), J. P. Krupnik (1994, 1995), I. Y. Malisova (1995), A.D. Spirina (1995), N. St Khamitova (1995), A. A. Asmolova (1996), R. K. Karnєeva (1996), N. I. Konyukhov (1996), St. T. Lobodin (1996), G. St. Adamovich (1996), Zh.

3 Experimental-psychological methods for maintaining self-reliance

3.1 D. Russell and M. Ferguson subjective intelligibility technique

Denmark diagnostic pit straightened out by the significance of self-reliance, how many people feel self-reliant.

Results summary:

The number of dermal treatments is improved.

The sum of vіdpovіdey "often" is multiplied by 3, "inodі" - by 2, "rarely" - by 1 and "nіkoli" - by 0.

Take away the results add up. The maximum possible indicator of self-sufficiency is 60 points.

Interpretation:

A high level of self-sufficiency is shown from 40 to 60 points, from 20 to 40 points - the average level of self-sufficiency, from 0 to 20 points - a low level of self-sufficiency.

3.2 "Self-will" of the farmer S.G. Korchagin

The tester allows diagnosing the deepness of the experience of self-sufficiency.

Scales: depth of selfishness

Processing of results and interpretation

The following scores are attributed to the types of tested: always - 4, often - 3, sometimes - 2, never - 1.

The key for vimіru virtuous selfness:

12-16 points - a person does not experience self-esteem at once;

17-27 balls - a little experience of possible self-reliance;

28-38 - deep experience of the actual self;

39-48 - more deeply experienced by self-sufficiency, dullness in the whole camp.

3.3. Korchagin

Opituvalnik of appointments of purpose and depth of experience of self-sufficiency, that її mind.

Scales: diffuse, introspective, dissociated self-esteem.

Processing and interpretation of test results

The processing is carried out at the discretion of the key, we will forgive the sums of the balls.

Table 1

The camp of self-sufficiency (without prejudice to mind)		Difuzne		Vіdchuyuche		Dissociated
«+»	«-»	«+»	«-»	«+»	«-»	«+»	«-»
1, 2, 3,4, 5, 6, 7, 10, 11, 12, 15, 16, 22, 29		4, 6, 11, 12, 13, 14, 21, 23, 25, 26		1, 2, 5, 16, 22, 24, 27, 29	11, 13, 14, 23, 25, 26, 30	1, 4, 7, 8, 9, 10, 12, 15, 19, 28

People who experience diffuse self-esteem, are suspicious of interpersonal differences and the loss of special and behavioral characteristics, which should supersede: opir and adhering to conflicts; manifestness of the easiness of empathy; irritability, anxiety and emotivity to character, communicative directness. It is rich why such super-accuracy is explained by the identification of people with different objects (people), as they may, naturally, have different psychological characteristics. Let's guess that in the camp of a severe experience of the diffuse self-sufficiency of the people of the other people, being able to know from the connection with them the confirmation of the powerful butt, their own significance. Why don’t you give in, because a person doesn’t get along with the cloudy mind, doesn’t share his own, doesn’t exchange, but rather puts on the mask of something else, so that he is drawn to it, standing up like a living mirror. Such people react sharply to stress, stealing the strategy for the sake of soundness and encouragement. Intuitively conveying one's own right, existential self-worth, a person feels tremendous fear. Vіn namagaєtsya "into" because of the desire for people and chooses that strategy of interaction with them, so, on the other hand, to secure you wanting to be praised - identification. Win demonstrates the absolute goodness with thoughts, principles, morality, interests of the one with whom you are collaborating. As a matter of fact, people begin to live with the mental resources of the object of identification, so that they can use it for the other. Pragnuchi to the right human intercourse, wine so that you don’t deprive yourself of the least chance of getting the right exercise. As a result of which, obviously, it is the greatest experience of self-reliance, filled with fear, disappointment, and the realization of the stupidity of one’s own foundation. With successful therapy, the special characteristics of clients will change with harmonization and convenience.

An unusually selfishness manifests itself in alertness, anxiety, cyclothymnosti character, low empathy, confrontation in conflicts, manifestations of lack of maturity to spivpratsi, and submaturity and stagnation in interspecific waters. Let me briefly repeat the peculiarities of which I will become selfishness.

The offensive form of self-sufficiency - dissociations - is the most folding camp, like for experiences, so for trips and manifestations. The genesis of yoga is clearly marked by the processes of identification and recognition, and by a sharp snake, by design, to inspire people themselves. A person’s back is taken away from others, accepting this way of life and following it, completely trusting “like yourself”. Itself tse "like myself" to become the basis of the understanding of the psychological genesis of this will become. After a new identification, there is a sharp difference in the appearance of the object, which brings the person's right position to himself. Some sides of an individual are accepted by a human being, others are categorically rejected. Just as a projection of these unfortunate yakosts to know one's own fermentation in the object of identification, the rest can be seen all at once, so that it is sharp and bezzarezhne vіchuzhennya. Feel the self-sufficiency in case of any misfortune, reading, understanding, pain.

Disotsіyovana samotnіst viyavlyaєtsya in trivozhnostі, zbudlivostі that demonstrativnostі character protiborstvі in konflіktah, osobistoї spryamovanostі, poєdnannі visokoї that nizkoї empatії (for vіdsutnostі serednogo rіvnya) egoїstichnostі that pіdporyadkovanostі in mіzhosobistіsnih vіdnosinah scho, bezumovno, Je protilezhnimi tendentsіyami.

A subjectively positive kind of selfishness is kerovana selfishness, or selfishness, as a variant of the experience of psychological well-being, personal individuality, which is especially amazing for the optimal response to the results of the processes of identification and reconciliation. Qiu dynamic zeal can be considered as one of the manifestations of psychological resilience of the specialty of shodo influx into society.

Visnovok

Selfishness is unsafe, because you often don’t notice until you are left alone with yourself at night in an empty apartment. People do not realize their own self-esteem, the docks do not end the working day, but only just leave the streets, go to their houses friends-friends, lock the phone - the axis just happens to close with self-esteem.

Ale selfishness - do not bring evil. Situations, if people just need to be alone with themselves. You can talk about the problem of selfishness only if, in the face of selfishness, a person begins to suffer. In psychology, there is a concept of "sensory deprivation" (chi emotional-informational hunger). As soon as a person is spared the necessary structure of the specificity of the quantity of intercourse, the necessary life of enmity, problems of a psychological, psychiatric, and somatic character can be blamed in it.

It’s better not to start the sensory deprivation camp, not to show off your self-consciousness. Aje at the zanedbanom stan, be it the problem is getting worse.

List of vicorists dzherel

1. Dolginova O.B. Vivchennya selfhood as a psychological phenomenon / O.B. Dolginova. - Applied Psychology, 2000. - No. 4. - S. 28-36.
2. Kon I.S. Bagatolika self-sufficiency / I.S. Kon - Knowledge is power, 1986 - No. 12. - pp. 15-42
3. Labyrinths of Selfishness: Prov. from English / Sort., Zag. ed. and redistributed NOT. Pokrovsky. - M.: Progress, 1989. - 624 p.
4. Minoskovich B. Self-sufficiency - an interdisciplinary approach / B. Minoskovich - Labyrinths of self-sufficiency. - M.: Progress, 1989
5. Perlman D., Peplo L. E. Theoretical approach to self-sufficiency // Labyrinths of self-sufficiency (style, editorial and redistribution. Pokrovsky N. E.) M., 1989
6. Petrovska L.A. Theoretical and methodical problems of social and psychological training/L. A. Petrovska. - M.: 1982. - S. 30-37
7. Puzko V.I. Existential neurosis as a leak into selfhood / V.I. Puzko – Proceedings of the scientific conference “Theology, philosophy and psychology of selfhood”. - Vladivostok: 1995.
8. Sartre J.-P. Days of the Gods/J.-P. Sartre. - M.: 1991. - S. 319-344.
9. Trubnikova S.G. The problem of psychology self-esteem in philosophical and psychological literature XX century / S.G. Trubnikov. - M.: 1998. - 20 p.
10. Fromm Ege. Vtecha vіd svoboda: Per. from English/E. Fromm. - M.: Progress, 1989. - 272 p.
11. Shvalb Yu.M., Danchev O.V. Self-esteem: social and psychological problems / Yu.M. Schwalb, O.V. Danchev. - Kiev: 1991. - 270 p.
12. Yalom I. Existential psychotherapy / I. Yalom. - M.: 2000. - 576s.

Addendum A

D. Russell and M. Ferguson's method of subjective intelligibility

Instruction You are taught a low hardness. Take a close look at the skin and assess the frequency of them by looking at your life for additional options of types: “often”, “inodі”, “rarely”, “nіkoli”. Specify the chosen option.

Feeder

	Confirmation	Often	Inodi	Ridko	Nikoli
	I'm unhappy, occupied with style speeches one by one
	I can't talk to kim
	It's unbearable for me to be so selfish
	I don't get a conversation
	I guess, no one understands me
	I find myself in a state of mind that people call me, write me
	There is no one to whom I could instantly turn
	I am no longer close to kim
	Those who are less repulsive, do not subdue my interests and ideas
	I see myself leaving
	I'm not a building rozkripachatsya and splkuvatisya z timi, who otchau me
	I feel familiar
	My social media blues and connections on the surface
	I'm dying in the tightness of the company
	No one really knows me well
	I see myself isolating others
	I'm unfortunate being so miserable
	It's important for me to make friends
	I consider myself turned off and isolated by others
	People are close to me, but not around me

"Samotnist" breeder S.G. Korchagin

Instruction You are given 12 meals and 4 options for them. Choose the one that most resonates with your self-awareness.

a) wait;

b) often;

c) inode;

d) never.

Feeder

1. Why do you know that you don’t know the understanding of relatives (friends)?

2. What do you think you think that in a right way you don’t need anyone?

3. What do you see in your hairy zanedbannosti, abandoned in the world?

4. Do you think you are short of a friendly relationship?

5. Chi buvaє you feel like a gostroi tightness over something irrevocably spent forever?

6. Do you feel you are overwhelmed by superficial social contacts, as to give the opportunity for true human intercourse?

7. Do you see the fallowness of other people with you?

8. What are the buildings of the Vee at the same time to the right sp_vperezhivannya grief іnshої people?

9. Can you speak to people about your feelings, understanding, speaking?

10. Chi buvaє so, scho success chi vesіnnya іnshої people yell at you, feel your own infringement, sorry for the drive of your misfortunes?

11. Do you show your independence in the face of complicated life situations?

12. Do you see a sufficient reserve of opportunities in order to independently fulfill the life of the task?

A pit designed for the mind of self-sufficiency S.G. Korchagin

Instruction You will be given 30 meals or a hardness and two options for responding to them (so no), choose the one that best confirms your appearance about yourself.

Feeder

1. What do you think about those who do not know you in a right way?

2. Do you think you are short of time with a friendly splurge?

3. Do you think about those close friends who don't care about you?

4. Do you have a thought that in a right way you don’t need anyone? (easily run into without you)?

5. Are you afraid of being forced by your secrets?

6. Why do you think that your death will not bring special suffering to your close friends?

7. Do you have people in your life that make you feel like “your own”?

8. Why do you feel like you see the proteges by the age of up to one person?

9. Do you feel like an extreme character for an hour?

10. Why do you realize that you “do not see the whole world”, everything is wrong with you, like with others?

11. Do you encourage your friends more, less stink to you?

12. What do you care about you, what more do you give to people, what do you win over them?

13. Do you have enough spiritual strength to truly deeply experience other people?

14. Do you know that you can help the world to express your feelings to the suffering?

15. Chi zahoplyuє you experience (tuga, pity, bіl, kayattya) about those who irrevocably went?

16. Do you notice you, why do people bother you?

17. How important is it for you to slander yourself for weakness, pardon, pardon?

18. Would you like to change yourself?

19. Do you care about the need to change your life?

20. Do you see a sufficient reserve of strength to independently change your life for better?

21. Do you feel you are overwhelmed by superficial social contacts?

22. Do you see what other people understand, what you think about them and in a slur - “foreigner”?

23. Your mood, I began to lay low in the mood, I will become, the behavior of other people?

24. Do you need to be alone?

25. If you realize that someone doesn’t like it, why would you change your mind about yourself?

26. What will you pragnete to the point that you will be rightly understood?

27. What do you care about you, how well do you know your stars, peculiarities, strengths?

28. Why do you think that you yourself are amazed by the unstoppable vchinok (reaction, in a word)?

29. Chi trapleyaetsya so that you can not set the blue, which you vlastovuyte?

30. What if it was so that you saw yourself as fully accepted, understood?

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In these robots mi miryuvatimemo schilnist to self-sufficiency, there is no chi, and also significantly dominating the middle of trying to see self-sufficiency.

Methods

At ts_y robots vikoristovuvatimutsya:

1. Methodology "Shilnist to selfishness", which is a fragment of the text of A.Є. Person "Designation of accentuation of character in pidlitkiv (PDO)". We in our robots wrote the victorious fragment on the basis of the fact that, with the help of it, one can reduce the brilliance to self-sufficiency in the balls. It’s a low score to talk about the daytime gracefulness to selfishness, therefore, we can admit that it is a daily exercise of selfishness and therefore it is negatively put to selfishness. Blame nutrition, chi okremy fragment can be a diagnostic technique. The Danish fragment can be taken into account with a simple technique, so as PDO is composed of a number of techniques that subdue skin, power. Father, їх it is possible to vikoristovuvat okremo.

2. Opituvovalnik for the purpose of defining the type of self-identity (S.G. Korchagina), directing to the designation of that depth of experience of self-identity and that kind of mind (diffusion, dissociation, familiarity).

The selection is made up of 20 people, people and women, ages 18-20.

As a result of the methodology carried out, the following data were taken from the nursery:

A) Bali, tested in the test room for the designation of self-sufficiency (S.G. Korchagin) in (Table 2.1).

For the cob it is necessary to file data for skin technique, but not in the tables, but to pay for looking at the graphs from the average values, or for the average speed! If you want to understand, how the displays are presented at the selection. I still haven’t figured it out, like a matyuku. Rough cut. Grow for now.

List of literature with 6 points - not good! I knew your term paper, please add it!

Designated by the dominating kind of self-sufficiency

Table 2.1

Tested number	diffuse samota	Dissociated selfishness	Vidchuzhuvalna self-sufficiency

The next thing was to recognize the otrimanimi danimis, chi give the test of greater importance to the singing kind of self-sufficiency.

For this stagnation criterion, Fridman’s h 2 r, with upcoming hypotheses:

H 0 - between pokaznikami, otrimanimi for trioma types of self-sufficiency, іsnuyut less vipadkovі vіdminnostі.

H 1 - between pokazniki, taking away for three types of self-sufficiency, іsnuyut nevipadkovі vіdminnostі.

Rosrachunki indicated in (Table 2.2).

Table 2.2

No. of tested	diffuse samota		Dissociated self-sufficiency		Vidchuzhuvalna self-sufficiency

Total amount of warehouse rank: 120

Rozrakhunkov's total sum of ranks:

Ri = 20 ((3 (3 +1)) / 2 = 120

The total sum of ranks rises from the rozrahun value.

year 2 0.05 = 5.991

year 2 0.05>h 2 r<ч 2 0,01

For maximum accuracy, let's look at the diagram (Fig. 2.1).

Baby 2.1

On this little one it is clear that the results are different among themselves, but not very hard, so that vvazhat vіdminnosti not vipadkovymi. If you still try to show that kind of selfhood, which most clearly expresses itself and most often manifests itself, then selfishness will be dissociated.

B) Recording of data, taken from the nursery of Korchagina S.M. for the depth of experience of self-sufficiency and data, taken away from the methodology "Shilnist to self-sufficiency", which is a fragment of the text of A.Є. Person "Destined for the accentuation of the character of the pidlitkiv (PDO).